Sunday, December 24, 2023

Jacques Duron | Une histoire sans importance (A History of No Importance) aka History Without Importance / 1980

repeat performance

 by Douglas Messerli

 

Jacques Duron (screenwriter and director) Une histoire sans importance (A History of No Importance) aka History Without Importance / 1980

 

Une histoire sans importance (A History of No Importance), a rarely seen film from 1980 by French director Jacques Duron, begins like so many later films in the “coming of age” category—a genre with did not yet fully exist when this film premiered—with schoolboys between classes, in this case mostly older boys who first speak disparagingly of their teachers before deciding to use their free time by playing cards. One of the boys, Philippe (Philippe Bories), immediately notices a younger boy, Claude (Bernard Flamain), sitting nearby, and if it isn’t precisely love at first sight, it is surely a distraction as he quickly abandons the game to join Claude.



      Evidently the two have had previous connections since the first words from Claude’s mouth are “You could have stayed with me, really.” Philippe’s answer, without any context provided, is vague: “I’m not going to be with you all the time. Jean is cool. I did not want to let him down.” Philippe sitting on the ground literally at Claude’s feet, pushes against his knee, calling him “Little idiot.”

      But we recognize in that interchange that something has already transpired between the two that hints at a close friendship if not a closer bond, particularly later that afternoon as we watch Philippe, making his way to the local train which takes these boys and others back and forth day from and back to their homes, watching Claude carefully through the train window as the elder converses girl who clearly helps him with his math. Claude moves closer to the window to allow Philippe the opportunity to sit next to him, but Philippe choses instead to sit in the next row with his back to the clearly disappointed boy.

      A short while later, while Claude either appears to have fallen to sleep or is merely pretending, Philippe turns back to look at his friend’s face, turning away again with an open smile.

      If this attention to the placement, glances, and reactions of the two boys in regard of one another may seem a bit disproportionate, I must protest that throughout much of this richly textured black-and-white film this is almost all Duron shows us. The work is presented literally in fragments of encounters as they move in and out one another’s lives in a way that we might expect from a serious adult “romance” in the manner of directors such as Bresson, Antonioni, Chabrol, or Losey in whose works figures framed by distinctive landscapes tell us almost everything through their bodies—through the movement of hands, eyes, feet, knees, heads, and finally lips. And it is this fact that ultimately transforms this work of cinema from a portrait of two attracted adolescents into a far more serious exploration of deep passion, something we simply do not expect in movies about young boys or girls coming to terms with their sexuality.

      From Phillipe’s early fear that Claude “doesn’t really give a shit about me,” his belief that they “have nothing in common,” their friendship quite quickly develops into a kind of mentorship-like relationship between him and the younger Claude. By the second day, it is Philippe who has saved a seat for the other on the train, Claude resting his head against Philippe’s shoulder as their voyage continues into the inky darkness of night.

      Soon they are climbing, swinging from, and clinging to metallic towers and concrete staircases as the score by Jean Duron alternates with dark, discordant strains and wistful fragments of what sound like Claude Debussy’s Afternoon of a Faun, the boys taking joy not only in their own bodies but in one another’s. And almost immediately we see them in Philippe’s bed together, talking about masturbation, the younger boy clearly interested in it since, as he admits to the elder, he is not quite able to do it yet; only in his sleep does it happen.


     It is the same game many young males play, talking about sex, wanting sex without truly being able to ask for it. They tussle for a few moments, Claude on top of Philippe, as they gently rub noses before being interrupted by the elder boy’s father checking in on them, suggesting it is time for Claude to return home.

     So far, Claude’s interest in sexuality seems to be more one of curiosity, almost a game, and perhaps, even a demonstration of appreciation that Philippe has allowed him entry into an a slightly more mature world than it is an actual desire for sexual involvement. We already know that for Philippe is far more serious, and for that very reason he is far more hesitant.

     On a camping outing soon after, we see Claude’s reticence for sexual contact. As he begins hesitantly to play his guitar, Philippe attempts to interrupt, stroking the other boy’s arm, which Claude rejects with “Stop it, I’m not a girl.”       


     Yet the next night in Philippe’s home they play with each other’s hands behind his mother and father’s back. Without blankets they must share Philippe’s bed, the elder gently stroking Claude’s back, and greeted finally with his hand to signify his willingness, the two consummate their love with sex.

