Wednesday, May 8, 2024

unknown filmmaker | Doritos / 2011 [commercial advertisement]

friendly neighbors

by Douglas Messerli

 

Director unknown Doritos / 2011 [65 seconds] [commercial advertisement]

 


Tom is cutting his hedge and spots a bowl of Doritos sitting between the two next-door gay boys. Whether it’s the Doritos or the boys, Tom clearly spots something he sees as rather exciting, the good-looking neighbor leaning forward, his tongue wetting his lips in absolute desire.


 


 What he doesn’t notice is that his wife has just come to his side to deliver up a nice glass of iced-tea. One of the cuties waves, “Hey, Barbara,” and the second immediately repeats, “Hey, Barbara.”

   At that very moment, the Dorito logo comes flashing across the screen almost like lightning, waking up our dreaming Lothario, his busy expressions of lust and hunger turning to an open mouth of abashed startlement.

    When the two call out “Tom,” he fully realizes that his wife has been standing next to him for few minutes now, she looking more than a little perturbed for what she’s just witnessed of her husband’s body language and facial expressions.

 

 

    The gay boy on the left, responds, “I told you so,” the other pursing his lips with a “Hm-hmm.”

    This short ad reminds me, in its tone, of the 1991 Saturday Night Live Schmitt’s Gay Beer commercial parody skit.

 

Los Angeles, May 8, 2024

Reprinted from My Queer Cinema (May 2024).

unknown filmmaker | Renault / 2010

macho man

by Douglas Messerli

 

Director Unknown | Renault / 2010 [30 seconds]

 

The Renault gay ad of 2010 begins with an overview of a street, a police siren screaming. The camera pans down to the street where a good-looking motorcycle cop has just pulled over a car, not any car of course, but a Renault Clio, inside of which sits a beautiful male driver.

     In his best macho stride, the policeman walks to the back of the car, checks the license plate and moves back to the driver’s open window, handing him what looks to be a ticket.

      He drives off, the song “Macho Man” which has been percolating in the background finally coming into full audio range.

 


     The driver finally looks at the paper that has been thrust at him. It reads:

 

                                                                Tony 335 6251613.

     

     The Renault Clio logo follows with a reminder to “Join Our Community.”

 

Los Angeles, May 8, 2024

Reprinted from My Queer Cinema blog (May 2024).

Paul Bartel | The Secret Cinema / 1966, released 1968 / revised and released for TV in 1986

learning to read: jane’s psychotic episodes

by Douglas Messerli

 

Paul Bartel (screenwriter and director) The Secret Cinema / 1966, released 1968 / revised and released for TV in 1986

 

32 years before the Peter Wier film of 1998, Paul Bartel directed, as a kind of entry film, The Secret Cinema, in which an innocent, clumsy, and rather unperceptive woman, Jane, is filmed in a series of episodes, revealing her downward mental spiral into madness, a madness, in fact, caused by the fact that her psychiatrist, a closet filmmaker, is filming her life without her knowledge.

 


    The first scene we witness (evidently Episode #43) shows her boss, Mr. Troppogrosso (Gordon Felio), deliberating on various ways to in which to sexually aggress upon her. When he finally, comes in for the attack, she flees, while he still attempts to invite her out for an evening at the popular dance club, The Raided Premise. Seeking some sympathy, she attempts to tell her boyfriend, Dick (Philip Carlson), what has just happened to her, but he, explaining that “he doesn’t like girls,” isn’t listening, determined to break up with her.

        So begins a series of adventures in which the clueless Jane sleepwalks through her life, without realizing, until her mother (the wonderful Estelle Omens) reveals that she has been seeing her daughter in the movies, that she is being captured on film in situations that include her best friends, her lover, her boss, her mother, and trusted doctor.

         We know—we have been forewarned even by Bartel’s subtitle, “A Paranoid Fantasy”—that Jane’s life can only end in madness, for Jane, as hilariously stupid as the cinematic episodes make her out to be, can still not figure out how to read the totality of her betrayal until a series of absolutely madcap and bizarre incidents, played out by her psychiatrist and nurse, reveals what he has been up to. By the time Jane realizes the true extent of her abuse by all those around her, it is far too late, as she is captured in a straightjacket and sped off to an asylum.


