Monday, September 16, 2024

Christina A. West | Narcissus / 2020

here’s looking at you

by Douglas Messerli

 

Christina A. West (director) Narcissus / 2020 [7 minutes]

 

Sculptor and installation artist Christina A. West’s recreation of the Narcissus myth does little to expand or reinterpret the original. A naked model/dancer stands over a mirror laid out on the floor and through positioning his body in various angles and sometimes quite awkward stances attempts to see and kiss his own image.

     The beautiful dancer is unnamed, but even watching with a such a nice piece of beefcake grows boring after a while, being, as he is, delimited even in his bodily movements as he attempts to fit it into the limits of the floor mirror.


      Later the artist expands this a little, permitting him to stand, the viewers apparently looking up at the mirror image; and finally, to two come together vertically. It might have been far more interesting to include a wall of mirrors or better yet, two facing walls, into and out of which he could dance, the image and reality fusing until we are uncertain which is which. But obviously, West’s budget did not permit such expense.

      Frankly, this performance piece doesn’t really offer much new except in its representation of frustration both for the nude performer and for voyeur.

      West later included this film in her exhibition titled “Looking at a Naked Man.”

 

Los Angeles, September 16, 2024

Reprinted from My Queer Cinema blog (September 2024).

Brandon Oelofse | Weglopers (Runaways) / 2023

forgiving endlessly

by Douglas Messerli

 

Joseph Kearney and Brandon Oelofse (screenplay), Brandon Oelofse (director) Weglopers (Runaways) / 2023

 

Dutch director Brandon Oelofse’s Runaways is about three men, all of whom are addicted to rather unfulfilling relationships. At the center of three is Frank (Thomas Puvill), an attractive and seductive gay man who, seemingly in a permanent relationship with Daan (Olcher Molendik). Yet Frank has a severe problem; he can’t resist having outside sex, and evidently has a long history of relationships outside of his and Daan’s.

     Most recently, Frank, having met Robert at his local gym, has been having sex with him at regular intervals. Robert knows that Frank has a great deal of difficulty with emotional expression, but Robert is also needy, apparently never able to have a close relationship, even as a child, and which he has long been seeking. Although he knows about Frank’s boyfriend, he continues to imagine the possibility of replacing him, of possibly bonding with Frank through sex so that his friend might wish to runaway with him instead of remaining in what appears to be a safe but unfulfilling relationship with Daan.


    Although Oelofse spends most of the film in representing the quite explicit sex scenes with Robert and Frank—indicating by doing so that they are apparently sexually perfect for one another—the real crisis is when Daan returns home early to find the two in bed together.

      Unlike the numerous gay melodramas by young filmmakers, Daan does not scream and shout, threaten to leave, or even express a great deal of anger. Daan clearly knows of his lover’s long history of sexual trysts that last over a period of time before Frank ends them. And it Daan’s his passivity, not his clear frustration, that seems to truly indicate the problem. It’s clear that Daan is tired of coming home to find that his bed smells of another man’s cologne, or that, as in this case, Robert has actually stolen a small earring (a cross similar to the one worn by the singer George Michael) from under his pillow. But his lack of reaction, his ability to keep it under control is what makes it safe for Frank to remain in the relationship. Where else might Frank find someone who might permit him his sexual addiction and still find him there to support him when he needs him and again feels alone?

       This particular day also happens to have been Robert’s birthday, and he has abandoned an evening with friends to spend with Frank, hoping that he might finally be lucky enough to convince him to break free and join in a relationship truly built around sexual contact. But Frank is right; he isn’t his type, he would never, like Daan, be able to handle the dishonesty, the many nights alone, the full recognition that no one person can ever fulfill Frank because he has never fully been able to love anyone quite enough, to emotionally open up himself to another human being.

      Almost as a token, Frank awards Robert Daan’s ridiculous earring, telling him it looks sexy on him, despite the fact that Robert has openly wondered why anyone would wear such a symbol that has been behind so many centuries of gay oppression.. The consolation prize of the earring is what finally breaks the spell, Robert realizing as he leaves the house without a lover that their “pretend” relationship is over. He tosses the earring in one of Amsterdam’s numerous water channels and bicycles off to find whatever the future might bring.


      But that too might be seen as merely running away from situation, just as Daan weekly turns the other cheek, so to speak. “Am I enough,” Daan asks Frank, “Can you be happy with just me? Frank mumbles the perfect non-answer: “You are perfect for me.” But it clear that Daan is perfect only because he continues to accept the fact that his lover cannot share a deep love, no one person will ever be enough for Frank.

