Tuesday, August 20, 2024

Youssef Chahine | إسكندرية ليه‎‎, (Iskanderija... lih?) (Alexandria…Why?) / 1979

city without borders

by Douglas Messerli

 

Youssef Chahine and Mohsen Zayed (screenplay), Youssef Chahine (director) إسكندرية ليه‎‎, (Iskanderija... lih?) (Alexandria…Why?) / 1979

 

Although it might have made more sense to the English ear to title this film Why Alexandria? I believe you have to read the title of Egyptian director Youssef Chahine’s 1979 film not as a true

question, but as a kind of lover’s plea, something like “Oh my dear beauty, why are you doing all of these things?” The film itself, in fact, seems to be a kind of search for answers to that very plea.


     The New York Times Critic Vincent Canby attacked this film as “a daisy-chain of events,” and argued that “Mr. Chahine directs this material with all of the authority and humor of the driver of a runaway stagecoach,” suggesting that this reviewer’s mind was simply not quick enough to comprehend the various dozens of off-shoots of the central story concerning Yehia (clearly Chahine’s younger self) which are not intended to be complete or immersive stories, but rather serve as an emblematic kaleidoscope of Alexandrian life.

     The director does combine numerous kinds of filmmaking: historical documentary footage is conjoined with panoramic views of the port, Hollywood clips of everything from the MGM lion and Esther Williams to a tap-dancing Eleanor Powell finale, family home movies, scenes from a downstairs cabaret, clips of lovers on the run, etc—all of which do sometimes result in a kind of dizzying rush. But none of these are truly developed, serving rather as a kind of diorama of individual possibilities. 

      Just as that city is made up of Christians, Muslims, Jews, and people from various nationalities, so too is Chahine’s film representative of the inter-relationships of all aspects of the city’s life. A leftist Muslin, Ibrahim (Ahmed Zaki) is in love with the Jewish Sarah (Naglaa Fathy), underground figures conspire to murder Churchill while others cry out in support of the British soldier roaming their streets to protect them from the approaching Germans. Yet others predict the upcoming Palestinian catastrophe. 

     Yehia’s wealthy uncle attempts to buy the love of a New Zealand male officer, but falls instead for a very young and confused British private about to go into battle. Yehia’s Victoria school colleagues are in a desperate search for women who they intend to fuck while crammed with their buddies inside a small car. And Yehia, very much at the center of all these different desires and identities, survives by imagining himself living in American films. The year, after all, is 1942, and entire world is whirling into a kind of mass hysteria, a vision which Chahine thoroughly captures through his mash-up of these various cinematic genres.

     The fact that Alexandria…What? manages between all its pushes and pulls, the nightly bombings and the daily barrage of competing actions to show such deep affection for the city’s citizens and events is something of a marvel. 


         Yes, Yehia’s middle-class family shouts at one another through every game of cards, but his beautiful sister is still dressed for a ball, and Yehia himself, clearly the spoiled son, is educated in 

the city’s best English-language school. Despite the cost, by film’s end, Yehia is shuffled off the Pasadena Playhouse in California for acting courses.

       It’s difficult to blame Yehia for his plea, which also is the sort of cry that many young and women make at his age: “Why me? Why was I born here and not somewhere else?” 

        In real life, after training as an actor at Pasadena, Chahine realized that there would be no room in Hollywood for someone like him, and returned to his now beloved home to become a film director, an extremely difficult task given the Egyptian cinema’s devotion to lavish musicals and historical films. The very fact that Alexandria…Why? in 1979 was viewed in Arab movie houses and won the Silver Bear-Special Jury Prize at the Berlin International Film Festival is miraculous. Even if the film was later banned in Egypt, it eventually went on to become one of the most popular of Arab-language films—this despite its themes of political chicanery and treachery, Jewish-Arab love, and homosexuality. 

      Although Chahine has long been loved in France, he is still little known in the US. Perhaps it’s time we reevaluate his important career, not just in the context of Western filmmaking procedures, as did Canby, but within an understanding of the more multi-narrative tales of Egyptian and other Mideastern literatures. Certainly, after seeing this film the other day, I am determined to watch Chahine’s several other films.  

 

Los Angeles, January 21, 2017

Reprinted from World Cinema Review (January 2017).

Douglas Messerli | Eight Films by Chris Derek Van [Introduction]

 eight films by chris derek van

by Douglas Messerli

 

Chris Derek Van is still somewhat of a mystery. Eight films of his popped up on YouTube and Vimeo in 2023-2024 without any IMDb mention and literally no other commentary. It’s made even more confusing since the director’s name seems to actually be Kris Derek Van, who went to high school in Lombard, Illinois’ Glenbard East, where he evidently made at least a couple of these films and from there attended Columbia College of Chicago, studying Film and Television. A millennial, Van was born in 2004 in Chicago. Van identifies as Asian.