       In this work Bartel satirizes not only the period’s “underground” movie making, in which absolutely anyone and everyone was gist for independent filming, but through his cinematic presentation of the fashionable clubs (he uses the real Arthur club for filming his The Raided Premise scene) and the equally fashionable dining spaces (for Jane’s meeting with her mother, Bartel managed to use, during after hours, a restaurant at the Plaza), he intimates that an entire society is in the know, of which others remain ignorant.

        Poor Jane cannot even manage a ticket to her own films, and is only able to hear the dialogue through the lobby doorway. Similarly, she seems to have no comprehension of different sexualities: both Troppogrosso and her boyfriend Dick, seem to be, as the former self- identifies, a “nelly queen.”  While Jane’s officemate, Helen, pretends to be a supportive friend, she in fact, is her arch-enemy, plotting for her next failed encounter with others. Helen, however, gets her comeuppance, as we discover in the last scene of the film that she will be the subject of the psychiatrists’ next film.

         In the end, Bartel himself as director, metaphorically speaking, seems to turn into an enemy of the badly hair-dressed actress who plays Jane (Amy Vane, a UCLA friend of his), using her clumsy-frazzled performance as a key to get himself hired on as a film director.

         The ploy evidently worked, with Steven Spielberg asking Bartel to revise his film for TV in 1986. 

 

Los Angeles, January 20, 1916

Reprinted from World Cinema Review (January 2016).

 

Joseph Losey | Time without Pity / 1957

racing against the clock

by Douglas Messerli

 

Ben Barzman (screenwriter, based on a play by Emlyn Williams), Joseph Losey (director) Time without Pity / 1957

 

The first British film to which Joseph Losey finally revealed his name as director was his 1957 movie, Time without Pity. One might almost say that this was the first time, after his escape from the US, accused by the House on Un-American Activities Committee (HUAC) of Communist ties, to England, that Losey admitted he was at home in a new world. One might describe this film, accordingly, as Losey’s open commitment to British cinema, a position which he would maintain throughout the rest of his life. The Wisconsin-born American had been forced, simply in order to survive, to become a Brit—a great loss for American cinema, but given his later association with Pinter, a greater gift to British filmmaking.


       Time without Pity is a kind of grade B American-like film that projects the US paranoid views of 1957 upon a British landscape, connecting the broader-speaking American world by imagining a Canadian alcoholic, David Graham (played by the very British Michael Redgrave) who suddenly wakes up in a Montreal recovery hospital with the revelation that his son, back in England, has been convicted to murder during the father’s mental and physical blackout. How does a young man—innocent we know from the very first “murder” scene—possibly forgive a father who has totally abandoned him, not only during the trial but throughout his life? And how might the father, Graham, reclaim his son’s love and admiration after that abandonment? There is, obviously, no answer. It is an impossible dilemma, demonstrated late in the movie when the son, previously inurned to his own death, breaks down and demands his father “save him” from execution. Graham tries to do so in a period of just one day, attempting to behave as the detective which, even he must admit, he is not qualified for. He can only track down the pieces of evidence, such as they exist.


      The problem is that there is no “evidence.” As the still often drunken man begins to perceive the truth, such as it is, he gradually discovers that everything that matters concerns the Stanford family, including its wealthy automotive-loving Robert (Leo McKern), his wife Honor (Ann Todd), who unbeknownst to even herself, has grown to love Graham’s son, Alec (Alec McCowen), and their adopted son, Brian (Paul Daneman), who knows more that he is ever quite willing to reveal, but, nonetheless, makes it clear that someone in his family willing to commit suicide for some terrible act.

       The real villain of this tense noir is time, as Graham has only a few hours to track down the real killer of Alec’s girlfriend, Jenny Cole. And throughout this work, Losey toys with us and his hero by presenting characters obsessed with clocks and alcohol which both tell and block out time’s presence. The most remarkable figure in this this film is the evil secretary’s mother, Mrs. Marker (Renée Houston), who loves her alcoholic nipping just about as much as the numerous clocks she keeps about her, all ringing, at different moments, to tell her that a time has come to which she no longer need care to respond. And everywhere in Losey’s film, clocks announce the ticking away of time, making it apparent to the increasingly drunken father that he is not truly able to produce enough proof to free his son before his early morning hanging.

