Sunday, July 13, 2025

Eric Shahinian | Good Night / 2019

learning how to dance

by Douglas Messerli

 

Eric Shahinian (screenwriter and director) Good Night / 2019 [11 minutes]

 

The cute Armenian boy (Yianni Kaatsifas), walking home with another boy he’s just met at a gay bar (Robert Walker Jeffery), is a bit defensive and on edge, suggesting that his new friend’s presumption that it was his first visit to a gay bar might be mistaken. But when Robert (as I’ll call Yianni’s friend since they are given no character names) bends to kiss him good night, he turns away, obviously uncomfortable about being seen kissing in public. Accordingly, we recognize Yianni as a man who has just recently accepted his being gay.

     The bittersweet comedy which follows is entirely centered upon Yianni’s good intentions but his inability to fully participate in many if not most of the gay activities open to him, making his evening with Robert quite uncomfortable to his visitor, and unfulfilling to our attractive and well-meaning neophyte.



      The evening begins when Yianni invites his friend up for cognac, a grand treat which anyone who loves liquors could not resist. And in yet another surprise, Yianni puts on some Armenian music and shows Robert—such a quick study that one suspects he must be a dancer—how to dance an intimate folk dance, the men holding fingers, which in his small apartment immediately leads to intense kissing, stripping off their shirts, and Robert hovering over Yianni on the bed.

       Yianni, however, begs for a moment to pee. He’s back, seemingly ready to continue their sexual entanglement, but when Robert reaches back to feel his ass, Yianni suddenly announces: “I don’t do that.” When asked why, he simply responds, “It’s uncomfortable,” which is true, particularly, for someone who hasn’t much explored anal intercourse. But the options, accordingly, become more limited.


       As they kiss again, Yianni suddenly switches positions, puts on a condom and quickly fucks his friend. After, he begins to masturbate Robert, but when Robert pushes on his head to indicate in might suck him off, Yianni again resists. Presumably he also doesn’t engage in oral sex. By this time Robert isn’t up to an orgasm, in part because of Yianni’s rough handling. But Yianni, trying still to be the nice host, insists, “I want you to come.”



        Robert demurs, suggesting it’s okay, as he gets up, goes to the bathroom, and dresses. Yianni follows him back downstairs, suggesting they get together again for an upcoming performance artist, he’ll even pay. Knowing that he has once again “fucked up,” he even offers a final kiss on lips in public. Robert responds, “I’ll call you, good night,” and walks away in what we and even Yianni knows will be the very last time.

        I am sure that many a viewer of this short would hardly blame Robert for his dismissal of a man still uncomfortable with the full experience of gay sex. But I feel sad for Yianni who hasn’t yet learned that sex is not simply about releasing his sperm, but a full bodily involvement with the other man in his bed. Eager to please, he’s nonetheless learned none of the ways to engage his sexual partners, let alone to communicate with them beyond the range of his own nascent identity still clinging on to his old sense of self. Hopefully, he will soon learn to fully engage with the world he has just embraced.


      Shahinian’s film, shot in a highly nuanced black-and-white, has a rich, velvety effect which makes one almost want to reach into the screen and embrace the bodies flickering there in the light. The texture of their bodies seems so real and beautiful that we are made even more painfully aware of everything that Yianni is missing. And perhaps I should mention that Robert Walker Jeffery looks a little like Anthony Perkins.

 

Los Angeles, May 17, 2023

Reprinted from World Cinema Review (May 2023).

 

Isabella Carbonell | Bror (Brother) / 2019

the next step—to what?

by Douglas Messerli

 

Isabella Carbonell (screenwriter and director) Bror (Brother) / 2019 [14 minutes]

 

If there one lesson I have learned through watching the thousands of short LGBTQ films I have over the past years, it is that even in the safest and most openly accepting cultures that one might imagine, there are men and women who feel isolated and trapped with their non-heterosexual feelings, terrified in openly expressing them; similarly, in the most closed and dangerous societies where LGBTQ behavior might even result in death, there are individuals who are determined to challenge the worlds in which they live and feel free to openly express their sexuality.

     Such is the paradox that Swedish director Isabella Carbonell explores in his short film Brother.