 

Los Angeles, September 16, 2024

Reprinted from My Queer Cinema blog (September 2024).

 

Crisaldo Pablo | Bilog (Circles) / 2005

tomorrow may be different

by Douglas Messerli

 

Crisaldo Pablo (writer and director) Bilog (Circles) / 2005

 

The poster for Filipino director Crisaldo Pablo’s 2005 film Bilog (Circles) looks as if it was one of the counterfeit porno films that the hero of the work, Cris (Archie de Calma) daily sells—along with candies, perfumes, fruit, beaded necklaces, and even crude drawings of wedding dresses, in fact almost anything anyone visiting the vast Quezon Memorial Circle in Quezon City of Metropolitan Manila might desire, including desire itself.


     The somewhat corn-ball structure of this film—at the beginning of the movie, Chris has just been robbed in a jeepney he is riding by men who are now each holding knives to this throat; and throughout the rest of this rather longish work, he  reimagines his last few days to help him explain why this is happening to him, certain, he believes, to be his last moments on earth—doesn’t exactly allure us into the film we’ve just begun. And along with the poor visual quality of the cinema itself, and its fast-shifting repertoire of a vast number of characters perhaps explains why mine will be apparently the first and only review for a while of this work in the US.

     Yet, Pablo’s film is so much complex and dramatically significant than all of these simple flaws that one also wonders why this film has not become a kind of underground cult favorite. In Chris’ world, fruit sellers, business-men-and-women, prostitutes (both male and female), along with just plain naïfs having just arrive in the Philippine capitol come together in the park’s deep shadows.

      Chris is not just a simple con-man carrying his large canvas bag of tricks, but is determined to help particularly last group of individuals find housing, love, and acceptance in a world where such tangibles and intangibles are nearly impossible to find. For a small percent on a loan, he’s ready to personally take on one of the earliest country boys whom he rubs against, the beautiful Deo (Keno Alejandro), who has followed a smart and savvy female social activist to the city, personally escorting him to a kind of flea-bag dormitory, where men live three to a room, sharing bathing kits (which consist of little but a pan and soap), and even bed-space.

       Yet, Chris has knowingly bedded this new straight boy with two gay men, in particular the serious-minded Rod (Rudolph Segundo), negotiating a smaller rent for Beo with the hope, it appears, that he may one day have sex with him. Yes, Chris is gay, but unlike the handsome young men with whom he surrounds himself he will never be able to fulfill his desires. As Pablo’s closing theme song puts it (with lyrics by Pablo and music by Ato del Rosario): “I’ve gotten used to failed relations.” For all of Chris’ seeming cynicism, however, the same song ends “Tomorrow may be different.”

       Throughout the film we see Chris interacting with dozens of individuals, often taking advantage of them or simply accepting their dismissals of his peddling services; yet he knows a broken heart or, just as importantly, one soon to be broken when he sees it, and is often willing to zip up his bag of tricks and work, often without a fee, to help fan the flames of desire.

      One such figure whom he takes under his wing, is Rod, who has put his own life—and his gay sexual urges—on hold while he works as an office boy for a company head who later, as has a recent government communique, openly remarks that fags are a true danger to the society. He works in a world from which he has locked himself away, rejecting the temptations, every desire and sex, and even a simple beloved mango for breakfast, so that he can save up enough money to send it back home to help out his ailing brother (who eventually dies of stomach cancer) and his other brothers, mother, and father, none of whom, he suggests, seem to be able to care for themselves.

      Chris argues that he should at least release his forbidden desires once in a while, if not daily. Rod eventually does release his pent-up sexuality when Deo—finally discovering that the girl of his dreams is disinterested in any relationship between the two of them—seeks consolation in him, the two of them, after Chris clears the room of the other boarder and any want-to-be voyeurs, enjoying intense sex.

      When Deo himself becomes a kind of intern-activist, the story focuses on others of Chris’ “friends” and “enemies,” the latter of whom keep him out of the house they own and away from visiting other clients. The “friends” seem increasingly to made up of male prostitutes who find clients in the park or, when it closes at midnight, on the street.