     So the director of these five films is clearly still a student, only 18 or 19 when the earliest of these films was made. And none of the works would be of any mystery except that they are so very well-made and professional that it is quite amazing that virtually nothing has been written about them—at least according to what I have been able to discover on the internet. Let these short essays, accordingly, be the first efforts to talk about his body of quite complex filmmaking that concerns gay love and the ghosts of that love, living and past; the director also often borrows extant images from other films and photographs.  

     The films that I discuss in these pages are Dreams of a Man (2023), Julien (2023), Your Face in December (2023), Bookend (2023), Fear and Desire (2024), Trois Jours (Three Days) (2024), Afterglow (2024), and Princess Grace (2024).

 

Los Angeles, August 20, 2024

Reprinted from My Queer Cinema blog (August 2024).

Chris Derek Van and David van Ehrlicher | Bookend / 2023

beauty, passion, lust, and bliss

by Douglas Messerli

 

Chris Derek Van (screenplay) Chris Derek Van and David van Ehrlicher (directors) Bookend / 2023 [20.45 minutes]

 

    Bookend is a far tamer, morose, and reminiscent version of Van’s 2004 film Fear and Desire. This begins with a scene when the Chicago beach was a made nude beach in the 1970s, where the same figure, Giorgio, was evidently approached and aroused by a young teenage boy. Whether they had sex or not is never made clear. But the flirtatiousness of the boy in red (Chris Derek Van, whose head we see only for a second or two) dominates the early part of 20-minute movie.


      Most of this work takes place in 2023, however, until 1995 there was a nude beach in Chicago, at least for late night swimming at Oak Street Beach on Lake Michigan until police patrols closed it. Evidently, at least in the seemingly vintage photos of this film, it also featured some daylight nudity. Currently, the closest nude beach appears to be Mazo Beach in Wisconsin.

     Certainly by 2023, the time when Giorgio sits on the same beach fondly remembering his youthful experiences, it was no longer nude, although clearly still popular with as a gay gathering place.

     In any event Giorgio (the voice of David van Ehrlicher) remembers spotting the boy “whose legs were olive and glistening in sun.”


     The voyeur notices both the hesitation and the invitation in the boy’s stride as he walks away. “By the time he reached the water, I knew that he wanted me to join him.” Giorgio claims that the feelings of the entire crowd might be summarized in the following words: “Beauty, Passion, Lust, and Bliss.”

    Unfortunately, on the 2023 beach where we are now sitting, on which see strut by mostly overweight and beefy gay men, with an occasional younger gay couple hugging or even kissing, there is clearly very little “beauty, passion, lust, and bliss” left, particularly for long passages where Van repeats the haunting strains of Garfunkel and Simon’s 1966 hit, “Are You Going to Scarborough Fair?”


     This work is, after all a kind sentimental lament, a Kaddish or Memorial Prayer for a gay world now dead. Is the older man carefully maneuvering the beach with a pair of boots in hand now Giorgio, the possibly nude sunbather in the 1970s. 

    To Chopin’s "Nocturne No. 20 in C Sharp,” Giorgio laments that when he was young he took love for granted. Times have changed and these days the beaches are empty. “I lost him long ago. The color in my life has gone.” 

    So far, we don’t know whether or not Giorgio had an affair with the boy, who died early, or whether he means this, as one suspects, in a far more metaphoric sense, perhaps the he didn’t even follow the boy into the water but sat where he was in the sand, preferring to play the voyeur. To Bach’s “Passacaglia and Fugue in C Minor,” the movie ends with a brief abstraction of footprints in the sand as the screen goes black.


      Giorgio ends his lament with a sad complaint that he is now forced to sit quietly in his old age, finding it hard to even see and harder to move. He knows that this will probably be the very last time that he visits the beach.

      But in the midst of saying his goodbyes to waves, the sun, the sky the sand and grass, to “passion, love, lust, and bliss,” he also says his goodbye to “My Theodore,” making it clear that he did, in fact, join the boy in the water and established a relationship back in those long-ago days.

      Most of this film, incidentally, was shot live in Lincoln Park on Lake Michigan, to my knowledge never a nude beach.

 

Los Angeles, August 20, 2024

Reprinted from My Queer Cinema blog (August 2024).

