Monday, January 27, 2025

Gérard Blain | Les amis (The Friends) / 1971

the lies of his aspirations

by Douglas Messerli

 

Gérard Blain and André Debaecque (screenplay), Gérard Blain (director) Les amis (The Friends) / 1971

 

French Films critic James Travers describes Gérard Blain as a paradox. After acting in Julien Duvivier’s Voici les temps des assassins (1956), Claude Chabrol’s Le Beaux Serge (1958), and Chabrol’s Les Cousins (1959), and being offered a Hollywood contract, Blain might have become a major star, but he chose instead to act in small films in France and elsewhere in Europe, works primarily forgotten today. Instead, Blain sought primarily to direct films beginning with Les amis in 1971, winning the Golden Leopard Award for the Best First Work at the Locarno International Film Festival and the high praise of François Truffaut, while primarily shocking French film audiences for its portrayal of a homosexual, seemingly pedophilic relationship between the 16-year old hero, Paul (Yan Epstein) and an older married man, Philippe (Philippe March), in many respects an semi-autobiographical work that relates to the director’s own life.


     The scandal arose despite the fact that Blain, who himself as a teenager had been involved with older men, dealt with the issue in this film rather matter-of-factly and implied, as Travers points out, that Paul and Philippe are not lovers and do not, within the confines of the film, share a bed. Rather, Blain presents the young boy, who like himself had been left behind by his father at a very young age, and finds in Philippe a loving father figure while Paul offers the elder the beauty, curiosity, and tenderness that is clearly missing from his book-reading and chess-playing wife.

    He can properly dress Paul, help to educate him, encourage him to seek out the career Paul desires by paying for his acting lessons, is able to provide him with horse-back riding lessons (a delight since Philippe’s hobby is horses), and is there to comfort him when later in the film Paul is abandoned by the wealthy friends of his own age he had made in Deauville where Philippe takes him on vacation. With the purity of image and the seeming objectivity of one of his major influences Robert Bresson, Blain’s narrative seems almost transparent and simple in its representation of a younger and older man who find joy, pleasure, and social and financial gratification in one another.


      Yet that is not the way others, including his audiences, view the same images. Certainly, the young wealthy boys and girls who annually summer at Deauville in their parent’s beachside mansions don’t see Paul’s relationship with Philippe as simply as he attempts to present it, at times suggesting Philippe is his grandfather and other moments his “godfather,” the latter of which is perhaps closer to the truth.

     The hotel staff, particularly the bell hop and elevator operator boys, eye the relationship with obvious suspicion and prurient interest. Most sophisticated film goers, who by 1971 had become quite used to reading coded movies, could not see it so simply either, preferring to read in the late-night bedroom scenes and intense sexual sessions that Blain purposely left out of his film.


    Since it was common knowledge that filmmakers were not permitted to show such activities, one simply had to imagine them, to fill in the reality of even heterosexual couples asleep in separate rooms on bedding down on separate beds.

   Even the director, at moments, allowed Philippe long, slightly-swooning moments as he looks down across the resting or sleeping boy, the pleasure he body takes as his young student leans into his body as he attempts to teach him how to drive (the whole scene which is played out as if the two were engaging in sexual intercourse), or his obvious expression of the joy of the deep hugs when it becomes necessary to console the destressed young man,  as well as Paul’s own confessions of love and admiration for his facilitator in life when he admits to his true friend Nicholas (Jean-Claude Dauphin) that he would rather have his father and mother die than Phillipe—all clue us in, so it appears, to a more  unsettling view of the relationship.  Despite his seemingly benign attentions to the boy, it is also clear that when the 16-year-old attempts to explore the world of “normal” heterosexual adolescence, Phillipe grows jealous, refusing to even greet him when Paul returns from a late night out. 


     Given the life he leads when living with his totally disinterested mother, without Philippe he would have no possibilities outside the day-to-day workhouse mentality of his sister and her husband. With Philippe, Paul enters a world he previously might only have imagined, including the love of a sexually-willing blonde horsewoman right out of the movie pictures he regularly sees with Philippe.                          The only problem is that in order to fully make “real” the world he now rubs up against with Philippe, Paul lies, both to himself and his new friends, pretending to be one of them without realizing how empty their lives are compared with his own—much like Philippe’s wife’s world in which the biggest event of her day is joining in a chess tournament. Paul pretends to be receiving the education which for him ended at age 13, hints at parental mansions to which he has only been invited to with Philippe, and imagines doting parents, to the envy of all the others, who nonetheless leave him quite alone. And in this sense he is very much like the Truffaut’s Antoine Doinel, although pushing in almost the opposite direction toward assimilation instead of rebellion. Paul wants everything that Antoine rejects—and which oddly enough Antoine later receives and accepts while Paul cannot. This perhaps exemplifies the director’s own paradox. Like many young men who make their living by gratifying the sexual lusts of older gay men, in his own later life Blain had the reputation of being somewhat of a homophobe. 


