Wednesday, February 14, 2024

Christian Zetterberg | Skoldiscot (Slow Dance) / 2018

dancing boys

by Douglas Messerli

 

Christian Zetterberg (screenwriter and director) Skoldiscot (Slow Dance) / 2018 [6 minutes]

 

A former child actor, Swedish director Christian Zetterberg has for several years now been focusing on the issues of young children faced with LGBTQ feelings and behavior. He explores, this aspect, a new territory that is often ignored due to adult feelings of not only discomfort in even imagining childhood sexuality, but the now international fears of discussing childhood sexuality for fear of it appearing to be related to pedophilia.

      But Zetterberg’s children are not relating to adults—who, in fact, often close off and disapprove of quite normal explorations of young boys with regard to their questions of sexuality and gender—but innocently exploring the boundaries of their own sexual desires.

 

   There is perhaps no better model of this than Zetterberg’s Slow Dance of 2018 where a young male, Kevin (Philip Kuub Olsen) attends a school dance and quite clumsily seeks out the opportunity to dance. His friend Anton (Gustav Berghe), working the “high school non-alcoholic bar,” keeps pushing his friend to go up the girls to ask them to dance. Kevin attempts to approach them, but immediately backs off, announcing before he even reaches the gaggle of females and their one male friend, that he has to go to the bathroom. There he sits tortured for his inability to proceed. Why, he wonders, must it all be so complicated.

      Dance after dance occurs, but he has still not been able to get up his courage, his friend Anton again attempting to persuade him to simply ask a girl to join him in a dance. In his imagination, Kevin attempts to imagine what he might say, but constantly backs off. He claims he’s waiting for a slow dance. And finally, when the last dance of the evening is just that, a slow dance, he gets up the nerve to ask. What we suddenly realize is that it is not one of the girls he is seeking out, but the young boy with them, Kim (Joshua Hayman Melkersson).


       Whether he truly does ask him or simply imagines the scene, he finally has his dance, the two of them beautifully holding one another in a slow piece that truly demonstrates their sexual identities. No one even seems to notice them, and certainly no one objects, which may suggest it is, after all, just a fantasy.

      But we would like to believe that, once the shy Kevin has gotten up the nerve to break the sexual barrier, that none of his peers are disturbed by the event. Of course, we know that itself to be a kind of fantasy. Even today, gay behavior is not easily approved by children made into bigots by their parents. And even Zetterberg, in his later film, Shower Boys (2021) reveals how hysterical parents still are for their sons even innocently exploring the world separate from the normative male sexual stereotypes. But the beauty of the possibility of the two boys finally being able to dance away in a cloud of romance makes the film a true gem of LGBTQ imagination.

 

Los Angeles, February 14, 2024

Reprinted from My Queer Cinema blog (February 2024)

Christian Zetterberg | Machopojkar (Shower Boys) / 2021

man or mouse

by Douglas Messerli

 

Albin Abrahamsson and Christian Zetterberg (screenplay), Christian Zetterberg (director) Machopojkar (Shower Boys) / 2021 [9 minutes]

 

Swedish director Christian Zetterberg’s Shower Boys very much shares the same concerns as Lukas Dhont’s film of the following year, Close: What is the moment in which young boys are told by society to stop showing affection for one another, demanding they shift their relationship into a far more removed situation in which there is no possible bodily (or sexual) contact? Dhont argues it is around the age of 13 or 14, while Zetterberg would probably argue it might happen even earlier. Whenever it occurs, it is without the boys actually seeing it coming, and within a period of a few days or even hours.


     In this short film, it begins in a locker room where hockey teammates Viggo (Lucas Andreasson) and Noel (David Ramirez) have just returned with the others from a match, having lost it as they apparently have most of their other such matches. Twelve-year-old Viggo, a blond boy who obviously is not one of the team’s star players, suggests that they will never win. The coach, overhearing his assessment, asks him quite hostilely what he means, and before the boy can even assimilate the words he has just spoken, the coach as riled up the entire team into a macho-pitch shouting match as they shout out whether they are “man or mouse.” Even Viggo and his friend Noel are forced to join in this toxic declaration of male virility.