    Khalid (Poyan Karimi), an immigrant to Sweden born in Iran, and Nico (Philip Oros), a native Swede, have been long time best friends.

     The film begins with Khalid laying in the grass in the middle of a field, having needed to escape his close family life, wherein three people share the same room. Nico comes across him in the field and the two, like young men everywhere in cinema, challenge one another to a race. Briefly they discuss Nico’s evening with his regular male friends. But the real question Khalid wants to ask is about whether or not Nico has considered his request. Nico doesn’t want to even talk about, and hopes that Khalid will give up his “nagging” about the issue, but then admits he has given it some deep thought, but is worried because it has “risks.”

     What risks, Khalid wonders. That it won’t turn out okay, that it will be weird. “And there are so many more reasons why we shouldn’t. But barely any reasons why we should.” Nico is afraid that Khalid might want to start doing things that Nico doesn’t want to.

       What could that be, Khalid wonders.

       Like going “to gay clubs and stuff.”

       Khalid laughs: “Have I ever wanted to go to a gay club?”


      As males are generally required in such films, they suddenly, upon reaching the local soccer field, begin to play for a short while, evidently proving their normative manliness.

      Nico continues in his druthers. “If we were to try, how would we decide who’s who?”

      What could his friend possibly mean, Khalid queries.

      Like who would be the man? Nico continues in his ruminations.

      “What would that make the other one?”

      Even Nico can eventually perceives the nonsense of his question.

      “Haven’t you seen Brokeback?” Khalid asks, Nico evidently not even having heard of it. Khalid immediately calls ups scenes on his cellphone, forcing Nico to watch the trailer.

       Nico is disturbed that it doesn’t have a happy ending, but Khalid insists it has a great ending.

     And then, Nico, shifting territory is worried about what might happen to Khalid, from Iran as a Muslim. “That was there, we’re here,” insists Khalid.

       But then there are those fears of being beaten up for being gay, Khalid countering that doesn’t happy often in Sweden. Again, they check up on their cellphones for statistics.

       It comes down, argues Khalid, for a simple decision.

      And finally, Nico reveals his true concerns. “How can you be so sure, I mean how can you be so fearless, I don’t get it?”


      “No, you don’t get it. I’m scared shitless. But that’s okay. You’re allowed to be scared.”

      And he is willing to let his friend make up his mind. If he meets him back at the same location a few hours later, it will be a go, otherwise they will just remain friends.

     In the last scenes, we see Khalid waiting in the goalie’s box, alone, the time having evidently elapsed. He begins to walk off, but as the screen goes black, we hear a shout, “Khalid!”

       This is either a rather fairly profound short film or a somewhat confused one, depending upon how one interprets the “it” they have been talking about. If the IMDb summary suggests that Khalid is attempting to take their relationship “to another level,” I want to know where they are starting from. In some respects, particularly when Nico talks about who would be the man and who the woman, it appears that he is so very naïve and unexperienced with gay sex, that the “it” they are discussing is simply sex.

       If that’s the case, I’d argue, the film quickly falls apart. Recently, I have noted a great number of gay films directed by women, a development which I heartily applaud. It’s certainly heartening, in general, that women have found a new opening into film direction, cinematography, and screenwriting through LGBTQ films in general. But I’d argue that any gay man would agree that males, by and large, do not sit around talking about the possibility of having sex. Sex just happens, the two boys’ bodies coming together by surprise in playing soccer for example, through sharing a moment in a small room, leaning forward with a touch that releases the forces of pure lust. The bodies come together and the act is completed; only after, is the “it” discussed, rejected, accepted, recognized as a fraught situation or a new kink in their relationship. The males I know do not talk about sex before engaging in the act. It seems as if we’re witnessing this film from the wrong side of the lens; from an outsider looking in.

      More likely, these two young men have already explored each other’s cocks and asses and have enjoyed what they’ve experienced. What Khalid wants is a true relationship, a kind of coming out, sharing their love with others, perhaps even getting out of his room of three people to one with just the two of them. Yes, those are all issues for discussion, for doubts, tremolos of fear and wonderment.

