Tuesday, February 4, 2025

Joel Junior | Ice Cream and Tequila / 2018

 hold the tequila please

by Douglas Messerli

 

Joel Junior (screenwriter and director) Ice Cream and Tequila / 2018 [11.40 minutes]

 

Frankly you can leave me out of this “Postcoital dysphoric” short film, that defines its major character, Jonathan, as feeling “sadness, anxiety, agitation or aggression after consensual sexual intercourse.” 

    Immediately after what seems to be a totally fulfilling sexual experience, Jonathan (Jeremy Sless) declaims that the marvel of life is “That their minds can mix two different domains, ‘art sex, space, causality and friendship, creating new laws, social relationships, and technologies.’”


    He then proceeds to again sexually entice his previous sexual partner only to proclaim: “I want it and by body wants it, but I can control it, and I don’t need it. That’s my point.”

    At this instant, I believe, I would have quickly pulled on my clothes (precisely what Cody [Justin Powell] is trying to accomplish) and left the room.

    But this short film cannot escape it’s determined subject: “The post-sex blues.”

    Cody suggest the solution: “Ice cream and tequila,” but our supposed hero—not someone, fortunately, I ever encountered—Jonathan cannot even imagine attempting the remedy before his quite beautiful and successful lover has left the room.

    All of this, I should mention, is played out in such a dark, murky color that we can barely glimpse the beautiful boys who have just engaged in this sexual act which has resulted in such a truly ridiculous response. 

    Goodbye. I’ll be off to seek someone who truly enjoys the sexual act, not just as it happens but after it as well. A Postcoital dysphoric is not someone with whom you want to stay around to hear about his afterthoughts and complaints, and this movie doesn’t even allow you to see his lovely butt.

    I know such people exist. A good friend once complained of his feelings of depression after having sex. But as someone who enjoys the long, languorous afterthoughts of sexual encounters, I turned away from the conversation as quickly as Cody slinks out the door of his pretty boy’s fuck. At least Jonathan tries the remedy, although I have to be honest, I don’t truly like Tequila.

 

Los Angeles, February 4, 2025 | Reprinted from My Queer Cinema (February 2025).

Don Roy King | Expedition / 2016 [TV (SNL) episode]

comedy breaks into history

by Douglas Messerli

 

Colin Jost, Rob Kelin, and Brayn Tuckered (head writers), Don Roy King (director) Expedition / 2016 [TV (SNL) episode]

 

“OK class settle down,” insists the school teacher of the Saturday Night Live May 21st, 2016 broadcast. She has just witnessed a scenario from the Albany Education Theater Festival at a local Italian restaurant, a truly serendipitous meeting—given the fact that she has recently been attempting to teach her students about “the Western expansion”—which involves the exploits of the famous duo of Meriwether Lewis and William Clark, led by the Indian female Shoshone Indian guide Sacagawea. What an opportunity, to watch performers recreate the historical events right before her student’s eyes!

 

   Over the years from its 1975 premiere with the utterly unforgettable skit of John Belushi’s attempt to teach his foreign language students to “feed their fingers to the wolverines,” Saturday Night has presented hundreds of some of the most notable comic sketches on television along with thousands of empty-minded, quite boring skits—the last, a word producer Lorne Michaels abhors.

     “Expedition,” the name of this sketch. is one of this endless TV-series’ bests, as the trio of comics Fred Armisen, Cecily Strong, Kyle Mooney present their version of the never-before imagined travels of Lewis and Clark from the Missouri River into the wilds of Idaho, Washington, and directly to the Pacific Ocean, permitting Thomas Jefferson to justify his Louisiana Purchase.

     Both men are clearly attracted to the Indian “squaw” Sacagawea, but imagine their relationship to her through the lens of their own homoerotic desires, being both, and Lewis describes themselves, “athletic outdoorsmen,” Lewis obviously being more attracted to his partner “slave  owner” Clark, while he, somewhat more resistantly, is sexually drawn to him. Lewis imagines himself as top to Clark, with the Indian guide under, while Clark imagines a slightly different configuration.