      From almost the beginning of this narrative, however, we might have predicted the result. As Claude bicycle’s away to his home, his journey will take him in a different direction from the one Philippe has just explored and treasured, the last glimmers of the Debussy song fading away. By the next scene Claude is already feeling changes taking place inside him, hiding himself away, as Philippe puts it, “like a glass bell. I can see you but I can’t reach you.”

      After some attempts to repair the growing distance between them, it becomes apparent that Claude is now not only attracted to women but prefers them to Philippe’s company. And it is not long before he finds a serious girlfriend (Jeanne Barthélémy), leaving Philippe behind as a seeming insignificant part of his history, “a history,” as Philippe describes it “without importance.”

      What we have not been prepared for is the despair that Philippe feels for their parting. In the now long tradition of such works, we observe young men and women temporarily suffering the end of first love, because of their youth, however, quickly coming to terms with it, managing to realize that they have long lives before them in which to find someone else. Usually, in fact, the young lover’s loss of love is embedded with his or her own sense of being an outsider, and when she or he comes to terms with that issue new possibilities rise up to replace the former object of desire. The later models of this genre such as Simon Shore’s Get Real (1998) and David Moreton’s Edge of Seventeen of that same year both solve their youth’s loss of a love with their awakening to the new world they now face. Even in the earlier early version of the “coming of age” film, Lasse Nielsen and Ernst Johanssen’s You Are Not Alone (1978) left its somewhat younger hero Kim with the perception that, at least politically speaking, he is part of a much larger community made up of both homosexual and heterosexual men and women who gather to protect one another.

     Duron’s young Philippe, however, plays it with all the dramatic intensity of a spurned heroine in an adult film, not only growing obsessed with his Claude, unable to eat or sleep, having imaginary conversations with him, and describing the former 14- or 15-year-old boy as an “asshole,” “egoist,” and “whore,” but stalking him, hiding in the shadows as Claude passes by with his girl, and telephoning him only to quickly hang up. Philippe’s mother fears for his well-being, as does his audience.

      But Duron quite astonishingly takes it even further, foretelling what might be described as a “coming of age revenge tale” that we witness in Pedro Almodóvar’s 2004 absurdist comedy Bad Education. To remind my readers, in that film two very young boys, Ignacio and Enrique fall in love only to be discovered and broken up, Enrique being expelled from school by their priest. Later, when Ignacio—now the transvestite hooker, Zahara—accidentally discovers that her current customer is her long ago beloved Enrique, she determines to and succeeds in seeking revenge on the ancient priest.*



       In the last scene of An History of No Importance, we observe Claude sitting in from of his mirror re-adjusting his shirt before pocketing a large of wad of money laid out on the bureau; he speaks to the mirror, “I hope you got your money’s worth,” as the camera pans left to show Philippe looking out of the room through the slants of a blind.

      This 44-minute film, mostly because of its beauty and remarkable originality, but also because of the difficulty aficionados had for many years in finding a copy to view (it is now available on both YouTube and Vimeo), has become almost a legendary work. Since it is now available, let us hope this audacious movie is never again forgotten. 

 

*One might argue that another example of this genre, although played out in reverse, the distraught lover killed by one who originally spurned him, is Rainer Werner Fassbinder’s In einen Jahr mit 13 Monden (In a Year with 13 Moons) (1978).

 

Los Angeles, January 20, 2021

Reprinted from My Queer Cinema blog and World Cinema Review (January 2021).

Dean Hamer, Daniel Sousa and Joe Wilson | Aikāne / 2023

loving entanglements

by Douglas Messerli

 

Dean Hamer (screenplay), Dean Hamer, Daniel Sousa and Joe Wilson (directors) Aikāne / 2023

[14 minutes]

 

The term “Aikāne,” so the prologue of this 2023 animated short film tells us, describes an intimate friend of the same sex in the original Hawaiian language. Legendary figures, ruling chiefs, and commoners alike had aikāne as trusted partners, with their obvious references to possible same-sex relationships.    

 


      In this case an ancient Hawaiian leader is seen with his men defeating some early colonialist force; but at the last moment, as the hero stands at the mountain cliff, the final survival takes up his musket and shoots the leader, sending his body over the edge. 

     He falls into the deep ocean waters below, his blood streaming from his body, only to become entangled in the tenacles of a giant octopus.

     In the very next frames, the octopus has been transformed into a handsome young man who leans over the body of the hero, providing him with a nasal elixir, the smell of which helps to bring him back to life. As we awakens to observe the beautiful young man, a smile immediately transforms his face.