       The fact that Khalid discovers in this conversation, however, that his friend has not even seen or heard about one of the iconic gay films of his time suggests that they haven’t really talked deeply about themselves with one another, that perhaps despite their long friendship, they really don’t quite know one another deeply enough to even be considering a gay relationship. And if that’s so, I have as much difficulty in believing that these two men might be able to move beyond the sexual pleasures as I did with the cowboys in Brokeback Mountain.

      In short, despite the fairly well-informed script, the writer/director restating all the right issues, there is still some confusion about who her characters are and what they really want. Far more young men that we realize have sex with a same gender partner, but a much smaller portion of that number actually contemplate a gay relationship with one another. We have to know what “it” is before we put our faith in their exploration of that territory. Nico seems far too inexperienced to enter the world of more open and longer-term relationship. And, if it’s sex Khalid wants, I don’t think he need even ask.

 

Los Angeles, May 24, 2023

Reprinted from World Cinema Review (May 2023).

 

Abram Cerda | Somebody Else / 2019

we don’t talk

by Douglas Messerli

 

Abram Cerda (screenwriter and director) Somebody Else / 2019 [7 minutes]

 

Like the central figure of this short film, directed by Abram Cerda, I have grown rather tired of watching gay couples, one of whom is still so closeted that he dates girls, while the other impatiently waits in the shadows for his lover to come out. Pacheco turns away from his friend at the end, with every good reason.

     In quick flashes that reveal the situation, Cerda presents us with the gay relationship of Abel (Ulysses Morazan) and Pacheco (Luis Lexander Mejia) who love their sex under covers, but one of whom, Pacheco, can simply no longer endure his lover’s attentions to the other sex.


     There’s nothing deep here, and Cerda’s film repeats what dozens of films before him have reiterated: it’s hard to maintain a queer relationship with a man who is still in the closet, who pretends to be, as the title suggests, “somebody else” from who he really is.

      The only question remains, do we need to see, yet again, another version of this endlessly repeated gay trope, particularly in 2019?

      The two cute boys might have wonderful “chemistry for each other” as the film tag argues, but since one wants a relationship which the other simply isn’t ready for, we know it will go nowhere, and yet another film will end in the screen growing dark if nothing else but from the director’s own frustration.

      Frankly, I’d rather visit their neighbors, even if they are a straight couple who in the dark of night wear Maga hats. Gay people need new subjects and new territory for their stories to be fully told. The first line of the film perhaps expresses my feelings: “It’s bullshit.” We need to move on.

 

Los Angeles, February 12, 2024

Reprinted from My Queer Cinema blog (February 2024).

Jan Baylon | I Lust You / 2019

 bragging about sex

by Douglas Messerli

 

Jan Baylon (screenplay and director) I Lust You / 2019 [6 minutes]

 

 A great many of the hundreds of short LGBTQ films that are made every year now are helmed by student directors or people just beginning in film, and, accordingly, the quality of the works is highly mixed. As I’ve noted previously, although I am committed to be honest about my feelings about the quality and significance all the films I see, I allow most of these short, student-created films I see a fair amount of leeway, attempting to discern what they are trying to offer and overlooking the knots and confusions of the plot that take them there.

     Furthermore, it has been amazing to me over the years, just how many excellent young filmmakers there are. I have continued to enjoy the short gay, lesbian, transgender and other films just for their range of concerns and sense of adventure.


     But a number of them appear dead from the start simply because they haven’t chosen even a narrative that might engage the viewer and taken his mind on a visual journey. Such is the situation in British director Jan Baylon’s 6-minute short film, which I’ve now watched three times over as many days simply in an attempt to determine what it’s truly trying to express.

     Two friends, one of them a yoga instructor (Diogo Domingos), begin the film bitching at one another, the student finally being probed by his friend/teacher about his weekly meetings with other men. Miffed by his friends’ presumption that he has only coffee dates and hasn’t really been “seeing” other men, the central figure of this work hesitantly establishes that he has finally dated a handsome 6-foot man whom he met at a coffee shop and with whom, after watching Titanic, he had wonderful sex.

      The other, being suspicious, asking if it wasn’t just a Grindr date, arguing that even if it was he shouldn’t be too been embarrassed, since everyone seems to meet up that way these days. But our friend exaggerates just a little more, eventually describing different individuals with whom he has sex every night, the last night, in particular, being a particularly sex-ridden evening since he went clubbing and drank too much, and in brief scenes appears to have had a number of encounters in the one evening alone.