     The students, all but one suddenly very interested high school boy, are confused; but as they enact their sudden Pacific Coast joys, Lewis topping Clark on a nearby desk with Sacagawea suggesting they both simply look into her eyes, the  school-bell rings for the close of the day.

     One might never have imagined that this comic trope might actually be an issue in historical studies, but, as Thomas A Foster notes, writing in 2017, “Their [Lewis and Clark’s] sexuality is recently fraught in our culture.”

 

“Last summer, We Proceed On, the scholarly journal of the Lewis and Clark Trail Heritage Foundation came under significant fire after historian and archivist William Benemann published two essays that speculated on the homoerotic nature of the bond between the two men.

     As Mr. Benemann explained in his introduction, ‘So intimately are the two men linked in the popular imagination that they have no independent identity. Clark lived on for thirty-two years after completion of the journey to the Pacific, serving as governor of the Missouri Territory and as Superintendent of Indian Affairs under every president from James Monroe to Martin Van Buren, and yet any mention of a post-expedition William Clark inevitably requires the designation ‘of Lewis and Clark fame’ or the average reader will not make the connection. These two men have been paired in a conjoining that is unique in American history. Certainly the nature of that coupling deserves careful analysis."

    These are strange times, when a comedic sketch can reflect actual gay cultural history, which almost any historian might describe as simple nonsense. But it’s a lovely imaginative coupling, isn’t it?, thought up evidently by the always ridiculous comic minds of the SNL cast, writers, and then director Don Roy King. As the actors recognize, they have at least finally reached out to one of the students to whom they have sought to explain their vision of history, along with the clearly confused lesbian teacher; I’d argue: “Go for it!” even if the other students run out of the room with the end-of-the class-bell with disgust.

     “I'm not invested in Benemann's interpretation of Lewis and Clark,” writes Foster, “but as I have done in past, I will similarly defend the intellectual and political legitimacy of posing questions about their relationship and even their personal desires.” Finally, I’d argue, Saturday Night Live has reached their true intellectual audience, or the audience has become truly attuned, I’d argue, to the hilariously absurd world of SNL. I can only wonder, accordingly, why I might be accused of reading into gay history!”

 

Los Angeles, February 4, 2025

Reprinted from My Queer Cinema blog (February 4, 2025).

 

 

Jack Kinney and Jack Hannah | Father's Week-end / 1953

 

a moment of unexpected love

by Douglas Messerli

 

Dick Kinney and Brice Mack (story), Jack Kinney and Jack Hannah (directors) Father's Week-end / 1953

 

The animated cartoon Father’s Week-end features Goofy as Pete, the everyman 1950s father, trying to catch up from a busy week by sleeping in on Sunday morning. The film uses the standard family man tropes of the day to mildly satirize while reifying the standard notions of heterosexual normalcy.


     As Goofy attempts to sleep late, his son Junior sneaks into bed with him, eventually pushing him off the bed as Goofy’s wife screams out for the boy to leave his father alone since he likes to sleep on Sunday morning. She follows up her vocal intrusions by immediately vacuuming up the bedroom where he hasn’t even been able to rise up off the floor.

     A run to get the papers in his bathrobe follows, as suddenly all his neighbors seem to be up and already working in their yards to observe his state of undress. A mess of Sunday papers tossed about the living room and his own slovenly attire requires sudden spiffing up as Goofy spots what seem to be Sunday visitors on the way to his front door; in fact, they’re visiting the next-door neighbors. And despite his momentary ability to fit snugly into a hammock, his wife reminds him of his promise to take Junior to the beach for the day.


     The naughty Junior and their pet dog make his drive on the suddenly busy highway nearly impossible, but worse yet are the boy’s cries as his balloon floats off and he later loses the ice cream cone Goofy has bought him to quiet him down.

     A visit to the nearby Carnival follows, with a stomach-dropping roller-coaster ride; and before Goofy can even kiss level ground again, Junior is off behind the carney stands and taking a voyage

into the Tunnel of Love, Goofy racing after.