     A great part of Blain’s film, accordingly, is taken up with a social satire of the upper class as we watch the bland young female beauties and their mean-spirited boyfriends learn how to behave in the manner of their parents as they casually comment on their various parental villas, display their athletic skills, practice casino gambling, and sneak off for sexual encounters that our young hero is simply not prepared for. When they actually enter the company of the adults, their parents are busy playing Monopoly, honing their own skills for further acquisition and financial greed. Although Paul sees Marie-Laure (Nathalie Fontaine) as female perfection, we see her as the wide-mouthed horsewoman she is destined to become, her mother almost immediately tripping up Paul with his lies about where he attends school. Even the most talented and rebellious among them, and the only true friend Paul retains, Nicholas, is scolded by his mother for befriending “that” boy whose behavior she dislikes—a very strange statement given that Paul is one of the most polite and respectful people in the entire film. Obviously, the older generation immediately sees poverty and abuse written across his body, and in an attempt to make sure that their labels stick advise their protected loved ones to stand clear of him.


      The only figure to whom Paul finally can turn with the expectation of love and kindness is his, let us admit it, homosexual older friend. And it is important to note that fact, for if Philippe is wealthy, he remains an outsider in his love for Paul. If there wasn’t truly any bodily contact between them, there surely should have been, at least some momentary release from a world the others have locked up in their pure, heteronormative skins. At the very moment when Paul finally realizes that fact, that he truly enjoys the company of his “amis,” he discovers that Philippe has just been killed in an auto crash.

     With Nicholas, he attends the funeral like many a gay man has had to, standing a distance from the body of man he has loved, standing apart from the regular mourners who lay claim to him. When Philippe’s wife passes, it is as if he were invisible, although we can see through the strain of her face to maintain that disdainful dismissiveness that indicates that she probably has suspected his existence all along.

      Fortunately, as Paul relates to Nicholas, if he cannot begin working immediately his mother is ready to throw him out of her apartment; but apparently Philippe has already paid for his acting lessons, so Paul can continue learning, living as he will probably for the rest of his life in his active imagination in a world in which he will never feel he is truly a part. Isn’t that what great acting and great directing is all about? In his room we see a photograph of a moment in his life—one of the only instances in which we observe Paul laughing—when he didn’t have to act.



Los Angeles, September 1, 2022

Reprinted from World Cinema Review (September 2022).

Heidi Ewing | I Carry You with Me (Te Llevo Conmigo) / 2020

crossing

by Douglas Messerli

 

Heidi Ewing and Alan Page Arriaga (screenplay), Heidi Ewing (director) I Carry You with Me (Te Llevo Conmigo) / 2020

 

Noted documentary filmmaker Heidi Ewing, in her first narrative film, explores the lives of New York chef Iván Garcia (Armando Espitia) and his medical-trained lover Gerardo Zabaleta (Christian Vasquez) in the moving inspirational drama I Carry You with Me that combines growing up gay in a basically homophobic culture with the painful immigration of the two, years apart, to a not so-welcoming US. It is almost as if these two iconic figures must endure the hostility of two cultures while abandoning those in their lives they most love. And despite the fact that over many decades we have been told similarly remarkable stories of the kind fortitude these two men and their friend Sandra (Michelle Rodriguez) show, Ewing dramatizes it so very effectively that anyone with an iota of empathy with the sufferings of others is almost embarrassed to be living in cultures that so torture those who would simply share their love and work for better lives.

      It begins in Puebla, Mexico, where the son of a seamstress Iván grows up as we watch, with the help of a couple of flashbacks, him slipping into a new completed quinceañera gown to play with his neighborhood friend, Sandra, an act for which is gently reprimanded by his father. Gerardo’s strict wealthy authoritarian father is far more homophobic, trucking him to an isolated cornfield after some incriminating evidence of homosexuality, where he leaves him in a makeshift open grave in order to make clear, in their society, to where a gay life will ultimately lead.