     And as the boys leave to take a sauna at Noel’s house, they continue their discussion of their salient male features, the kind of talk in which many boys of their age engage in determining whether they’re now growing into manhood. But these boys are too young to even imagine comparing penis sizes. They play competitive games defined by height, hair-growth, their abilities in sports, and who can win a hand-wrestling bout. Noel is ahead, but loses at hand-wrestling. Viggo is taller. But when Noel asks has Viggo ever kissed someone, Viggo, the weaker of the two knows that he has lost the competition, and suggests that not everything should be seen as a competition, something we quickly discover Noel has not been encouraged to perceive life as.

     But loving his buddy, he suggests that Viggo try out kissing on him, as the two bring their lips together in the sauna without much magic happening. Viggo still can’t comprehend after kissing his friend what the excitement of a kiss is all about, Noel wondering whether it has to be someone special.

      The two continue their rough-horsing in the shower, battling the way small boys do for momentary dominance. Incidentally, they sit out the sauna bath and take the shower still dressed in their swimming trunks.

 

     We hear Noel’s father call out to quiet them down as they play in the shower. But he also wonders, quite seriously, if they are showering together, the fact of which they somehow realize they should deny. Indeed, that denial suddenly means something to Viggo, who immediately pulls away from his friend, suggesting it’s time for him to go home. When Noel asks if he’ll see him tomorrow, Viggo is seriously silent, hinting that his family has other plans. But we recognize he has now suddenly and sullenly move off from the intimate world which moments before they had inhabited.

      The movie begins with the ring of a cellphone, as Noel’s father calls Viggo’s, suggesting the two have something they must talk over. Viggo’s father, disturbed by the tone of père Noel’s voice is disturbed by the call, and wonders whether he need come over. Is it something his son as done? Has he been hurt. But when he hears that the issue concerns the fact that the boys have possibly been showering together, something which Noel’s father is very disturbed about—“I just find it a bit intimate for two boys.” Viggo’s father responds, “I think it’s up to them to decide.” Noel’s father goes even further in his perverse concerns: “Using the sauna is one thing. But for two boys to behave like that.” He doesn’t explain what “like that” might mean, but Viggo’s father has figured him out: “I understand what you mean, but…I don’t agree with you. Perhaps we should end the conversation here.”


      The trouble is that even voicing his concern as he has to the boys has had dreadful effects. This man with his toxic views of young male friendship has just destroyed something which cannot be restored, an innocence about sexuality and gender that when lost isolates and corners off boys like Viggo, who sense they have truly lost something which they may seek to find for the rest of their lives. 

      Zetterberg’s clear revelation of this intense moment in his young boys’ lives, has long been a subject in short gay LGBTQ films such Lasse Nielsen’s The Kite (2015), Eyal Resh’s Boys (2016), and Farbod Khostinat’s Two Little Boys (2020), the latter with the most terrifying results. These films reveal—whether it’s the parents, peers, or society itself that steals the innocence from young boys in its zeal to turn them into standard notions of heterosexual men—it doesn’t even have to be carefully taught. A couple of quick words such as those by the coach and Viggo’s father, a horrified parent observing an innocent kiss as in The Kite and Two Little Boys, or even a boy’s own discomfort with feelings he’s been told are not quite proper, as in Boys, is enough to sever deep childhood friendships forever with disastrous results.

 

Los Angeles, March 18, 2023

Reprinted from World Cinema Review (March 2023).

Anna Maguire | Sacrifice / 2018

silent deaths

by Douglas Messerli

 

Leigh Smith (screenplay), Anna Maguire (director) Sacrifice / 2018 [17 minutes]

 

There are dozens of films in which the wife must suffer the news of his soldier husband’s death, and that represent her and the family’s grief. But there are very few such representations in LGBTQ cinema.

      Before 1992, as the film observes in an afternote, “LGBTQI Military were forced to hide their sexuality, facing discharge if exposed. Until now these individuals have been written out of Australia's Military history.”



      The plot here is a simple and straightforward one. Blake Robinson (Jesse Everett) and James Hunter (Leigh Smith) are a loving gay couple who are finally at a point where they had hoped to settle down to lead a “normal and quiet” life. Blake has been committed to a military career and James is a humanitarian rights lawyer, although the latter career is not even mentioned in the film.