    Like so many cartoons of the period, the creators inexplicably introduce a gay scene here, as we see Goofy coming out of the tunnel in a boat with a sailor’s arm around him and his head on his shoulder—obviously a mix up in the dark bowels of the ride. When the sailor discovers Goofy as his lover, the bemused Goofy gets a thrashing, which ends up, as he is thrown in a tattoo parlor, with a memory of the event, a full ship emblazoned upon his chest.

      After a chase through the Fun House, Goofy finally grabs up Junior and attempts to escape the beach before the rush of the crowd home; but of course, his escape is synchronized perfectly with every other beach goer’s exit, as the highway ends in a bumper to bumper, stand-still trip back home. Exhausted, he arrives back in suburbia, the narrator noting that fortunately the next day is Monday with a whole week of 9-to-5 work following where Goofy and every other working male can rest up for the next busy week-end.


      Between the proprieties of suburban living, the requirements of family life, and the responsibilities and dangers of raising children, the most thrilling and quiet moment of Goofy’s week-end appears to be that for just an instant he found himself in the arms of another man declaring his love.

 

Los Angeles, May 9, 2023

Reprinted from World Cinema Review (May 2023).


Nicholas Ray and Robert Parrish | The Lusty Men / 1952

being scared

by Douglas Messerli

 

David Dortort, Alfred Hayes, Horace McCoy, Andrew Solt, and Jerry Wald (screenplay, based on a novel by Claude Stamush), Nicholas Ray and Robert Parrish (directors) The Lusty Men / 1952

 

You have to forgive this film for its utterly inappropriate title, The Lusty Men—it might as well have been titled The Randy Cowboys. Clearly, one or more of its numerous writers tossed out the title to attract a prurient interest, or some studio head demanded a “sexier” come-on. But, fortunately, it has nothing to do with Nicholas Ray’s sensitive portrayal of rodeo performers and their addictions to that self-destructive sport. Despite sometimes tense male-to-male relationships and both central characters’ love for the film’s central female character, played by Susan Hayward, there is nothing even slightly “lusty” about their acts, particularly of a heterosexual nature.


     Injured by a Brahma bull he attempts to ride, veteran rodeo rider Jeff McCloud (Robert Mitchum) decides to retire, returning to his childhood home, a now crumbling, run-down place owned by Jeremiah (Burt Mustin). The place, however, would be perfect for a local couple, Wes and Louise Merrit (Arthur Kennedy and Hayward), who attempt to save money to buy it from Wes’s meager earnings as a cowhand.

      Hired to work at the same ranch, Jeff attracts the attention of Wes, who, without telling his wife, is determined to enter a local rodeo. When he does well, he is convinced to join the rodeo circuit with Jeff as his trainer-partner—over the serious objections of his wife. Since he can make far more at a single rodeo that he can save from his own annual wages, he stakes his chances on riding, insistent that we will pull out the moment he makes enough money to buy the derelict farm. As he tells Jeff, who is a kind of worn-out, slightly cynical philosopher throughout the film:

 

                        Wes: A fella’s bankroll could get fat in a hurry, rodeoin’.

                        Jeff: Bahh… Chicken today, feathers tomorrow.

                        Wes: Now if he played it smart when he had the chicken.

 

       As a rodeo wife, however, Louise begins to perceive the other side of “rodeoing” as she meets former friends of Jeff, such as Booker Davis (Arthur Hunnicutt), who, once a champion, is a now crippled old man.

 

                         Jeff: Old Book used to be one of the best bronc riders in the

                                  business.

                         Wes: What happened?

                         Jeff: Punchy. Bronc shook his brains loose. He’s head wrangler

                                 for Dawson now.   


    When another competitor, Buster Burgess (Walter McCoy) is killed by a bull, he leaves behind a bitter wife, Grace (Lorna Thayer). Depressed by what she has observed, Louise decides to stay away from the rodeo activities, allowing another woman, Babs (Eleanor Todd) to move in on her husband. When he is invited to a party Babs is throwing, Louise attends the affair, pouring a drink over her rival’s head.