Chris Derek Van | Afterglow / 2024 || Princess Grace / 2024

sex and its benefits

by Douglas Messerli

 

Chris Derek Van (screenwriter and director) Afterglow / 2024 [4 minutes]

Chris Derek Van (screenwriter and director) Princess Grace / 2024 [2 minutes]

 

Suddenly light appears all over this individual’s apartment, clearly after he has engaged in sex. The kitchen, the halls, even the bathrooms appear to suddenly be all aglow in golden light. And the city itself, Van’s Chicago has come alive, with even large billboards upon the city high rises calling to its citizens “Out Now.”

 

   There is a quick click through other gay websites. Is our unknown “hero” suddenly now seeking out yet further meetups to provide him with that “afterglow” high. It is now night in the same city landscape. A new morning. Fresh coffee brewed up for someone still in his bed. The pictures on the wall seem to show childhood snapshots of our “central figure,” who we gather was much loved. He tosses oddly processed monotone photos in various off-colors of blue, green, and red to the floor, all of males, some fragmented nudes. Is our mysterious love a photographer like Van himself.


     He holds the leg of his bedroom friend. He pets his dog and drinks his coffee. Suddenly the halls and the kitchen appear in fluorescent white light, almost like a medical clinic. And we see a figure waiting for the subway. It is time to leave the glowing world he has just experienced and remembers so well.


     There is no logical narrative here, simply visual clues to the feelings the central figures, a pleasure in the autumnal light of the city, it the city’s own energy, in his pleasure of another man (we presume) in his own bed or he in someone else’s bed.













*


 

 
 

The second related film, a shorter variation of the first, using images from Afterglow is far more confusing given its title. This short begins at night with the same early morning awakening, the brewing and shaking of coffee, the same legs of another being in bed, and the same photographs, this time laid into a pile on a tabletop. Again, we get a glimpse of family photos from the either the central figure’s or the still bedridden man’s childhood photos.


      But the light in this film, one of the notable differences between the two short films, seems neither fluorescent nor golden as in the other, but bright white, presumably referencing Princess Kelly, who as a Hollywood actress was often described as the “ice princess.” Once more, after opening a drawer of T-shirts the central male tosses the photos to the floor as if displaying them or perhaps discarding his art, something, of course, that Princess Kelley did upon her marriage.

      Our handsome hero once again holds the same knee close to his face, drinks his coffee, and pets the dog.

       And again we see him waiting for the subway. But this time we don’t observe him getting on it.


Los Angeles, August 20, 2024

Reprinted from My Queer Cinema blog (August 2024)


Eloy de la Iglesia | El diputado (The Deputy) / 1978

an analysis of the concreteness of concrete reality

by Douglas Messerli

 

Eloy de la Iglesia and Gonzalo Goicoechea (screenplay, based on a story by them), Eloy de la Iglesia (director) El diputado (The Deputy) / 1978

 

We like to imagine that on November 20, 1975 (Franco actually died on the 19th, and his death had been rumored time and again previously), with the death of Generalissimo Francisco Franco that Spain finally woke up to celebrate freedom from the dictatorial rule that began in 1936 to discover new liberation and governmental order. In fact, the transition was a fractious, difficult, and bitter one as this film helps to recount, with forces of fascism continuing to work against the new political coalitions arising under the supposedly benign rule of Juan Carlos I.

      Eloy de la Iglesia had long explored issues of homosexuality in variously coded ways in his other films, but in the 1978 masterwork El diputado (The Deputy) he brought together his long-time focus on LGBTQ sexuality with politics, blackmail, murder, and a treatise on moral integrity that still seems significant today in a world that seemingly still cannot fully rectify the personal world of sexuality with the very public world of the political and social arena.


       Roberto Orbea (José Sacristán) is a lawyer who has long fought for unpopular causes including representing Spanish terrorists against the Franco government. But he has also long been a clandestine member of the Spanish underground Communist-Socialist coalitions, using his hidden apartment as a meeting place, printing room, and general headquarters for the underground politicos. With his quiet and intense intelligence, not to ignore his rather bedraggled, hound dog physical appearance, Orbea is moving up in the party and upon the death of Franco is a natural candidate for a Spanish “deputy,” what the US describe as a congressional representative. He, among others was arrested and imprisoned by the last remnants of the fascist government and he has more than shown his commitment to party matters.

      There is, however, one very major problem. From the very beginning of this film, Orbea describes how as a young military man he had found himself attracted to other men, and begun exploring his sexuality in the barracks and soon after, in public bathroom facilities, back rooms, and elsewhere. Yet when he met his current wife Carmen (María Luisa San José)—the actor herself so beautiful and seemingly intelligent that, as Walter Goodman of The New York Times put it, she might “stir the heterosexual in most men”—Orbea discovers that he is, in fact, bisexual and appears for several years to have been “cured” from his previous “abnormalities.” But obviously he is still attracted to boys as he discovers in his stint in prison, as he becomes almost desperate for sex with a fellow sick-bay prisoner, Nes (Ángel Pardo), arrested for male prostitution.