 

      In many senses, this film recalls Hitchcock’s Dial M for Murder of just 3 years before, where the innocent heroine is freed only a few hours from her court-ordered death. But Losey’s film is far more complex: first, he makes it clear that the entire governmental penalty for death is a sinful act; and, despite the polite statements of government officials and prison officers, that they have created an impenetrable bubble around the sanctioned murder that is about to take place. No one seems to want to question their own miscomprehensions. Only the father seems to know that his gentle son could not have committed this terrible act.


       Although, ultimately, the loving father is able to gather his wits enough to perceive what has really occurred—that, in fact, the brutal and ugly elder Stanford has also been the lover of Jenny and, when he could no longer control her, murdered the girl—he still has still no tangible evidence. His final (and desperate) decision, to help the guilty Stanford shoot him with the murderer’s own gun, a murder that will surely prove his involvement and free his son, nicely closes this tense thriller. But the problem is that we do not really know whether or not his ploy really works. Will Stanford find a way out, will the family again lie to protect their own, will the lawyers simply turn this into another unassociated event? We can never know. What we know only is that a father, a very failed father, has given up his own life in order to save his innocent son. If nothing else, Alec can now forgive his father for all his previous failures. Perhaps, even, the Stanford family can admit their own collusion in their protection of the murderer/philandering father. 

      If Losey’s film is not a masterpiece, it is a beginning of a rich career wherein he brings up, again and again, just such questions of what truth is and who obscures it so that it becomes almost impossible to perceive. One might argue that Losey’s whole career is based on the very issues that this early film suggests.

 

Los Angeles, March 22, 2016

Reprinted from World Cinema Review (March 2016).

Edgar Garcia and Luis Torres Alicea | Ánfora (Amphora) / 2021

a choice of collecting or sharing

by Douglas Messerli

 

Edgar Garcia and Luis Torres Alicea (screenwriters and directors) Ánfora (Amphora) / 2021 [26 minutes]

 

Roberto (Edgar Garcia), a middle-aged widower and the younger photographer Félix (Luis Torres Alicea) are in a relationship, but what that intimacy consists of is difficult to explain.


    The film begins with Roberto driving the long distance for his San Juan, Puerto Rico home to the countryside get-away of Félix, a lovely aqua blue stucco villa in the middle of nowhere. The house, in fact, like much of the surrounding landscape and the objects within the house help to define the photograph’s strange personality, a man who would truly prefer to isolate himself than participate in a community. As he himself puts it, he lives in a world where no one can reach him: “Complete disconnect.”

      On the other hand, Roberto’s “complete sense of responsibility” kills him, the total stress. In fact, he’s driven the long way simply to tell Félix that he can’t stay over for the long weekend that they had planned.

      But slowly through the beauty of the home, drink, the nearby sea and sex, Félix does seduce Roberto into remaining for the night. In looking through some of Félix’s photos, Roberto comes upon pictures of himself that Félix took of him the day they met.

      He felt, he claims, that something within him “vibrated.”

      That was the day, Roberto recalls, when he received his dead wife’s ashes and he went into the park to get some sun.


       They also talk about Roberto, the older ones of which are in color, but then…there was he wife’s diagnosis and things got postpones, his life put on hold.

       Slowly we get to know these needy individuals. We discover, for example, that Félix is something of a crackpot theorist, having a notion of the bodies of human beings and the constellations. He believes the universe is reflected in parts of the skin, and forces Roberto to

remove his shirt to prove it. We are all, he declares, remnants of stardust. Painting each other with luminous markers, the two make love.

       Roberto, affected by his partner, also begins to believe that as remnants of stardust we hide beneath our skin where no one can see us.

      But there is also, it appears, a lurking violence there as well, which is evidence by the fact that in the middle of their kisses, Félix suddenly turns the older man around and fucks him despite his protests. Afterwards, Roberto fucks Félix.

 

      Roberto’s statement that “It’s been a while” is an extreme understatement. The last time he had sex, he admits, was five years previously, since his wife’s diagnosis.

      Roberto asks the same question of Félix, suggesting that it might have been two weeks ago. His response, however, is even more shocking: “Never.”

        And suddenly we sense there is an element here of something close to Wagner’s tale of Tristan and Isolde, of a love that is intertwined with death, reiterated by Félix’s questions about Roberto’s wife Eva’s dying. Was he there?

        Yes, he replies. She drowned in her own liquids, having lung cancer.