       Meanwhile Jeff warms up to Louise, at one point, when she has been offered the possibility to take a shower in Rosemary Burgess’ trailer, comically encountering a suddenly jealous friend:

 

                     Buster: (entering Rosemary’s trailer to find Jeff sitting inside. The

                        water can be heard running in the background). Who’s in the shower?

                     Jeff: Lady.

                     Louise: (from the shower) Jeff, can you hand me a towel?

                     Buster: (Jeff starts to get up but Buster stops him) I’ll get it.

                        (He walks in on Louis in the shower and she screams.) That

                        ain’t Rosemary!

                     Jeff: Nooooooo.

 

     But when Jeff attempts to suggest a relationship with Louise, she remains true to Wes. His answer represents the kind of witty, understated dialogue behind much of Mitchum’s acting and reveals Ray’s brilliant manipulation of his characters:

 

                     Jeff: (to Louise) I do think I ought to kiss you just once, though, for all

                              the times I won’t.

 

       Throughout, Jeff has represented riding as an act that requires respect, arguing for a healthy fear for what they do, presenting the idea, once again, in his philosophy of alternatives:

 

                     Jeff: I’ve been scared, I’ve been not scared.”


      But as Wes continues winning, having now won more than enough to buy the house, he loses the necessary “being scared” about his profession, lashing out against his partner for his often skeptical comments and for taking part of the money based on Wes’s own feats. When the two part ways, Jeff determines to go back to “rodeoin” even though he is clearly now out of shape.

      In the first two events, roping and riding, he does well. But in the bronc riding contest his foot becomes caught in the stirrup after he has brilliantly ridden the horse, and he is killed, demonstrating to the hard-headed Wes, just how dangerous the business is. Wes quits the rodeo circuit, returning home with his loving wife.

     Anyone who has seen this film, although they might certainly recognize that I have been quite truthful to the plot and sometimes even the “feeling” of the film, will realize that there is also something missing in my description. Although it’s clear, at least in the beginning that Wes loves his wife, he also does he love Jeff, or at least for what he stands for. And if it’s true what Jeff keeps trying to instill in Wes’ resistant mind that no one comes truly away from rodeo life truly as a winner, Wes loves the masculine comradery more, perhaps, that the heteronormative life which he has been living.

      As Leonard Quart’s intelligent review in Cineaste in 2015 points out, “Ray’s deepest sympathies are for outsiders, not for those who choose domesticity.” And even if Wes, while winning, also recognizes things might easily turn on him, as it has for Jeff, he, like the director himself, “is sympathetic to the men, who revel in the applause of the crowd and are willing to risk their lives for small rewards. His heart goes out to those who wander endlessly, like Jeff, who love the rodeo life. Jeff has his flaws, but he conveys a touch of nobility—more so than any of the other

characters in the film;” and even after their break and Jeff’s death, Wes continues to reaffirm his homoerotic love of his mentor: “He was the best,” something he surely might never declare about his fretful wife.


      1952, given the still deeply enforced Film Production guidelines, moreover, was still a long way to 1955—when Ray could feel somewhat freer through the characters of the teenagers of Rebel without a Cause to challenge societal normality and even its ideas about sexuality—to go any further with the deep homoerotic relationship between Wes and Jeff would have been impossible. As it was, the studio, so Quat reports, “pushed for a Hollywood-style sentimental finish with Jeff surviving and going off into the sunset with an ex-girlfriend,” to which Ray refused.

     Wes does return to farming and his domestic relationship, but Ray makes it quite clear that “Louise and Wes have chosen a more secure and tedious, but less autonomous and adventurous life. From Ray’s perspective, nobody wins in a film where one feels a gloomy fatalism underlying all the action. The Lusty Men is a small, poetic film with an emotional resonance that goes beyond its bare narrative.”

     And we know that the rest of Wes’ life will never be able to match the tales he will tell anyone who will listen about the appearance out of nowhere of the great rodeo hero Jeff and his own great days in the saddle. Those same stories, alas, will be Louise’s punishment for not only also having fallen in love with Jeff, but for drawing her husband back into the heteronormative society which could never have permitted either of their seemingly momentary manias.