     Despite their somewhat unpleasant childhoods, both grow up rather healthfully, Iván marrying and bearing a child before he divorces, Gerardo living a basically open gay life in the city. Despite studying to be a chef at a culinary school, Iván can find work in a restaurant only as a dish-washer who is often assigned even more rudimentary tasks such as fixing the toilet. Despite his pleas to at least be given a chance to demonstrate his cooking skills, others are hired instead. Frustrated, he temporarily escapes his job by attending a large secret club, a gay bar which obviously serves a wide range of the gay, lesbian, and transsexual community. And it is there he meets his future lover, Gerardo. Jude Dry, writing in Indiewire nicely describes their meeting:

 

“The two young men meet in a gay bar in Puebla, where Gerardo (Christian Vazquez) gets Iván’s attention using a flirtatious laser pointer. They acquaint themselves in a colorful, dimly lit bathroom, exchanging a revealing conversation about life as a queer man in Mexico circa 1994. “I know how to pass,” says Iván. “You’re obviously really good at it,” Gerardo replies. Using a well-placed mirror and a shaky handheld camera, Ewing imbues the meeting with an intimacy and magnetism that augurs their lasting connection.”

 

     Yet when Gerardo discovers, a few days later, that his new friend has also been married and has a son, his first reaction is simply that the attractive acquaintance, as the cliche expresses it, “carries too much baggage” for a successful relationship. Nonetheless, the two eventually do move in together, ending in a major crisis in Iván’s life when he is unexpectedly visited by not only his wife and son, but her mother, the three of them discovering that he is gay and is living with Gerardo. Visits to his son are immediately suspended.

      Now fearful of being further outed and with no possibility of playing a role in his beloved son’s upbringing, Iván makes the almost impossible decision to leave his companion behind as he and Sandra decide to be smuggled into the USA with a few others. Overweight and without the outdoor training to keep up with the others, particularly when faced by the air raids of US Ice officers, Sandra and her supposed “husband” are forced to take a route deeper into the desert, she finally claiming that she cannot go on. At one point, at their deepest moment of despair, they encounter a passing car who reports that they are now on US soil, even offering them some water and food, while still insisting that she cannot pick them up because all will certainly be discovered and arrested.



     The border crossing immigrants almost miraculously do find safety within the US and end up in New York City, the film shifting back and forth now between the an older Iván Garcia, who, because of his illegal status, has only been able to find menial jobs in his new homeland, and the Mexico in which he has left Gerardo and his son behind.

     He continues to write home with fabrications of good news; but his promises of sending for them or of returning as a wealthy man have come, over the years, to nothing. His son has grown up without knowing his father, and his lover now himself contemplates “crossing over” to be with his still much-loved friend. When Iván consults with a supportive lawyer about the possibilities of his returning briefly to Mexico to see his son, he told that if he does so he will be deported.

      Eventually he does find work as a short order chef in a restaurant, yet he still feels a great sense of emptiness in his life, as does his friend Sandra working for “slave” wages in a business establishment. Both consider returning to Mexico, having seemingly lost the possibility of achieving their private American dreams.

      Even when Gerardo, abandoning his far more successful career as a doctor in Mexico, joins Iván in New York, joyfully reuniting them in their sexual relationship, Iván continues to express his dissatisfaction with the world he has found in the US, missing the look of places and smells of food and nature in his homeland.

       Combining the small financial resources remaining, they bet it on the purchase of a small restaurant which gradually grows into a successful business, with Gerardo as the host and Iván happily reigning as the executive chef in the kitchen. Indeed, the two make their business a home for new immigrants arriving in the US. And it is as successful entrepreneurial legends that they personally share their story with the director.

       Ewing describes the fact that, having worked with them for years to flesh out their story, they left the actual filming process to her alone, perhaps being a bit abashed, at first, by the way they were ultimately portrayed in the movie. Having now seen the film several times, she adds, they are quite pleased with the results. But both the movie and the director strongly hint that their current joys in their now successful lives will always be laced with a poignant sense of what they also have had to leave behind, not only their own youths, but the love of family and friends, as well as the myriad sensory pleasures of a life in their homeland. Theirs, obviously, is the story of millions of immigrants everywhere who choose or are forced to give up everything by which they define themselves to become someone other in a world in which that they realize will never fully feel at home.