       One of the most handsome of them is Paolo (Rezíven Bulado), who has apparently contracted AIDS, and who a couple of times Chris saves from jumping from freeways and other dangerous spots. Paolo, however, eventually enters the park late at night, strips off his clothes, and from the top of one of the park buildings, jumps to his death.

       At other times, the entire community, fruit sellers and gay boys equally, are accosted by police raids, one of which leaves one of the seller’s young daughters almost dead when, left alone after the police have arrested her mother, she wanders out into traffic. She is saved by a local doctor.

       Yet good things also begin to happen. A doctor who daily comes to the park on her lunchbreak, reencounters her former lover, who has every day since she has rejected him returned to the same spot with the belief that eventually she will return; their love is reignited. 

       Two warring mango sellers, forced to rush away from yet another police raid, help each other, one knowing of a place where they might temporarily hide with their wares. Simply out of appreciation for the help of the other, the least comely of the two women unexpectedly kisses the other seller, who admits that she rather liked the kiss, hinting that these to former enemies may become lesbian lovers.

        Deo again runs across the joyless Rod, and tells him of his love for him, and his desire to again have sex.

        Even Chris is “saved,” as a wedding dress obviously meant for one of his would-be customers, which has floated out of the jeepney in which he is being held captive, is spotted by some of his customers and protégés who quickly catch up with the jeepney and demand that the doors be opened, allowing for his escape.

       Pablo’s film, filled as it is by lost souls, also reveals that just the smallest bit of love and dreaming for them changes everything. For as poor and desperate as most of these individuals are, they truly believe, as they circle round one another, “tomorrow may be different.”

 

Los Angeles, June 27, 2020

Reprinted from World Cinema Review (June 2020).

 

Jenni Olson | 575 Castro St. / 2009, released 2009

in remembrance

by Douglas Messerli

 

Jenni Olson (screenwriter and director) 575 Castro St. / 2008,  released 2009 [8 minutes]

 

Olson’s 2009 short film, 575 Castro St.is so ingenious that as Letterboxd commentator Sally Jane Black has argued, it “is a perfect work of art.”


     Production designer Bill Groom, art director Charley Beal, and set decorator Barbara Munch had just finished recreating, in preparation for Gus Van Sant’s film Milk, the small camera shop at 575 Castro Street in which the San Francisco Supervisor Harvey Milk had processed and developed so many of the Super 8 gay and experimental short films of the 1970s. Gaining permission to shoot on the set, Olson also received permission to play Harvey Milk’s own cassette tape, titled “In-Case,” in which the newly elected supervisor had taped his wishes just in case he was to be assassinated by one of his many known and troubled homophobes.

       The combination of the cool aqua-colored outer counter and the warmer and inviting inner room where one can imagine so many early meetings of gay activists taking place, set against his own words is almost both inspiring and almost unbearable to watch and listen to. And in some respects, for those who already knew the man’s history, it perhaps is a more loving and reverent tribute to the man than Van Sant’s formidable movie.

      The tape was made to be read by the mayor, George Moscone, in case of Milk’s assassination; but, ironically, Moscone himself was also killed in Dan White’s murderous spree.

       Olson edited some of the original tape, cutting the several names it mentions, but maintaining the tapes central contents, which, with others, I have winnowed down:

 

“This is Harvey Milk speaking on Friday November 18, 1978. This tape is to be played only in the event of my death by assassination. …I fully realize that a person who stands for what I stand for—an activist, a gay activist—becomes the target or potential target for a person who is insecure, terrified, afraid or very disturbed…Knowing that I could be assassinated at any moment, at any time, I feel it’s important that some people know my thoughts, and why I did what I did. Almost everything that was done was done with an eye on the gay movement. [At this point he begs the Mayor to appoint someone who might have an understanding of what the movement stood for instead of those who opposed it, some of whom he named, Dan White’s name not being among them.] …I cannot prevent some people from feeling angry and frustrated and mad in response to my death, but I hope they will take the frustration and madness and instead of demonstrating or anything of that type, I would hope that they would take the power and I would hope that five, ten, one hundred, a thousand would rise. I would like to see every gay lawyer, every gay architect come out, stand up and let the world know. That would do more to end prejudice overnight than anybody could imagine. I urge them to do that, urge them to come out. Only that way will we start to achieve our rights. … All I ask is for the movement to continue, and if a bullet should enter my brain, let that bullet destroy every closet door…”


         Olson’s camera basically is held still either at the front desk or in the back room for the entire 8-minutes of the film, with only shadows and the glimpse of a human being or autos passing by through the front window, not permitting her vision to distract from what is being said so presciently as we now perceive it through the passage of time. The shop itself becomes almost hallowed ground, being the location and source of so many of the ideas and emotions behind the gay movement as it occurred in San Francisco, ultimately influencing the entire US, just as a few years earlier had events surrounding the Stonewall bar in New York.