     If these men are indeed “lusty,” both for other women and perhaps for their male compatriots, it is a sin only of the mind. Life in 1952 was intentionally delimited, closed off, and bleak when it came to changes and difference.

      

Los Angeles, September 26, 2012, revised August 15, 2024

Reprinted from International Cinema Review (September 2012).       

Hasse Ekman | Flicka och hyacinter (Girl with Hyacinths) / 1950

a woman betrayed

by Douglas Messerli

 

Hasse Ekman (screenwriter and director) Flicka och hyacinter (Girl with Hyacinths) / 1950

 

A young woman playing at the piano at a party where the attendees seem somewhat drunk and sexually involved, suddenly stops playing midway through a phrase. We see her soon after looking into the dark waters of a canal, as if contemplating a jump. A passing street artist warns her it’s not worth it and offers her a sketch. She gives him some money but leaves before accepting his art. The next morning her maid finds the woman hanging from a ceiling hook.


      Having left everything to Anders and Britt Wikner (Ulf Palme and Birgit Tengroth), her neighbors who live across from her apartment, they begin an investigation into why the woman they hardly knew has committed suicide. For the rest of this film, Flicka och hyacinter (Girl with Hyacinths) focuses, in the manner of Orson Welles’ Citizen Kane, on attempting to discover who this beautiful but apparently inscrutable woman was and why her life ended as it did. Like Welles’ great film, Girl with Hyacinths, directed by Hasse Ekman, provides us with a secret answer to the puzzle which only one of his characters solves at film’s end.

      The amazing thing about this film is not its final narrative solution, however, but just how remarkable are Ekman’s images and cinematic strategies, proving him the equal of his Swedish friend and peer Ingmar Bergman, along with its fascinating psychological insights and the fact that Ekman would have chosen to focus on a seemingly ordinary woman with the intensity and persistence as if she were of major interest to the culture at large.

      Strangely, Dagmar Brink (Eva Henning, Ekman’s wife at the time) is worthy of that interest for a reason that perhaps until the date of this film, 1950, no director had previously explored—her sexual preference. I’m going to do something that no other critic has ever dared to do, to tell my readers in the fourth paragraph of my review-essay that what we discover by the end of this film is that Dagmar committed suicide, in part, because she was a lesbian.

      If that may immediately alienate most of my LGBTQ readers, seemingly representing as it does yet another occasion where the homosexual figure of a film is forced to suffer and die because of her or his sexual identity, I want to assure you that it is for that very reason that I am presenting the facts up front. For although the film’s characters, many critics, and some viewers might remain obstinately obtuse throughout the film, the director gives obvious signals to his knowledgeable gay viewers right from the start about Dagmar’s private life. And by the end we realize that Ekman’s presentation of her is not only sympathetic but that her suicide was not caused by her lesbian identification but because she was betrayed by all of her lovers, male and female, both personally and in the case of her lesbian friend, politically. Unlike Martha Dobie of William Wyler’s The Children’s Hour of a decade later, Dagmar Brink did not hang herself out of fear for having realized her lesbian desires, but for having so loved someone, in this case a woman who has lived under the Nazi occupation in Paris (Anne-Marie Brunius), that her abandonment of their love and country has sent this film’s central character into a despondency so absolute that she simply no longer wishes to go on living.

      The very fact that this director feels that the consequences of that love are worth devoting a hour and a half of our lives testifies to his respect for LGBTQ life in a manner that almost no other director before him evidenced.

    Ekman himself, it appears, can hardly wait to reveal the secret we perceive him purposely withholding in order to gain and keep our interest. Probably if he had truly announced at the beginning of his film that his hero is queer, most viewers of the day would never have bothered to watch the rest of this significantly engaging work of art. But he certainly tosses us more than a few breadcrumbs to lead us to the truth quite early in the film.