        Asked what he felt like inside at the time of his wife’s dying, Roberto responds. “Nothing. Literally nothing.” He explains that he felt free with the permission, after so many hospitals, so much pain and suffering, to live again.

        And we now perceive that these two men are both empty vessels (the water jugs that the film’s title evokes). Perhaps only by being together can they refill their own beings with meaning and love.

       The vibration that Félix observed in him on that first day in the park, Roberto suggests, “was the desire to live again. The desire to start over.”

        As I have suggested, however, there is also something in both their attempts to refill or simply fill themselves with love that also relates to death. While traveling to visit Félix, Roberto has taken off his wedding ring for the first time and put it into his pocket. The voyage to love also represents the end of something else.

      It also has been made clear that, although he has grown up near the sea, Roberto has never learned how to swim and, in fact, is terrorized by the possibility of drowning, paralleled in his comments about his wife’s drowning in her own body fluids.

        Félix takes Roberto to a spot where he takes some of his best pictures, where he repeats how he likes to get away from everything. “And at the same time capture it. So I can always have it there and feel it whenever I want to.”

        There is something slightly dreadful in that comment, a statement about capturing and imprisoning emotions, objects, and even people—perhaps to refill that metaphorical amphora—so they might be there for his pleasure whenever he wants. His compulsive desire to photograph life is akin to perhaps to collecting butterflies or insects, killing them, and embedding them in protective glass so that one might revisit them again and again.


        He almost plays that very scenario out. He teaches Roberto how to float, but at the end of the film he has disappeared instead of remaining to protect him, watching through his camera as Roberto floats, seemingly half-dead, in the ocean waters.

        As Roberto suddenly becomes aware that he is alone, he panics, falling deep into the waters, as Félix takes up his camera to catch the images of the drowning man through his lens.


        At the last moment, however, he rushes out to rescue Roberto, the older man coming to as the two men hug, realizing, perhaps, the dangers of both filling their needs up with one another and remaining empty. In the future, they must either find a balance to protect each other or leave themselves empty.

        It is the story, of course, of any relationship of love. How much do we give the other and much to do take, how much to we want to capture the other to fulfill our needs by destroying what they bring to us. It comes down to whether you perceive it as something to vaguely share or to collect and keep as a surviving reservoir.

 

Los Angeles, May 8, 2024

Reprinted from My Queer Cinema blog (May 2024).

Thom Andersen | Los Angeles Plays Itself / 2003

a thousand and one distant nights

by Douglas Messerli

 

Thom Andersen Los Angeles Plays Itself / 2003

 

For years Howard and I have been attempting to see Thom Andersen’s legendary film-essay Los Angeles Plays Itself, but its showings at the American Cinematheque’s Egyptian Theater and our local Cinefamily theater were always announced too impulsively to schedule into our calendars or were shown too late for our recently established “old men” hours. Since we rise each morning at 4:00-5:00, it’s hard for us to attend late-night showings.



     When the film was announced as forthcoming on DVD, accordingly, I quickly scheduled it into my Netflix queue and even considered adding it to our large DVD library when it went on sale.

     Watching the film over the past couple of days, however, has changed my mind about the need to see this film numerous times. I think twice through its nearly 3 hour running time, as I have now seen it, is quite enough!

      Surely there is much to commend about this film—or, as it might better be described, ambulatory stroll through a great many films that show scenes of or are centered upon our great city. And one must certainly be impressed with the range of director Andersen’s selections and his knowledge about Los Angeles history, both cinematic and political. The cinematic essay, moreover, demonstrates the director’s real love for the city and his often quite ferocious reaction against those who continue to spout clichés about Los Angeles (Andersen, like I, hate the lazy abbreviation of the city’s name, L.A., as if the shortened initialization of moniker revealed what he describes as revealing an “inferiority complex”). He admits that, despite the use of Los Angeles scenes in hundreds and hundreds of movies, that the city is still hard to capture in its sunny haze, which flattens out and diffuses what in New York, for example, is always sharply focused and easily recognized; and registers the truism we all have to admit, as Roman Polanski put it: “Los Angeles is the most beautiful city in the world—provided it’s seen at night and from a distance.” Like me, he’s pissed that some of our most stunning architectural treasures (the homes designed by figures such as Neutra, Eames, Schindler, Lummis, Wright, etc) show up as the homes of gangsters, pimps, and drug lords on celluloid. And I loved his deserved put-down of figures like Joan Didion who, among her nearly endless silly pronunciamentos about the city, quipped “Nobody walks in LA.” Did she ever try taking a bus?