       Asked if any of these dates have suggested an interest in a more serious relationship, he presents himself—as least through the brief clips we are provided as evidence—as the kind of guy who has sex, says goodbye, and only vaguely makes a promise to call them back, obviously disinterested in settling down.

        His friend, however, obviously knows him quite well and doesn’t believe a word he says, wondering instead how he could have had sex with their friend Matthew, who our hero insists was truly hot.

        I suppose this comedy is meant to be a satire about the way many gay men in the age of Grindr, Tinder, and such other meet-up services pretend to live their lives; our meeker and not particularly beautiful young man simply exaggerating, without bragging, to fit the pattern. But other than suggesting that the image we have of the post-AIDS gay man is terribly mistaken and overstated, what, one can only wonder, is this director’s point in making this film. He might have established that fact in a few simple comments, allowing his character to develop in other ways without spending the whole film in one vast, transparent fib that really isn’t really very interesting. Even the title seems like a logo with no hint of a narrative behind it. And frankly, watching two attractive but not particularly photogenic males move their bodies clumsily around on side-by-side yoga mats does not allow for much in the way of visual excitement.

 

Los Angeles, May 19, 2023

Reprinted from World Cinema Review (May 2023).

 

Matthew Bourne | Matthew Bourne’s Swan Lake / 2019 [film of ballet]

making swan lake dangerous

by Douglas Messerli

Pyotr Ilyich Tchaikovsky (composer), Matthew Bourne director and choreographer Matthew Bourne’s Swan Lake / 2019 (the review below was written after I saw a live production in Los Angeles at the Ahmanson Theatre on December 10, 2019, after which I watched the film version).

In 1995 English dancer and choreographer Matthew Bourne did something quite audacious in the world of ballet by taking the often-stuffy tutu-laden Tchaikovsky ballet Swan Lake into a world of a fantasy about the psychological turmoil of coming to terms with one’s gay sexuality. He was grandly helped by the set and costume design of Lez Brotherston.


      While keeping much of the basic story of the original, particularly the romantic tale of a young Prince falling in love with a swan, by transforming the basic tale into a modern-day story of royalty not so very different from the Court of Queen Elizabeth, he presented the myth through a very different lens. Except for the fact that this young Prince, having daily to face the cold and distant attentions of the Queen (elegantly and often humorously performed by Nicole Kabera in the production I saw and, in the film), is clearly not the obviously heterosexual Prince Charles; but you might well understand why Australian choreographer Graeme Murphy was tempted to embrace this ballet into the context of Charles’ marriage to Princess Diana.

      Yet Bourne keeps the more mysterious elements of ballet intact, partly by representing the highly-regulated life of the young Prince through a corps of servants, all looking a bit like his disapproving but, nonetheless, sexually active mother, as they bathe the young prince, brush his teeth, and dress him each morning, to which the audience with whom I was attending broke out in laughter.

      The young prince of Bourne’s production simply wants love and seeks it out first with a vivacious woman intruder (Katrina Lyndon), titled in the program simply as “The Girlfriend.” This gauche young woman, clearly hated by the Queen, is certainly no friend and is less a young girl than an outright tart. The Queen, obviously, wants her son to marry someone of his own class, made clear in the attendees of “The Royal Ball” in Act Three. Actually, she is planted into the royal castle by the Queen’s “Private Secretary” (Jack Jones), who hopes to bring down the monarchy and put himself as the Head of State.

      The Prince (Andrew Monaghan / Liam Mower in the film) clumsily attempts to dance with the intruder while attending a very funny ballet performance, which wittily imitates earlier productions of this same ballet, with his mother, secretary von Rothbart, and his sudden “girlfriend,”

     He even attempts to track her down in a sleazy bar, The Swank, where lusty men and women dance quite licentiously—clearly a world to which the innocent young man is not accustomed. When he finds that even the new girlfriend is completely disinterested in him, he mopes alone at a separate table and is eventually tossed out into the streets by the sailors who inhabit the disco.