      In this case, the director has quite brilliantly recounted not just one crossing, a dangerous trek across a geographical border, but another kind of crossing from a more forbidden and often hidden sexual world to a more open, yet still somewhat disorienting one, both making extreme demands of the mind and heart.

 

Los Angeles, November 10, 2020

Reprinted from My Queer Cinema blog and World Cinema Review (November 2020).   

Geoff Boothby | Young Love / 2013

 when love is getting dangerous

by Douglas Messerli

 

Geoff Boothby (director), Eli Lieb (performer and composer) Young Love / 2013

 

For those of us over 70, who lived through some of the most exciting times of pop music transformations, it still seemed like an eternity before the gays among us might find a figure to express our frustrated sensibilities.


    There was Johhny Mathis, of course, whose longing ballads hinted at his gay sexuality, long after revealed. And there was the far more obvious cross-over, outrightly campy foreteller of all that would come to be, Little Richard. And I suppose for the good little mamma’s boys still hanging about the house into their late twenties there might have been, if they crossed they eyes and prayed a lot, Liberace. Elton John, Freddie Mercury, and a few others we discovered as gay icons far too late. And, at about the same time, we realized we could light a candle each night for David Bowie or even Mick Jagger to cross-over and pay a visit in our darker imaginations; they often did. And also, Michael Jackson, but being a pedophile doesn’t necessarily make him popular with the LGBTQ community. No, the most popular of musical performers, Elvis, The Beatles, Simon and Garfunkel (despite the rumors), the Everly Brothers, and so very many others were all stubbornly heterosexual. We didn’t even know that most of the lyrics of lovely songs performed the straight performers of The Four Seasons, were written by gay boy Bob Crewe.

     Fortunately, in the 21st century there were and are now numerous performers such as John Duff, Jesse Peppe, K. D. Lang, George Michael, Lucas Thameren (when he feels like it), Troye Sivan, Adam Lambert, Shawn Adeli, Lil Nas X, Ricky Martin, Demi Lovato, Janelle Monáe, and even the cute and clean-cut boy singer Eli Lieb, along with many others. And I’m not talking about the gay-friendly ones, including everyone from Cher, Madonna, Lady Gaga, Harry Styles, and so many others who care, hint, hem, and haw—despite my love for them.

     A Fairfield, Iowa native, Lieb hit New York first, before his father’s death sent him reeling back to Fairfield. But since then, with YouTube and numerous other collaborations with Miley Cyrus, Adam Lambert, and others, the boy-next door looks of Lieb have prevailed.

     His July 10, 2013 release, the musical video of “Young Love,” directed by Geoff Boothby, is one of his best.

     Who of gay men and boys wouldn’t love a ballad sung to an early gay lover; I met my life-time companion, Howard at age 23, so I sympathize.

 

when I was twenty two the day that I met you

when you took my hand through the night

it was getting late and you asked me to stay

and hold you until we see light

shut the door and turn the lights off

and put up your dukes tonight

 

cause this love is getting dangerous and I need some more tonight

your touch is contagious you know what I need tonight

I can't run and I can't hide

I'll be wasted by the light

I'm undone but I'm alive

don't ever wanna see the morning light



     Despite the vague referent of “you,” and the 2013 video consisting of a lot of young boys running with cute female babes, it’s quite clear that the “you” of this song is another guy, who Eli can’t even wait to get his hands on. And by the end of “Young Love,” even the members of their slightly tawdry gang know what’s up between the two boys.

    And despite Fairfield’s fame for being the center “transcendental meditation,” (the home also of the Maharishi International University campus), and his own family’s long practice of meditation, Lieb is quite centered in the gay community, 2 nights after the Orlando nightclub shooting, writing (with Brandon Skeie) the song “Pulse.”

 

Los Angeles, January 27, 2025

Reprinted from My Queer Cinema blog (January 2025).

 

 

Martin Edralin | Hole / 2014

sexual fulfillment

by Douglas Messerli

 

Martin Edralin (screenwriter and director) Hole / 2014 [15 minutes]


Billy (Ken Harrower) is a physically challenged man who has hardly any use of his legs and suffers significant difficultly with his arm motions. Just to watch him rise in the morning and struggle into his pants is painful for those of us who take these motions for granted.