       The central story revolves around Blake who, without fully revealing it to his lover, has volunteered for a 9-month deployment that he assures James, along with their female military friend Julia (Anna Maguire), will be safe and uneventful. As they pack up his belongings, however, James grows angry with the situation, realizing that since the military know nothing of their relationship, they are able to extend his deployment; after all, as he puts it, he’s not missing out of his child’s first words or special birthdays, etc. Yet Blake assures him of his love by asking him to marry, presenting him with a wedding ring.

       As we might have feared, toward the end of his deployment Blake is killed in a military action for which he had volunteered. And the film ends with his husband having to deal with the sorrow alone and in silence, without even a body to bury and perhaps without even Blake’s parents being fully aware of their love. As the movie makes clear, since such relationships were not recognized by the government or society at large, they remained unrecorded, the widow having to suffer in silence.

       Yes this film is sentimental, but so too are the dozens of straight films which had long represented their heroes as men who gave up his life, along with their love of wife and children, for their country. But so too did plenty of gay men and women, who could not even speak of their loved ones, of the homes and families they had created for themselves. This short film, directed by Maguire, and written by Smith attempts to make some sort of amends for the painful silences that their companions had to endure.

 

Los Angeles, February 14, 2024

Reprinted from My Queer Cinema blog (February 2024).

David Fincher | The Social Network / 2010

the last friend

by Douglas Messerli

 

Aaron Sorkin (screenplay, based on a book by Ben Mezrich), David Fincher (director) The Social Network / 2010

 

Aaron Sorkin’s and David Fincher’s The Social Network might be described as one of the most interesting films with a hollow center that I’ve ever seen. To put it another way, it is a beautiful film about, as the rookie lawyer Marylin Delpy describes the film’s “hero” Mark Zuckerberg, a man “trying so hard” to be an asshole. From the very beginning scene, Zuckerberg (played by the talented near-lookalike, Jesse Eisenberg) reveals his inability to engage in sensitive communication.



     From his early dismissal of his date, Erika Albright’s (Rooney Mara) education (Zuckerberg is a student at Harvard)—

 

                             Erica Albright: Why do you keep saying I don't need to study?

                             Mark Zuckerberg: You go to B.U... —

 

to his later promise to take her to places where she might otherwise never be able to go, he proves that he is as close to being what Deply has suggested. Erica’s farewell parlay sums him up:

 

                            Enrica Albright: You are probably going to be a very successful

                            computer person. But you're going to go through life thinking

                            that girls don't like you because you're a nerd. And I want you to

                            know, from the bottom of my heart, that that won't be true. It'll

                            be because you're an asshole.

 

     There have been numerous works of literature and films with foolish or totally incompetent heroes. But this “hero,” although he becomes fabulously wealthy, is the creator of Facebook, a social networking tool that may be immensely popular, but as Betty White recently joked on Saturday Night Live, thanking Facebook users for helping to put her on the show, "now that I know what it is, it sounds like a huge waste of time.” Frankly, it is, even though I use it daily to announce to my thousand or more "friends" (a large number of whom I've never met) what I’ve posted on my cultural blogs and to wish happy birthday to acquaintances whose birthdays I might otherwise have overlooked. Basically, however, it still seems to me to be a network for those for whom it was originally intended, people looking for a place for quick, speed-date-like conversations: the young and lonely. In the long years since, I’ve realized, as its profile has changed, it is now for the old and lonely.

     For all that, we come not only to sympathize with this “asshole,” but, given the alternatives of what the film portrays as the Harvard rich, handsome, and elitist snobs represented by the Winklevoss twins (both played by Armie Hammer, grandson of Armand) and their friend Divya Naryenda, we cannot help but root for Zuckerberg in their legal suits against him. Their claim that they created the idea of Facebook in their HarvardConnection (later ConnectU), may have resulted in a huge settlement with Zuckerberg, but in the larger perspective of things, does seem, as Zuckerberg claims in this film, absurdly unfair: “A guy who makes a nice chair doesn't owe money to everyone who has ever built a chair.”

     Sorkin presents this reprehensible hero, moreover, as enormously smart and—like all great American entrepreneurs—extremely hardworking and creative. Zuckerberg is a social underdog who through his enterprise wins, the epitome of what all Americans understand as being at the heart of the American dream.