     Despondent, he wanders off to a nearby park wherein, on a lake, several swans swim. Bourne has already shown us that the Prince has had nightmares about the swans, and now we witness a sign posted nearby warning visitors not to feed the swans. We can only recognize that the food on which the swans might feed are not bags of fish-chips, but the bodies of male human beings—precisely, after posting a note about his suicide, the Prince feeds them himself as he quickly becomes enthralled with the virile naked torsos and feather covered leggings of Bourne’s leaping and flying dancers.


      The lead swan (Max Westwell / William Bozier in the film production), in particular captures his heart, and after a series of teasing and flirting gestures, takes the young courtier into a pas de deux that, in part because of its daring gender shifts, is far more sensuous than anything possible in other Swan Lakes—although we might imagine that Pyotr Ilyich Tchaikovsky might have loved it!

      The outstretched inviting hands, always imitating the neck gestures of swans, are accepted and rejected, while the common male-female lifts of the Prince into the Swan’s arms represent the former’s transformation into a human-animal engagement of sexual bliss that as strange almost as what Edward Albee describes in his odd 2002 play The Goat, or Who Is Sylvia?

     After all, this is not the first time that animals have transformed themselves into animals in order to seduce the human race: one need only to remind ourselves of Zeus’ transformation into a swan in order to impregnate Leda.

      In part, Bourne’s ballet gives the heterosexual world a vision of what it means to “come out,” as the beautiful Prince, now transformed by the male version of the traditional version’s Odette, becomes obsessed with his new lover. Is it at all surprising that he sees the face of the Swan in another intruder into the court, the Royal Ball the Queen has commanded to present numerous international beauties from which her son will have to choose for a proper wife?

     These supposed “beauties,” particularly once the sexual “Stranger” (as in the original wherein Odette appeared as Odile) enters—seemingly a human version of the Prince’s swan-lover—become equally enchanted the man, entering into tarantellas and tango-like entanglements with the man, whom the Prince now shockingly perceives as a kind of reversal of behavior, a “black” swan-like being (dressed in a black waist coat and black leather pants), if nothing else a darker, far more aggressive vision of his gentler new-found lover.



      Seduced all over again, but shocked by the darker aspects of his love, is it any wonder that the young innocent resorts to violence, ultimately killing his “Girlfriend” in the process?

    As in so many such family situations, the sexually “confused” young son is incarcerated in an asylum, looked after by an army of a doctor and nurses, all of whom, as in the first scene, appear to be various apparitions of his dominating mother. Bourne almost seems to be hinting here of gay conversion therapy, which often makes the patient go mad.

      Laid into his over large bed by his nurses, the demons of his sexual desires are let loose, the swans coming out, as in a horrified child’s dream, from under the bed itself, even from within the mattress to haunt him. Although the lead swan reappears in an attempt to calm the sufferer, the swan corps turn on both of them, terrifying the Prince.


      Bourne has brought us, as I read it, into a kind of mad gay bar wherein everyone wants a piece of action with the cutest man in the room, which Monaghan clearly is. There are subtle hints here even of The Red Shoes (a ballet in which Monaghan has performed), as the Prince, once he has accepted his longings, cannot escape the consequences of his own open sexuality, dancing himself impossibly into death.

    Here there are no grand jetés, assembles, or even graceful lifts. The sweaty male torsos now shift from the sensual into almost a demand for a swan-orgy. And the only grand leap is the one in which the Prince, utterly exhausted, jumps into death, where he can finally join the lead Swan into an embrace of eternity.

     What we realize in Bourne’s brilliant re-creation of this balletic chestnut is how fresh it can still be and how marvelously accurate it is its conception. Swan Lake, with its infusions of myth and fairy-tale, must have seemed almost dangerous upon its original production—although it was, at first, not particularly popular, and only later came to be seen as a major work of art. But Bourne in 1995 Bourne re-energized it, made it come alive as a dangerous work again. And in the wonderful production which I visited last night, subtitled “The Legend Returns,” we are truly brought back into that magical world where humans copulate with swans, and swans are freed to become almost human, and queer humans at that.

 

Los Angeles, December 11, 2019

Reprinted from USTheater, Opera, and Performance (December 2019).


My Queer Cinema Index [with former World Cinema Review titles]

https://myqueercinema.blogspot.com/2023/12/former-index-to-world-cinema-review.html Films discussed (listed alphabetically by director) [For...