      In the early scenes of this film, Orbea comes under the thrall of Nes, which doesn’t end when he is freed, the prostitute using his connections to supply the lawyer / up-and-coming politician with what B. Rudy Rich in The Village Voice aptly described as “a revolving [car] passenger seat of jail-bait.”

      Being a man of principle, Orbea has revealed his new-found tendencies to Carmen, and she knew of his previous homosexual experiences when she married him. But she is a strong party member herself and realizes how important her husband is in the politics of the day, so she agrees to go along, dealing wise and providently with the things they do still share with one another, including their deep commitment to one another, an aspect of love that may prove more important than the sexual. Moreover, Carmen is still desperately in love with Roberto, and is willing to fight for him in her own way.

      By the time the movie has begun, however, we realize that in some way all they plans have gone amiss, as Orbea reports that he expects the police to arrest him at any moment, while still debating how to reveal his sexual indiscretions—we do not yet recognize the seriousness of them—to his colleagues and those who are about to elect him, so we eventually discover, to head his party.



      From there the movie takes us back to Orbea’s jail time and through his early one-night stands with boys, as I have reported. But the vast majority of the film focuses on his growing love for just one underage boy, Juanito (José Luis Alonso) to whom Nes has introduced him. So fond does he become of Juanito that he suggests to his wife that they rent out their old underground apartment, meanwhile planning to use it as a regular getaway for his affairs with Juanito. 

     The two go camping together—during which de la Iglesia satirizes the social commitment of men like Orbea, as we see Roberto attempting to read Marx to the boy who is fast falling asleep—and share in constant sexual meetings when Orbea is not too busy with his political meetings. Even his wife gets in on the act, showing up one night at the apartment and meeting Juanito about to have sex with her husband. Juanito runs off in embarrassment.

      But Carmen, like the good leftist supporter she is, takes it further, becoming a kind of mother to Juanito as she takes him with her husband to museums and introduces him as a sort of foster son to her friends. At one point, as the three smoke Afghan hashish (“the real stuff” as Juanito describes it) she herself seeks out sexual contact with the boy with, finally, Roberto joining in.


      These scenes suggesting that in a truly utopian world such sexual desires might be transformed into a kind of kinky sexual fantasy weaken an otherwise complex and troubling movie. As Rich summarized the problem in her 1986 review, when the film was finally shown in the US: “The film’s real problem is a classical philosophical dilemma; how to make utopian visions either credible or desirable. De la Iglesia can represent Robert’s desires in the context of the demimonde (a bordello of available pleasures, a kinky party…) but utterly fails once he has moved from the sordid to the sublime, to hold on to sexuality at all. Instead, the atmosphere of the family takes over, and Juanito (Carmen and Roberto’s beloved, the hustler with a heart of gold) changes before our eyes from a delinquent into a son.”

 

  Arguably, that is what many pedophilic relationships are really about, an issue brought to mind with my recent viewing from the same decade of Gérard Blain’s Les Amis (1971); but it takes us away from the serious contemplations of de la Iglesia’s film and confuses the real issue of gay sexuality, turning it into something like a mid-life crisis.

     For despite these bourgeoise variations of the male hustler and customer relationship—issues which, oddly, the well-educated and middle-class Marxist never quite comprehends—Nes and his beloved Juanito have been bought at a higher price by the fascists who attempt to use the cute kid as a route to destroy not only Orbea’s political ambitions but the reputation of the party he is elected to head. While Orbea and his wife enjoy their sexual rhapsody, the rightists have been carefully photographing the little “family’s” every public move and plan to install cameras in the apartment with Juanito’s help.

    Presumably, given their love and educating good will, Juanito is converted both politically and morally and finally reveals their intentions to both Roberto and Carmen. But it is already too late. With the photographs, the fascists no longer need to make a kind of revelatory “porno film.” Using the boy as seeming bait, they kidnap Juanito and send Nes to tell Orbea that if he does not show up at the apartment with two hours they will kill the kid.

       Orbea finally realizes his game is up. He has once before insisted to Carmen that he should resign, preferring to embrace his sexual nature than lie for the rest of his life to gain political power. He is not about power, but integrity and continues only as long as he can still achieve some of his aims. But finally, in a moral summary that will strike some as facile, but moved me with its honesty, Orbea explains why he cannot leave the boy to die.