     The film extends that by introducing yet another loser-winner, Sean Parker (smart-alecky portrayed by singer Justin Timberlake), the man who created Napster and, later Plaxo. Parker is presented as a now nearly paranoid being who has already been nailed to the cross of his own creations, destroyed for having created something ahead of its time. Perhaps only Zuckerberg’s friend Eduardo Saverin (Andrew Garfield) cannot comprehend why the younger computer genius would be immediately attracted to such a figure. The two are a natural pair, and Parker, playing on Zuckerberg’s incompetent social skills—he himself being well known for his involvement with drugs, women, and liquor—provides him a kind of father-figure who encourages both Zuckerberg’s creativeness and his social inadequacy. Far more than any abuse of the Winkelvosses, whom Zuckerberg cleverly refers to as the Winkelvi, we cannot so easily forgive his betrayal of Saverin, who, after all, as Chief Financial Officer funded Facebook in its infancy, and, although he did little to advance it, worked hard, if unsuccessfully, to raise money for its development.

      Saverin, a smart but clueless young businessman, who was finally ousted from the company and, perhaps more importantly, removed from any rational influence he might have provided his friend, has little choice but to sue Zuckerberg also. As he puts it, quite clearly, “I was your only friend.”



      In the end, accordingly, we have to wonder what each of us wants more, friendships or financial success. The irony here, of course, is obvious. What Zuckerberg created was based precisely on the attempt to create a social network, a series of interchanges with friends. And, accordingly, we must also ask ourselves, did Facebook ever achieve that? Certainly for some individuals, and there are thousands who are addicted to communicating on this network, it probably does provide precisely that, an outlet that allows people to keep in close communication with others. But one also has to ask, what kind of communication that represents, given its limitations of the number of words one can send, and its distancing of true-life communication, replacing, as it does, words on a screen over real human interchange.

      Fincher and Sorkin do not even attempt to ask, much less to answer those questions. But they do suggest the moral consequences for what Zuckerberg achieved. The several lawsuits against him result in the payment of millions of dollars—although for a billionaire that amount probably, as lawyer Delpy aptly describes it, "a speeding ticket," ultimately of little consequence. In today's The New York Times we are told Facebook is now worth some fifty billion dollars. Rereading this in 2024 it is now worth some 476 billion.

     Yet at the end of the film, the writer and director present our “hero,” dysfunctional as ever, pathetically asking his ex-girlfriend, Erika, to become his Facebook “friend.” Sitting like Michael Corleone in the dark of The Godfather II, Zuckerberg keeps reloading his computer, impatiently awaiting her reply. We suspect she will probably never answer. Or, if she does, that it will have little significance. A friend on a network, after all, is not necessarily a friend in real life. And an asshole may think forever that he lost everyone because of his genius.

 

Los Angeles, January 2, 2011

Reprinted from World Cinema Review (January 2011).

Juan José Campanella | El secreto de sus ojos (The Secret in Their Eyes) / 2009, USA in 2010

BEGINNING TO FORGET

by Douglas Messerli

 

Juan José Campanella and Eduardo Sacheri (screenplay, based on a novel by Eduardo Sacheri), Juan José Campanella (director) El secreto de sus ojos (The Secret in Their Eyes) / 2009, USA in 2010

 

Winner of the 2010 Oscar for the Best Foreign Language Film, Argentine director Juan José Campanella's film is a smart mix of contemporary detective story, love story, and political mystery, all combined with a bit of film noirish style, which makes it highly appealing, if not a great event in the cinema.


     Benjamín Esposito (Ricardo Darín), a former police detective, determined to write a novel on an old, closed case of twenty-five years before, returns to the public offices of his former superior, Irene Menéndez-Hastings to ask her permission for him to reopen the records of that brutal event. I don't know what secret the title is referring to regarding their eyes, but it is clear the moment the two reencounter one another that Benjamín has been in love—and remains in love—with the head-detective, emotions clearly intertwined with the case itself. 