      Upon first learning about their unexpected and somewhat unwanted inheritance, the Witners explore the now empty apartment next door, finding little of anything to explain her death. Looking over her library, Anders comments that she seems to be reading the kind of literature one might expect of such a person: Boye, Gullberg, and Södergran. Perhaps Ekman is being rather coy in mentioning these three Swedish-language poets; even most of his Swedish audience might not immediately have known of their work. But Karin Boye, I happen to know, was a lesbian poet and novelist who committed suicide. Gullberg, probably a gay poet, who wrote significant anti-war poetry, suffered for years from a neuromuscular disease, and also committed suicide. He also wrote a poem about Boye, entitled “Dead Amazon”:

 

Swords that battle crushing powers

Will be broken, thrust aside

News reports say German forces

Breached Thermopylae and passed

Forty-year old Karin Boye

Is missing from her home, feared lost.

 

Very dark, with big brown eyes

Dressed in travel clothes, it’s said

Maybe finding beyond eons

Where no one other found the trail

The pass where Sparta’s heroes fought

And chose their death but did not yield.

 

     Södergran, a Swedish-speaking Finnish poet, is also thought to have been bisexual and suffered for much of her life from tuberculosis. And she is, moreover, recognized as one of Scandinavia’s first feminist writers. Here’s a few lines from one of her most renowned poems:

 

Vierge Moderne

 

I am no woman. I am a neuter.

I am a child, a page-boy, and a bold decision,

I am a laughing streak of a scarlet sun...

I am a net for all voracious fish,

I am a toast to every woman's honor,

I am a step toward luck and toward ruin,

I am a leap in freedom and the self...

I am the whisper of desire in a man's ear,

I am the soul's shivering, the flesh's longing and denial,

I am an entry sign to new paradises.

I am a flame, searching and brave,

I am water, deep yet bold only to the knees,

I am fire and water, honestly combined, on free terms... *


      Anders, who identifies these writers, is himself a writer so you might imagine that he at least had read these poets. But apparently not, or his male simple-mindedness cannot make the obvious connections between literature and this woman’s life. He, meanwhile, goes on an engaging wild goose-chase encountering first a banker who hesitatingly admits that she had visited him, subtly blackmailing him with the fact that she knows he was her father, demanding 5,000 kroner, which he grudgingly pays.

       Later Anders and Britt are visited by Dagmar’s first husband, Captain Brink (Keve Hjelm), who evidently spotted the couple at Dagmar’s funeral. He seems a particularly dense man, who shortly after their marriage, one day when she returned late, opened a letter to her from Paris from someone named Alex claiming to love Dagmar and recalling the hours they spent together. When she returns, the radio announces the news of Nazi occupation of Paris, clearly as frightening information for Dagmar as it is for Rick and Ilsa in Casablanca. Her response to the radio speaks of her horror: “They’re vile,” whereas he argues, “But they’re good soldiers.” Aghast by his comments—the first time when her beliefs are betrayed—she is further shocked when he carries it even further: “That rotten and corrupted France needs some cleaning up,” she responding, “You sound like a Nazi!”


      Angered by what he has discovered, he asks her to honestly tell him if she has had another relationship. She says quite openly: “I have never loved a man before you, Stefan.” But, as he tells the Wikners, he cannot understand why she lied to him. Again, from the paternalistic view that dominates this film, apparently no male might ever bother to wonder whether Alex was a male or female name. In any event, the doubt sown by that letter soon results in their separation.

      Yet we do see Britt wondering if there might be something more to the incident. She clearly knows a bit more about Alex from a time before her marriage to Anders when, living in the same apartment, she feared that Dagmar was about to commit suicide. Worried, she intruded upon her neighbor, insisting that the girl take a sleeping pill and think on her situation before acting. To make sure the girl is safe, she stays on until Dagmar falls to sleep, hearing her declare that she loves Alex.

      Sharing this now with Anders, the two realize that perhaps Captain Brink was right in his assessment that she had lied to him to protect her lover.

      Anders fails a couple of times in contacting an artist to whom Dagmar was somehow connected because of that figure’s continual drunkenness, each time resulting in a series of comic incidents in what otherwise is a rather dark movie. But when he finally does meet up with the artist Elias Körner, he discovers another of the failed human beings whom Dagmar loved. Körner, having long spotted her at the Ritz where she played piano, asks her to sit for the portrait which provides this movie with its title, “Girl with Hyacinths,” perhaps his best work ever.