        What is so sad, looking back from today’s viewpoint, is that despite all the wonderful changes that have occurred in the now much large LGBTQ+ community, prejudice still exists, hate is still being bred throughout the US, and rights are slowly corroding. If a 94-year-old Harvey Millk were still living today, he would surely smile at all the amazing changes that have occurred, in part, because of his arguments and actions; but perhaps tears would also well-up in his eyes for the continued hate and ire the community still generates.

 

Los Angeles, September 16, 2024 / Reprinted from My Queer Cinema blog (September 2024).

Joe Rock and Harry Sweet | The Sleuth / 1925

sherlock as a vamp

by Douglas Messerli

 

Tay Garnett (screenplay), Joe Rock and Harry Sweet (directors) The Sleuth / 1925

 

It appears, at least superficially, that Frederick Kovert’s role as a detective in drag in The Reel Virginian (October 1924) was of interest to Stan Laurel and others involved with his productions, since in his June 1925 film The Sleuth Stan plays a detective who also crossdresses, twice in the same movie, and in July of that year directed Kovert in the same kind of role in Chasing the Chaser. Surely this wasn’t all coincidental.


     But on the other hand, The Sleuth has little relationship to either of the other two films except for Laurel’s drag appearances. Apparently this work has been perceived as one of Laurel’s weakest films simply because of his outrageously absurd gags and the absolute discontinuity of the movie’s narrative. But in fact, I would argue, this work is one of the most remarkable of US films of the day in its forward-looking leap into surrealist-like incidents and into an overall sense of absurdity that truly places it in the context of the 1950s and 1960s Theater of the Absurd.

      How could any film commentator working within the context of most of the films from the beginning of cinema until the end of the 1920s have expected a US short of 20 minutes to function more in the manner of Luis Buñuel’s Un chien Andalou (1929) or the 1930s films of the Marx Brothers. Certainly, we might look to the influences of Buster Keaton, but even his absurdist attitude toward life remains within the bounds of comedic possibility, larger-than-life events being created by hurricanes, war, and general distress.

      This little gem, directed by the team of Joe Rock and Harry Sweet, however, makes utterly no attempt to attend to the rational world. Given Joe Rock’s early teaming with comedian Earl Montgomery in the series of alliteratively titled shorts the duo made in late teens and early 1920s—Hash and Havoc (1916), Stowaways and Strategy (1917), Farms and Fumbles (1918), Harems and Hookum (1919), Zip and Zest (1919), Vamps and Variety (1919), Rubes and Robbers (1919), Cave and Coquettes (1919), Throbs and Thrills (1920), Loafers and Lovers (1920), and Sauce and Senoritas (1920)—we certainly might have expected the emphasis of his work with Laurel to be on the immediate comic moment rather than any narrative continuity. And the 6 films he made with Laurel before this one— Mandarin Mix-Up (1924), Detained (1924), Monsieur Don't Care (1924), West of Hot Dog (1924), Somewhere in Wrong (1925), Twins (1925), Pie-Eyed (1925), The Snow Hawk (1925), and Navy Blue Days (1925) could hardly be said to have focused on coherent plot.

       The Sleuth, however, is still something quite different. It begins not unlike Laurel’s Chasing the Chaser, with the detective, Walter Dingle (Laurel) sitting at his desk awaiting a client. But even here, before any possible narrative even begins, Laurel establishes his own incompetence for the job, with his sign reading, “solving puzzles” as he struggles to separate the parts of an interlocking ring, a task which his delivery boy easily solves. When someone enters the room he immediately pretends be busy on the phone, which quickly realize has been disconnected, probably for non-payment. Yet these scenes at least display some logic.

       The rest of the film transfers us into a maniacal land of meaningless actions, beginning with the visit of an actual client, the Wife (Alberta Vaughn) explaining to him through a brief cinematic scene why she is seeking out his services.