     The murder of a beautiful young woman, Liliana Coloto, was, we are to understand, a shocking event in Argentinean culture. What we gradually come to comprehend, however, is that it is not the murder itself perhaps that has so shocked everyone—for Campanella photographs the corpse almost as if he were shooting a painted manikin, removing the viewer from any visceral emotion—but the events surrounding the murder, which echo throughout the culture for months after the investigation has begun.

     No sooner have Esposito and his perpetual drunken partner, Pablo Sandoval (Guillermo Francella) intuited that the murderer is not an iterant Chilean who his friend who the Head Prosecutor has quickly rounded up to solve the mystery, than the case is closed. Illegally, Esposito and Sandoval track down a former boyfriend of the dead woman, ultimately proving that he has committed the act.


      Yet even as they prove his guilt, the Prosecutor, out of revenge and because his own criminally political motivations, frees the killer, Isidoro Gómez, using him as a goon to murder and punish political enemies. The case, positioned in the period of Argentine dictator Jorge Rafael Videla's horrific reign of terror, is only a reflection of the insanity of the period, when hundreds of men and women opposed to or even thought to be questioning the government where conveniently murdered, dropped from airplanes or secretly tortured to death. It is perhaps that secret horror to which the film points, not to the hidden love between its two major figures. 

      What we learn eventually, in a film that perhaps has too many twists and turns to permit plausibility, is that the man who most suffers from this murder—despite the fact that the series of events also leads in Sandoval's death—is the young victim's husband, only recently married to her at the time of her murder.

      Ricardo Morales seems throughout as the sort of perfect griever, a man who cannot escape the realities that changed his life, but yet seeks no violent revenge, only justice—a near-impossible demand in the society in which he exists. For Morales, however, it is not the larger picture that matters, but the cessation of daily life; the movie begins, in fact, with a voice over describing precisely his position:

 

         On June 21st, 1974, Ricardo Morales had breakfast with Liliano Coloto for

         the last time. For the rest of his life he'd remember every single detail of

         that morning. Planning their first vacation... Drinking tea with lemon for his

         nagging cough...with his usual lump and a half of sugar. The fresh berry jam

         he'd never taste again. The flowers printed on her nightgown...and especially,

         her smile. That smile like the sunrise...blending in with the sunlight on her

         left cheek.

 

     By the middle of the film, however, when questioned by Esposito, Morales suggests that the worst thing about the shell of life is that he is "beginning to forget," is unable to remember certain experiences with and images of his wife.

      


     In Esposito's desire to write about this past, we realize that the two men are in similar positions. The detective himself is trying to recover something, the loss of an intense experience of his life, his rejection of the woman he has loved when he leaves the city to save himself from Sandoval's fate. As Morales has warned him, however, "If you keep going over the past, you're going to end up with a thousand pasts and no future."

     Morales should know. For what Esposito finally uncovers is that Morales has himself joined the living dead of Argentine society. After intense questioning by Esposito, he admits to having killed his wife's murderer, that he, too, has become a wanted man.

     Yet both the detective and the audience perceive that there is something wrong about this admission of guilt. How has the man who admitted to have a "life full of nothing" suddenly come to have a life full of something, if only this guilt?

     Upon leaving, Esposito turns back, observing Morales from afar. What he discovers is as horrifying in some ways as the original act. Morales has imprisoned the murderer Gómez, locking him away in a barn, feeding him, keeping him alive—but in total solitariness, in a world of utter silence. When Gómez discovers Esposito as witness, his plea is not that he help him to escape, but to make Morales speak to him. It is love that he has wanted, of course, that has brought him to such hate in the first place, the reason he had killed. And it is that love stolen from him that has turned Morales, as well, into a mad man—a man, like Gómez, with no future, a ghost.

      Fortunately Esposito can "turn back," and correct his error by returning to life. He faces Irene, unafraid for the first time in his life of "complications."

 

                     Irene Menéndez Hastings: It'll be complicated.

                     Benjamín Esposito: I don't care.

                     Irene Menéndez Hastings: Shut the door.

 

Los Angeles, November 8, 2010

Reprinted from Nth Position [England] (November 2010) and Reading Films: My International Cinema (Los Angeles: Green Integer, 2012).

My Queer Cinema Index [with former World Cinema Review titles]

Films discussed (listed alphabetically by director) [Former Index to World Cinema Review with new titles incorporated] (You may request any ...