      Carmen insists that it is not just prestige but the party’s that is at stake, reminding him that they did not elect him for the head of the party as a homosexual. But Orbea now sees it all clearly and in a long monologue sums up his future:

 

 “I am being used by both extremes. But at least I can the satisfaction of seeing it out to the end. Living up to my contradictions. As you know, I always wanted to make history and now I’m going to be a victim of it. …It’s very simple. In a few years the people will say, ‘Oh yes, Roberto Orbea. That faggot who wanted to be a politician. What a jerk. An irresponsible ass.’ You’ll leave…sick and tired of this mess. Having sacrificed the best years of your life for nothing…or practically nothing. To have received…nothing but the love and appreciation of a failure. Juanito will also leave…hoping to find someone younger. Or some woman he can fool and be happy. Oh, and be normal! That’s what it’s all about. And I might end up being one of those old dirty men who hang around public lavatories. Who write and bathroom doors and sit at the very last row of certain theaters. …Of course, I can always go back to my theories. An analysis of the concreteness of concrete reality. And who knows. I might discover that it’s the best way to make history. Suffering. Let the others have the power. Those who don’t mind giving in and covering up to get ahead. But not me. I’m tired of giving in and covering up.”

 

     He arrives at the apartment, however, only to discover the fascists facing him with guns, having already beaten and killed the boy. No, they assure him, they need not kill Orbea. How will he explain the body of a boy such as Juanito in his bed?

     Orbea’s voice, which has been narrating his tale from time to time since the first frames of the film, tells us that he spends the night holding the dead boy in his arms and, after calling Carmen to explain what happened, before going to meet his fate at the meeting of the congress, hoping to tell them the truth.

     As he enters the chamber the crowds stand and applaud for a long a while, continuing on without permitting him a word. It is clear that he has been elected. A single tear rolls from his eye down his check as the film announces “Fin.”

     Most critics have suggested that it is inevitable from the first frames that he would be arrested. So presumably the tear he sheds regards the fact that he has no future, the applause he is now receiving becoming momentarily meaningless. As Paul Attanasio of the Washington Post presumes: “We know from the beginning that Roberto will be arrested (the movie is a kind of long flashback), so the only interest lies in how he gets to that point….”      

      There is, of course, no answer to our question of what “point” actually is. The film hints at possibilities, even leads us to imagine, as Attanasio argues, his being arrested for the act—his major fear all along—without his being ever able to fully explain himself. Indeed what could he possibly say to exculpate himself from the situation? His imaginary “confession” is truly meaningless to those who have not lived his life—or seen this movie.

      But since all possibilities at film’s end remain, let me project an alternative reading. Since clearly the cheering congress has not yet heard, as he long ago feared, of the boy’s death, just perhaps the intelligent, always plotting, and the fiercely loving Carmen could surely have called upon Socialist leaders or others to remove the boy’s body and clean the apartment. They could easily dispose of the boy’s bloody corpse, and the couple later claim to know nothing about his whereabouts.

      Obviously, the fascists have their photographs, but what are they but a series of pictures of the couple attempting in open public, as model socialists, to rehabilitate a boy like Juanito, to bring him into a better world free from the one he previously inhabited. They have made no secret of their attempts, introducing him even to their friends.

      The fascists, of course, have previously “warned” the boy’s mother of the situation, even naming Orbea as the man interfering with her son, with the hope that she might take the matter up with the police. But she has not gone to the police in fear for her son, primarily for her worries of what they might do to him. How might she explain her resistance? What might happen to her if, after the fact, she suddenly seemed penitent for her previous lack of parental attention. And might not it be apparent if she were to report about those who have brought her the information, that everything has been a plot of the rightists? Were Nes to tell the police of his former relationships with Orbea, that too might lead to a revelation that he is on the fascist’s paylist.


      If this possibility is logical, as I believe it is, the tear we see creep down Orbea’s cheek represents his own lack of courage and his realization that he is now entrapped in normality. He has apparently won his political seat. And unless he confesses to a crime he did not commit, he will now necessarily have to become one of those who never tire of covering up. To admit his crime would also now be to condemn his own wife. Her love may, in fact, have won him back but upon what conditions? Surely even as a leader of a fight for new freedoms, Roberto Orbea will never be free for a moment in his life again.

     This is pure conjecture, of course. But in a film which also argues for “an analysis of the concreteness of concrete reality” one has to imagine other potentially concrete realities, a possibility sadder than all the others he has projected for himself.

 

Los Angeles, September 5, 2022

Reprinted from World Cinema Review (September 2022).

My Queer Cinema Index [with former World Cinema Review titles]

Films discussed (listed alphabetically by director) [Former Index to World Cinema Review with new titles incorporated] (You may request any ...