        The wife reveals, through the film’s cinematic representation, that just as they were about to sit down with guests to the dinner table, her husband took out his watch and explained that he had a meeting, immediately thereafter leaving the house. Meanwhile, her daughter entered, insisting that she accompany her into the next room. When then entered that room, the daughter gestured that she open yet another door. When the wife did so—revealing a room that was still evidently in their home, but not somehow directly connected with the other rooms—she discovered her husband standing with three other men and a woman at the head of a line.


      The wife appeared to have little curiosity about the event, nor even demanded an explanation. We only know that she has found it distressing because she has shown up in the detective’s office.

      The detective, meanwhile, seemingly dressed in casual wear, suddenly begs her to excuse him and reenters the room—in what I shall call “cartoon duration”—now dressed completely in his detective dugs while carrying an enormously outsized pipe in the style and manner of Sherlock Holmes.

       From there on the film gets even stranger, as Dingle, evidently assuring her that he is the man for the job—whatever that job may be—proves his worth by revealing, under his coat, a small detective badge.

  

     In the very next frame Dingle knocks on the door of the couple’s mansion, irritating the husband who is forced to get up and open it, but is delighted to see a new housekeeper, dressed a bit like Mary Poppins, whom he profusely greets and with whom he immediately begins to flirt.

       If previously, the wife had seemed a bit dowdy, she now sits in a pajama suit, smoking a cigarette from an enormously long holder. Dingle, appearing as Laurel generally does in drag as a not truly convincing female, feels it necessary several times to flash his badge to the wife to make it clear he is in “costume.”

     She, however, not only seems hardly to care, but immediately leaves the room, allowing her husband, as Dingle, again in cartoon duration, suddenly appears in a maid’s outfit, rolling out a cart of tea and sandwiches. Almost immediately the husband begins to sexually paw her, putting his arm around her shoulder, an act which she punishes by breaking a dish across his crown and soon after, when he attempts it again, pouring tea on his lap. But nothing stops him, as he invites her to sit next to him to share a sandwich and tea, she encouraging his flirting, then punishing him, before acting coy all over again.

       Finally, he begins to chase her about the room, the two running into another room as well, past the still seeming disinterested wife.


       Without any explanation, Dingle is now dressed in his detective attire, with a Sherlock Holmes-like cap and a magnifying glass, his feet planted in white power which he tracks across the room implanting his prints on the carpet. He disappears for a second, reentering from another door, and observing the prints follows them, making even deeper imprints upon the carpet. He repeats this a number of times until the wife enters to observe him, as he speeds up the process of exciting and entering from another door, repeating the pattern again and again the way Harpo and Chico Marx often repeat their actions until they become almost boringly banal, but taking it even further until the action once again seems so absurd that that forces us to laugh. By the time he finishes the trek between exiting on the left and returning from the right, the frame has sped up almost to the animated blur of Roadrunner in the Wile E. Coyote cartoons.

       To attempt logical discussion beyond this point is ridiculous. The movie has become an absurdist dream. All one can explain is that at some point Dingle begins to wear various hats and beards, at moments appearing as a Hassidic Rabbi, and at another a mustachioed villain, and yet another instance seemingly costumed as a young Talmudic student.

        At one point, the husband sits him down, offering him a glass of brandy, which Dingle observes out of the corner of his eye that the host has poisoned. When the husband isn’t looking, Dingle exchanges the glasses; the husband, noticing the exchange pretends to change them; and Dingle, observing the fact, changes them again. They seem to change places yet another time, but finally the men are forced to toast, and Dingle drinks his down, pretending to die. In self-congratulation, the husband drinks his glass and falls to the floor. Dingle rises and escapes, but when the husband’s gang enter, a little seltzer spritzed into the husband’s face immediately revives him. In short, despite the poison in at least one of their glasses, neither of them dies.


        On another occasion Dingle also encounters the “other woman” (Anita Garvin) and the three men, along with them the client’s husband, evidently up to something since they are at one point appear to write out a document and at another moment are rushing about house with the message in hand. However, the door soon closes, with Dingle again responding by appearing in various and hats and beards which are quickly snatched from his head and face as a small panel in the door opens, something inside evidently pulling them away as fast as he can replace them.

        Many of these activities take place with the couple’s bedroom with the Wife looking diffidently on, but at other moments the action shifts to other rooms in a home that seems to have an endless number of ornately decorated and paneled suites more like a hotel. Time and place are constantly being disrupted just as identity is always in total flux.


