the ogre
by Douglas Messerli
Paul Géguff and Claude Chabrol
(screenplay), Claude Chabrol (director) Les
Biches (Bad Girls / The Does) / 1968
Claude Chabrol’s Les Biches—which I choose to call The Girls instead of Bad Girls (which the original American
distributor titled it) or The Does
(as it later came to be known)—is less a psycho-sexual murder tale, as many
critics have described it, than a kind of gay black comedy in the manner of
theater writers such as Joe Orton, particularly in Entertaining Mr. Sloane (produced in London four years earlier) or
Pinter’s early 1960s works. In fact, the murder occurs almost as an
afterthought, in an epilogue, and one gets a strong sense that, had one or
another of the women involved behaved ever so differently, it might not even
have occurred. The murderer’s name, Why (a nickname awarded her by her friend
Frédérique [Stéphane Audran] when she refuses to divulge her real name and
questions Frédérique’s need to know) echoes with the mysteriousness of the act,
as if the character and the director himself cannot answer for her behavior.
Chabrol’s film is almost purposely vague about not only this issue, but
all the relationships between all the characters involved. The beautiful, but
slightly awkward Why (Jacqueline Sassard)—as one of the campy gays inhabiting
Frédérique’s Riviera house, declares, she is beautiful, but I’m not sure of her
“buttocks”—is picked up off the street, where she survives by chalking out
pictures of does by the wealthy lesbian. At least Frédérique appears to be a
lesbian, gradually drawing her new friend into her house and bathtub. The
willful Why, in turn, rejects and accepts this love in alternative waves of
indecision. It is clear she is drawn to the well-heeled woman, but we are not
sure whether it is an issue of sexuality or of financial security, which the
grainy texture of the cinematographer’s Paris sky reiterates, as if everything
is seen through a glass darkly.
“Whether or not they have sex, we soon perceive a physical attraction between these two women, but the moment we tangibly sense it, all is challenged by the arrival of a handsome unknown guest, Paul Thomas (Jean-Louis Trintignant), who in the midst of playing a poker game with Frédérique, her two gay friends, and others, cannot help but stare at Why. As he leaves soon after, Why follows, with a ridiculous pretension of going for a walk, the ever vigilant and suspicious Frédérique sending Robéque and his friend to tail them.
The very fact that she is being
followed may help explain Why’s actions, her intentional reencounter with Paul
and their presumed sexual relationship after. As she has shown herself again
and again, Why is as determined to challenge and to engage her new
lover/mother, to ask questions. Once again it is not certain whether she is
seeking a relationship with Paul or trying to explain his attraction to her, an
attraction not unlike the meeting between the two women.
Paul Thomas: Bon soir
Why: Bon soir
Paul Thomas: You brought me
luck. I was losing a lot.
Why: Why did you keep looking at
me?
Paul Thomas: Are you annoyed?
Why: No, but why keep looking at
me?
Paul Thomas: Was it so
noticeable?
Why: I asked you “Why?”
Paul Thomas: Why? You’re…you’re
a girl. You’re pretty, and like pretty
Girls. You take me for an
ogre?
Why: May I?
Paul Thomas: Why?
Why: Because you are an ogre.
[She goes into her car]
It may be hard to perceive the handsome architect, who creates
look-alike villas for the Riviera beach, as a man-eating monster or cruel
figure out of Perrault’s fairy tales, but in many senses Why is right in her
evaluation. Paul will “eat up”—or to put it nicer—will “take up” nearly any
attractive woman. Even he admits that had he developed a further relationship
with Why he would have abandoned her in a few months. And it comes as no
surprise—on both sides—that the socially and financially powerful Frédérique
will take her revenge on Why by developing a relationship with Paul, and that
Paul, in turn, because of her wealth will reciprocate. Within a week the two
have become a seemingly permanent couple, leaving Why not only without an
answer, but without either male and female lover, or, if we want to go further
down the Freudian road, without a father or mother.
Robéque, his friend, and the angry cook, moreover, cannot bear the
presence of this interloper, all of them certain that Paul is taking advantage
of Frédérique, that he is, indeed, an ogre. Yet gradually, we begin to perceive
that in Why’s long silences and languor (she spends much of the film in bed
with headaches or lying languorously in the grass) she is plotting her own
revenge. But even that is uncertain; perhaps she is just passively accepting
the situation, attempting to find an entry, like Carson McCuller’s adolescent
girl, as a “member of the wedding.”
Chabrol has great fun with our confusions, and when all diners spit out
the “doctored” soup at dinner, we might imagine that the act could have been
committed by almost anyone form the cook, Frédérique’s gay comics, Why, or even
Paul. Certainly, why and Paul most benefit from the result, Frédérique’s
casting out of Robéque and his lover from this inverted Eden. And although Paul
admits to feeling “rather guilty” about their ouster, Why reaps the true
benefit of the absence of their prying eyes. In what must surely be one of the
most brilliantly subtle and sensuous threesomes ever put to screen, Why slowly
weaves her hands and legs between the two lovers, Paul and Frédérique,
culminating in her voyeuristic witnessing of their sex through a keyhole.
Clearly in revenge of the night before, Frédérique announces in a brief
epistle that the couple have decamped to Paris, seemingly leaving the house in
perpetuity—despite her assurances that they will return two or three days—to
Why. As Why, caught with her hands upon Frédérique’s money stash, admits to
Paul earlier on: “She lends me things.”
But now, suddenly packing her bags and announcing she will never return,
Why transforms from a passive and obedient sufferer into a forceful woman.
Recalling Why’s fascination with a knife hung upon the wall earlier on, we
suspect that the two escaped lovers or hypocritical frauds, whatever they might
be, are about to face the ogre, the man-eating monster Why. The only question
that remains is if Frédérique was her intended victim or Paul, at film’s end
hurriedly on his way to the apartment; and what will he find there, a woman
filled with lust or vengence.
Seoul, South Korea, October 2, 2010
Reprinted from World Cinema Review (October 2010) and Reading Films: My International Cinema (Los Angeles: Green Integer,
2012).