    And, yes, it gets my goat to when directors exit a building at Wilshire and Fairfax to arrive on a street near Bunker Hill. Or, as I previously described in a review, the situation in which the film Scenes from the Class Struggle in Beverly Hills is filmed in the mansions of Hancock Park, several miles from the relatively smaller Beverly Hills homes. But then, those same things irritated me when I lived in Washington, D.C., when all senator and congressmen had offices that fronted, so it appeared, on the Mall!

    Like Andersen, I’m miffed at the Woody Allen-like put-downs of Los Angeles culture, of the low-brow tourist directors’ (which includes the very high-brow director Alfred Hitchcock) who prefer the pretty scenes of San Francisco to the gritty shots of my adopted hometown, and the outsider view that we’re all in awe of and involved with the “industry.” First of all, I think Los Angeles culture is quite often more sophisticated because of its diversity than is New York; I find Los Angeles a far more “beautiful” and visually rich city than San Francisco. And I have long ago (in My Year 2004) presented the statistics to prove just how few of us living in this vast metropolis have a relationship with any aspect of so-called Hollywood. And while we’re at it, I too resent the whole myth of Hollywood, where very little, if any, of Los Angeles filmmaking actually took place (I suppose if you’re willing to extend the boundaries, you might place Paramount Studies within Hollywood’s borders; but Culver City and Burbank, as Andersen argues, is surely closer to being the centers of the film industry. Hollywood’s relationship to filmmaking is a bit like describing Venice as a snapshot of Los Angeles urban life.


     I agree with many of Andersen’s political statements as well. The myths of Chinatown, for example, may characterize some of the true problems of Los Angeles history, but they still remain myths that often do not credibly deal with the true history of our grandly flawed city. I had even less patience as a child watching Dragnet for the robot-like movements and android voice of Sergeant Joe Friday, who treated the denizens of Los Angeles much like the FBI, CIA and NSA insiders treat everyone today: we’re all guilty until proven innocent. And, I’m willing to go along with Andersen in his suggestion that such TV fare and films reveal the deeper problems of the Los Angeles police department, although I might suggest that the same kind of political stews existed as well in any American city: New York (one thinks of Tammany Hall), Philadelphia (perhaps of any moment of its police department’s nefarious history), Washington, D.C. (with its links to FBI and CIA interventions), New Orleans….the list is endless.

     Unfortunately, Andersen often makes wide-ranged assertions that seem to have little to support them. When, for example, I might ask, did the bus company stop printing route maps. I’ve never had trouble finding them on any bus I’ve ridden—and, yes, I do regularly ride the bus and, although it is filled with people of color and the poor, it also serves a large number of white riders, who, after all, are a minority in my city. I’d agree, however, those riders don’t primarily come from the wealthy west side of the city. I also ride the subway, which Andersen politically derides, and, if I live long enough, I hope to someday take it to the ocean, a distance from which, as the director observes, most Angelinos live.

    Andersen, one has to admit, is all too right about the domination of the automobile in Los Angeles. And his comments on the difficulties of heroes who have lost their cars (along with their masculinity) in films such as Sunset Boulevard and Chinatown are quite perceptive.


   And, finally, I too admire the films of what Andersen describes as the forgotten neo-realists (Billy Woodberry, Haile Gerima, Charles Burnett, and Gregory Nava). I’ve written on some of those figures, and will certainly check out the films by these directors I haven’t seen. Clearly they depict a Los Angeles that most studio directors steer away from, helping to project the notion that no one lives in the center of our city and that only violent gang members and crack dealers inhabit South Central Los Angeles. But I’m not at all sure that I’d describe those movies as the most significant, and surely not the most innovative, of all Los Angeles flicks.

    Employing his own robotic, seemingly uninvolved narrative voice through Encke King, the director begins to lose me by his own vast generalizations, and his restatements of basic clichés regarding my beloved city. Much of what he carps on might be said of any large urban setting and the distorted ways Hollywood has of portraying it.