       No sense in the film is to be made by the characters’ motives or actions. At one point they simply start breaking vases over each other’s heads. At some moments the three men and one woman gather in a seemingly sinister manner, only to a few seconds later scatter.

     Finally, the “other woman” seems to disappear while the three men and the husband move menacingly into a room at the back of which is a collapsible screen. When they pull it away Dingle sits on a rug now dressed as like a modern vamp in a black gown with back cut- away to reveal the wearer’s flesh. One by one the four men approach this beauty with lust in their eyes, the whole bodies almost heaving with the intensity of their promised pleasure.


      A rose in her mouth, she throws it at the men who wrestle for it, diving in upon one another before her, she taking up a vase and hitting over the head one by one, knocking them out.

      The wife suddenly appears, perhaps startled by seeing the woman crouched before the several male bodies. Dingle stands, pulling off his wig, as if expecting applause. But the wife merely takes up another vase and hits him over the head, he falling to the floor with the others. The End.


      The Sleuth is less a cinematic narrative about the activities of a detective than it is a kind of satiric cinema tone-poem mocking all the works about sleuthing previously filmed. Here there is no true villain, no real crime, nor apparent victim; the clues are only what the detective introduces into the case, and motives are simply the clumsy male attempts to touch and stroke female flesh.

      In hindsight, it now seems rather remarkable that of all the early film comedians who explored crossdressing as a way to get laughs, Roscoe Arbuckle, Charles Chaplin, Buster Keaton, Harold Lloyd, Oliver Hardy, and so many others, Stan Laurel probably appeared in drag more often, but without even shrugging over the necessary transformations demanded of him for his character’s survival and simply as part of his various modes of employment. If for the others it required female imitation, an affectation of gender differences, or a contortion of the body away from their male identities, for Laurel it seemed quite natural, something not even to get excited about. Stan remained himself even as a vamp.

 

Los Angeles, July 4, 2022 / Reprinted by World Cinema Review (July 2022).

Stan Laurel | Chasing the Chaser / 1925

getting her man

by Douglas Messerli

 

Stan Laurel, James Parrot, and Rob Wagner (screenplay), Stan Laurel (director) Chasing the Chaser / 1925

       

Two women, a wife (Marjorie White) and her busybody neighbor appear at the office of an attractive female detective (Frederick Kovert) who, when they ask to see her boss, pulls off her wig to reveal she is in drag—a surprise I’m certain to most of the audience of Stan Laurel’s short 10-minute film, Chasing the Chaser (1925).


    We’ve seen the husband for ourselves on a simple walk down the street where he is tempted, time and again, by the sight of the feminine form, following first one and then another. A nursemaid he finally follows to a drugstore (Fay Wray of King Kong fame) hands him the baby to care for while she enters the establishment. The baby inevitably creates chaos for the unsuspecting womanizer.

     The secret to discover the affairs of the husband, the detective assures the wife and her neighbor, is to hire a woman to test him out.

      The detective, pretending to be a new housekeeper puts the woman’s husband Gilroy (James Finlayson) through torture as she serves drinks, sits on his lap, and eventually gets him to make the move she is seeking so that she might blow the whistle calling forth the wife of nosey friend.


     Serving him a drink, dancing a tango, and finally pulling him down onto the floor with her, the detective gets her man.

      The husband, caught in the trap, is tossed out of the house by his wife, but at the last moment, realizing the tricks the detective has played on him—including his sudden perception that the maid was not after all a female—he suddenly comes to his USA patriarchal senses, pulling out a gun (as every red-hearted American citizen automatically does) pushes the detective out the door, while shooting at her through the now closed door in which her dress has been caught. The detective finally rips out of her skirt and runs off in her panties, her hips swaying as her heels hit the sidewalk.

      Sending the neighbor woman off as well, Gilroy turns to his wife, she making clear how sorry she is for having suspected him, but still pleading with him not to lay eyes on another woman again. He promises, as out the front window he catches a glimpse of another beautiful young girl.

     Finlayson, as always, is a joy to behold in his clumsy and ineffectual attempts at chasing and courting the female gender. But the real star of this early silent work is Frederick Kovert (sometimes known as Ko Vert), a true sex fiend determined to get her man—and her paycheck.

 

Los Angeles, June 27, 2022

Reprinted from World Cinema Review (June 2022).

My Queer Cinema Index [with former World Cinema Review titles]

Films discussed (listed alphabetically by director) [Former Index to World Cinema Review with new titles incorporated] (You may request any ...