     A few frames later, as he sits up in his wheelchair, his handsome caretaker Craig (Sebastian Deery) arrives, apologizing for being late but having brought his patient some more food. He wheels the chair near the bathroom door, as Billy scoots out of it and shuttle his body across the bathroom floor, pulling his clothes, again with great difficulty, before Craig lifts him up and plants him into the bathtub where he showers and washes his patient.


    Billy announces that in the evening he will be going to a movie.

    Craig dresses him, makes his bed, and evidently prepares a meal which we watch Billy eat, before his caretaker leaves him for the day. 

     That evening we indeed to see Billy maneuvering his motorized wheelchair down a city street. The “movie” to which he’s headed, however, is not a motion picture, but a small porno theater, where he watches the screen for a while, simultaneously eyeing the glory hole. Billy, it is clear, is also a gay man in need of some sexual relief.

     Finally, a penis appears in the hole, which Billy, slightly leaning over, is only too happy to such off. But when the man on the other side of the hole finishes and makes it evident that he is perfectly willing to fellate Billy in turn, the problem arises. Billy cannot stand in order to receive the desired sexual fulfillment.

     The next day we watch as Billy scoots about what seems to be a giant Goodwill store where he apparently works, stocking the shelves with porcelain figures.



     On the subway back home, we watch him staring at a young heterosexual couple who are holding hands and looking very much as if they about to speed off home and into bed, with great envy. Soon after, he again seems to be waiting outside the porno shop.

    Back home, we see him imbibing in several beers. Obviously his life, given his appearance and physical disabilities, is a lonely one. And, in a real sense, his sexual being is nothing more than serving as a kind of open hole, the mouth sucking off others without being able to enjoy the pleasures of another serving a similar act.

     Craig returns to find Billy drunk, Billy suggesting it’s time for his bath, while Craig insists that he’s taking him to bed. But this time, as Craig lifts and cradles him, Billy insists “I like you,” meaning it in a far different way from Craig’s repeat that he likes him too. And when Craig is ready to deliver him into bed, Billy refuses to let go, Craig having to pull away from the arms trying engage him in bedtime sex.

      The incident seems to have further reverberations when the next day a new caretaker, Grace (April Lee) shows up instead of Craig. “Where is Craig?” Billy wails out. “Oh, I don’t know. I just go to where the agency sends me,” Grace answers in a rather official and certainly not a delicate or elegant manner.


   With her Billy is a different man, preferring, as she prepares him for the shower, to attempt, unsuccessfully to undress himself. Billy attempts to call Craig later that afternoon, with only a call back answering machine.

     As evening approaches, we see Billy, again on his motorized wheelchair attempting to ring up Craig, evidently, at his home address. No answer.

     But this time the disabled man refuses to be shuffled off into the hands of yet someone else. He camps out at Craig’s door.

     When Craig finally arrives, asking what Billy is doing there, the man answers: “I need you to help me. I don’t have anyone else to ask.”

      In the last painful scenes, we see Craig and Billy in the cramped into a porno booth, as Craig helps Billy so stand in order to have fellatio performed on him in return for his sexual favors.


     It’s hard to describe this as a graceful situation, but certainly Craig has performed in—puns cannot be escaped—an uplifting manner as one can possibly imagine in such a situation. As one of the film’s IMDb commentators simply and forthrightly expressed it: “We all need love, intimacy and sexual gratification. Billy too.”

      Canadian director Martin Edralin’s sensitive and honest film reveals that there are few places these days where LGBTQ cinema is afraid to take us. And I believe we are all better for it. I only wish some straight people might take the time out to watch this sensitive short film.

 

Los Angeles, January 27, 2025

Reprinted from My Queer Cinema blog (January 2025).


Nikita Khripach | Real Fantasies / 2020

i am, therefore i think

by Douglas Messerli

 

Nikita Khripach (screenwriter and director) Real Fantasies / 2020 [18 minutes]

 

New York University student Nick (Jared Anthony), as many of his fellow NYC peers do, drops in for a workout at the local Yoga studio, where he encounters Yoga teacher Troy (Mark Ashin) who, as he speaks of various the positions, their function, and their meaning, seems to pay special attention to Nick.


     Nick is gay, living with another gay student Ricky (Xavier Miller) who spends most of his time on the internet checking out possible meet-up dates. Certainly, he is the polar opposite of Nick, who is not at all searching for a quick trick but, nonetheless, is on the lookout for a more serious relationship. Throughout the film we never see Ricky leave his bed.