    If the old Bunker Hill has been destroyed, ousting its ordinary and eccentric denizens, the new Bunker Hill, with the Walt Disney Music Center, the Dorothy Chandler Pavilion, and The Mark Taper Forum is far preferable to a lover of arts like me than what was there before it. Doesn’t a remarkable city also deserve a center for our cultural institutions?

    While Andersen is to be credited for his wide gathering of Los Angeles movie images, he blithely skips over numerous films that quite lovingly portray Los Angeles neighborhoods (rich and poor) that don’t entirely bow to the absurd dismissals of individuals who don’t really live here (even if, like Didion, they inhabited it for long periods of time). Only once did Andersen briefly refer to the wonderful all-night journey through a large swath of Los Angeles neighborhoods in John Landis’ Into the Night. Why did Andersen completely ignore films like Choose Me, Echo Park, Scenes from the Class Struggle in Beverly Hills, Chuck & Buck, Playing by Heart, and What’s Cooking? each of which explores the city’s problems while delighting in its differences.

      Although Andersen tangentially comments on the subject, a brilliant study is still waiting to be written about the German-Los Angeles connections and the use of our American city (or some might argue, abuse of the city) as the central landscape of film noir. 

 


     Even action and comedy films like Beverly Hills Cop and Die Hard and those hundreds of Los Angeles-based disaster films such Miracle Mile and Volcano (both of which took place right in my neighborhood, picturing even our not-so-photogenic condominium about-to-be destroyed) might be read from contexts outside of the easy dismissals in which Andersen skewers them.

      He might have explored Steve Rash’s Under the Rainbow as one of the most interesting comments on the Hollywood industry. Or Blake Edwards’ The Party. If only Andersen had gotten the opportunity to see the Robert Evans documentary The Kid Stays in the Picture of the same year in which he put together his essay, he may have recognized the three works I just named, as well as others such as Robert Altman’s The Player and the Coen brothers’ Barton Fink, as a separate Los Angele genre.

    I am not even suggesting that any of the above titles represent great filmmaking, but am simply arguing that Andersen’s bland historicism often misses the city for the fog (the smog having been radically diminished in the nearly 30 years I dropped in). If at moments, Andersen surfaces as a sort of wise historian-commentator, too often he gets bogged down in personal gripes that often have little to do with movies and their depiction of the city. Who argued, for example, that you could watch The Sorrow and the Pity only in New York’s Thalia film theater (long closed)? Are the directors who trash and destroy our lovely architectural gems really expressing a disdain for great modernist architecture of simply attempting to take advantage of a fantastically photogenic filming sites? Didn’t Hitchcock use the Frank Lloyd Wright house near Rushmore in North by Northwest in the very same way, as a lair for his evil Vandamm? And, incidentally, although Andersen argues Hitchcock never filmed Los Angeles, he did shoot those terrifying drunk scenes in the same movie in the cliffs Potrero Valley in nearby Thousand Oaks.



     These may seem like small issues, but they accumulate through the three hours of commentary to break down any coherent sense of argument in Los Angeles Plays Itself, fracturing the film into hundreds of off-hand comments that at times merely reiterate clichés while, at other times, transforming the director’s viewpoints into mere Los Angeles boosterism (which Andersen, himself, decries).

     In the end, I’d argue, there are so many ways to look at how the film industry represents at its—now former—hometown, that the very idea that one might express a coherent view in one long picture-essay is ludicrous. Some movies using the Los Angeles landscape are simply mediocre visions, no matter where they might have been filmed. Others—perhaps most others—delimit their purview of the city because of the narrow focus of their scripts and the ideas behind them, something that could be said of films located in any urban (or even rural) setting. Some historicize (correctly or incorrectly) events in the city, which—if you’re looking at them from Andersen’s point of view—make them more interesting to Angelino buffs such as I.  But to complain about those films and their directors who really don’t give a hoot about our hazy golden paradise is absolutely pointless.

     I believe that one might even isolate a kind of Los Angeles-based film that fits certain patterns of its characters (generally outsiders new to the city) and how the city affects them. Indeed, I’ve featured a few examples of that kind of film in my brief essay anthology “Rebels without a Home.”

 

Los Angeles, February 15, 2015

Reprinted from World Cinema Review (February 2105).

 

Faroukh Virani | Khol (Open) / 2018

resentments by Douglas Messerli   Alessandro Nori and Shawn Parikh (screenplay), Faroukh Virani (director) Khol ( Open ) / 2018 [12 m...