      The two eventually join up and spend delightful weeks together before he once more falls into his cyclic pattern of severe alcoholism, ending in his long periods of disappearance and even, when the police arrest him, incarceration. After several of these “cycles,” she is finally convinced that if he cannot permanently become sober their relationship will have to end. To send him to a sanatorium she produces, without him knowing the source—although we know that she has gotten the money from the banker—enough money to keep him in the institution until he is cured. He returns home and they live together in happiness until, once again, he comes home drunken and argumentative, purposely destroying their relationship.

       Suffering from the breakup, she meets up with a singer, Willy Borge (Karl-Arne Holmsten), whom she had met one time before, admiring his music but recognizing that he is a total cad, determined to have nothing to do with him sexually. Coincidentally, Anders went to school with Borge and recognizes him as a perfect scoundrel, surprised that Dagmar even had his records in her collection. It’s that connection which leads him to Borges where we see the final scenes of this moral drama played out.

       Running into her again, after her breakup with Elias, Borge invites Dagmar back to his apartment where he is planning a party with a couple of women who have returned home from Paris. Of course one of these women is the now infamous Alex with her new red-haired girlfriend. At this event, moreover, Alex slowly reveals that during the occupation she worked for the Nazis, claiming she had no choice...and after all her German was good and...she always loved Germans. When she hooks up with Borge for sex it is at that very moment when Dagmar ceases playing the piano and leaves the room, the scene with which this film has begun.


       Much like the works of Norwegian post-war novelist Sigurd Hoel, Ekman’s work plays out a complex tale of betrayal, of love of course, but even worse, in a near a treasonous act, a betrayal of moral values. Dagmar has witnessed that betrayal at least three times and cannot bear to go in a world where both men and women have become such creatures.

        For Anders the story is over without a proper ending, without a full explanation for the series of events. But his wife suspects the truth, calling up Borge to find out the name of the women he went to bed with that night—Alexandria of course.

       She doesn’t tell her husband. Perhaps the male species cannot be trusted with such a deep truth. But in 1950 Hasse Ekman felt he could rely on his audience to comprehend that what was wrong with the world in which Dagmar Brink lived was not that she loved another woman but that she had chosen an immoral one.

       For those who repeat the myth that the 1950s represented only views of domesticity, racism, xenophobia, and moral righteousness, I’d invite you to enter my view of that decade which would include this film, Michael Curtiz’ Young Man with a Horn, Jean-Pierre Melville’s Les Enfants terribles, Jean Genet’s Un chant d’amour, Alfred Hitchcock’s Strangers on a Train, Jacqueline Audry’s Oliva, Jacques Demy’s Les horizons mort, John Schmitz Voices, Federico Fellini’s I vitelloni,  François Reichenbach Last Spring, Marcel Carné’s L’Air de Paris, Henri-Georges Clouzot’s Les Diaboliques, Robert Bresson’s Pickpocket, Nicolas Ray’s Rebel without a Cause, Richard Fleischer’s Compulsion, Mauro Bolognini’s La notte brava, everything by or based on Tennessee Williams, along with the poetry of Allen Ginsberg, Frank O’Hara, early John Ashbery, John Wieners, and so very much else that belies the notion that the decade was only involved in family television stereotypes and House on Un-American Activities’ atrocities. Hasse Ekman’s film might almost be said to be the gateway, along with Genet’s Chant, of a new era of LGBTQ awareness, so very long before Stonewall.

 

*The poem I quote from here is from Love & Solitude, translated by Stina Katchadourain, published by Fjord Press in 1992.

 

Los Angeles, June 11, 2021

Reprinted from World Cinema Review (June 2021).

 

 

My Queer Cinema Index [with former World Cinema Review titles]

Films discussed (listed alphabetically by director) [Former Index to World Cinema Review with new titles incorporated] (You may request any ...