     In a sociology course, his professor suggests that culture itself is a fiction, often of disturbed minds. But even as he listens to these somewhat troubling words, Nick lets his own fantasies carry him back to the cute Yoga instructor. That evening he waits outside the door of where Troy teaches, pretending to have just passed by as he meets up with him, Troy inviting him out for a drink. While Nick talks about the inflexibility of his body, Troy reminds him that Yoga is about the balance of mind and body, not the flexibility of positioning. The two seem to hit it off, and as they leave Troy shouts out, “Well give me a hug, cute boy!” It certainly appears to Nick as if this is beginning of a possible relationship.


      Back in his room, Ricky suggests that they have sex, become “friends with benefits,” an idea that Nick immediately rejects. Besides, it is clear he has a more spiritual relationship in mind, a union of body and mind, suggested by Troy’s comments. In class he begins to have sexual fantasies of Troy.

      But this time in his Yoga class, Troy completely ignores him, spending far more time with the women. Perhaps Nick’s just not Troy’s type, or perhaps he’s even misread Troy’s sexuality. Whatever has happened, Nick clearly is convinced that something has changed, and he’s hurt, without even bothering to provide a proper goodbye greeting as he leaves the place, throwing his tip into the jar Troy holds while speaking to another female student.

      US, Russian immigrant writer and director Khripach as created a charming and truly innocent character in Nick which he now turns into a somewhat S&M-oriented and vengeful figure which simply doesn’t ring true for me. Stewing in frustration, he allows Ricky to paint his nails black and even smokes a joint before engaging in sex with his swinging, somewhat overweight roommate.

     At breakfast, he runs into Troy with the same woman from the night before, Kristin (Georgia Sumner), a trainee in Yoga who is about to begin her own classes. Troy, so it appears, might be involved with Kristin, yet he also notices Nick’s newly painted nails, “I simply love (extending the word in grand exaggeration) your nails,” calling them “edgy.” He certainly appears to be gay, so perhaps Nick just isn’t his type.

       “Life is a paradox,” declares his sociology professor, “often it doesn’t seem to make any sense, but our job is to find some.”

       Our confused hero arrives home to see his roommate fucking someone in his bed. Nick washes the black paint off of his nails. Clearly, there is sense of disgust for the more open sexual world which he has been finally ready to embrace.


       In reaction, Nick catches Troy alone after a class, enters the backroom space and moves in directly to kiss him, Troy accepting the kisses, but pulling off, suggesting he should be “gentle.” Instead, Nick demands Troy kneel, which perceiving it as a kind of jest, he does. “This is, a, quite amusing,” Troy responds as Nick ties up his hands behind his back, picks up a belt, and proceeds to flog him. He throws down the belt and leaves.

      In the very next frame, we see Nick waking up in his own bed, observing a woman leaving Ricky’s bed. Clearly, things aren’t always what they seem. We recognize that Nick’s S&M beating of Troy was likely just a fantasy. He turns to Ricky: “A girl? Seriously.” Ricky replies with the popular cultural perception, “Gender’s just a construct.” Well…there are still important differences, I might argue. Is culture itself, as Nick’s professor has argued, also just a construct by a few dangerous white men?

      Nick shows up for another Yoga class, and Troy greets him with a hug as he continues to advise a young woman. He puts them through their positions, the “warrior,” the “tree,” and asks them to let their bodies sink into the floor. He quotes Albert Einstein: “The world we’ve created is a product of our thinking. It cannot be changed without changing out thinking.” Troy insists, as have so many others throughout this film, that “all is mind.” As Troy turns away from them, we see the image of belt-marks upon his back.



      Khripach’s film might almost be seen as a kind of satiric puzzle, forcing his audiences to wonder whether or not the world is made up of self- and group- created constructs and fantasies as Plato centuries ago argued, or whether the world contains innate qualities, even “elective affinities” as Goethe would have it, which are imposed upon us, determining how we interact with the world and others and how we perceive that reality of which we are merely a part. Can there even be such a thing as “real fantasies?”

 

Los Angeles, May 23, 2023

Reprinted from World Cinema Review (May 2023).

 

My Queer Cinema Index [with former World Cinema Review titles]

Films discussed (listed alphabetically by director) [Former Index to World Cinema Review with new titles incorporated] (You may request any ...