     Down at the beach where the sand crabs rush from the tides, the young man has a hut, from which we now witness the healed leader emerging, appreciative of his savior. Yet when it looks above to his homeland he sees fires burning, smoke emanating from his former village.

     Our hero picks up his spear and dives into the ocean, but almost immediately a shark hones in upon him, at that very moment the black ink of the octopus enveloping them in order to protect him. The octopus again transmogrifies quickly into his new aikāne, making it clear to us, if not to the film’s hero, that they are one and the same.













  

    Leading the way, his new friend leads him through an underwater passageway safe from the shark, as they gradually make their way into an underground grotto, where the two finally hold

hands and lean forward upon each other’s foreheads, a symbolic kiss of sorts.

      The very next frame shows them sleeping closely next to one another, as our hero awakens to the sound of a horn, a call presumably for help from his community high above in the mountains. Leading him through a sort of jungle enclosure, his new friend shows him a kind of staircase up the mountainside that will presumably lead to the world from which our leader has fallen.


     The stairway is steep and treacherous, but with his friend leading, the hero finally reaches the top and reconnoiters with his community. But at the very moment they are reunited and the two, now close “friends” grasp hands, they look out from above to see a new colonial ship entering their harbor. They all grab their spears and set out on their long boats to the enemy ship.

      Yet their spears are met with canons and guns, the native tribe being immediately overwhelmed. The hero’s friend, on a much smaller tub-like boat, speeds ahead to help in the battle, suddenly being blown into smithereens by the ship’s canon which seems like an evil eye, able to move in any direction it desires.

       A net drags up the body of the leader’s aikāne at the very moment that all the ships canons poke through the body of the vessel, aiming at the natives armed with rudimentary weapons. Long boat after boat is blown out of the water.  


     Floating in as jetsam, the hero now discovers himself back on the very shore where his dearly beloved friend had first rescued him, entering the same hut once more, the mat upon which they once slept together immediately facing him. Taking up the bottle from which his friend first nurtured him, the leader returns to the grotto, filling up in the vessel from its waterfalls.

      Meanwhile, the surviving friend, now being mocked by the ship’s sailors that can only remind one of Christ’s own mockeries by his captives, suffers his situation, the hero, moving forward underwater with white gelatinous octopi-formed figures that look a great deal like spermatozoa, toward the enemy ship.  

      The hero arrives while the drunken sailors sleep, feeding some of the magical elixir to his friend. Just as suddenly aikāne returns to his octopus form, freeing himself from his metal locks, rushing through the tiny enjambment of the door as the hero battles the sailors, setting their ship afire as his octopus friend escapes, pulling out the nails that keep the ship afloat. The captain and the Hawaiian hero battle it out at the very moment that the ship, aflame, is also quickly sinking, his octopi friend now destroying the rest of the ship, bit by bit.



     The leader escapes, only to encounter once again his beautiful young friend, finally the two embracing with a long kiss. It is now clear that the two are more than friends, full lovers which they have long secretly been to one another.

      Now awarded their due by the remaining Hawaiian community, both the hero and aikāne drink of the elixir. They leap anew off the cliff, falling into the ocean waters the dance out a beautiful entanglement that ends in their both becoming octopi, racing after each other through the dark, deep waters.

 

Los Angeles, December 24, 2023

Reprinted from My Queer Cinema blog (December 2023).

Marcel Carné | L’Air de Paris / 1954

married to the ring

by Douglas Messerli

 

Marcel Carné and Jacques Sigurd (screenplay, based on La Choute by Jacques Viot), Marcel Carné (director) L’Air de Paris / 1954

 

The 1954 French film L'Air de Paris has a rather simple plot. An ex-boxer, Victor Le Garrec, now an elder boxing manager and leader of a boxing club frequented by young street boys of Paris has just lost his eldest and most promising boxer to an unspecified disease at the age of 23. At the hospital he meets the boy’s close friend, Roland Lesaffre, nicknamed Dédé, a handsome young man going on 24 (his birthday is celebrated in the film) who now works for the railroad, but used to box in his teenage days.

 


     Victor likes the look of the youth and takes him under his wing, training him intensely and trying him out in an early amateur bout, which he loses. The young man grows dispirited insisting that “I ruin everything. I always have.” But when Victor finds out that the real problem is that the hardworking young man, paid only minimum wage which provides barely enough to rent his derelict room leaving him with no money for food and without any time and peace which might permit him a good night’s sleep (“I can’t box,” he declares, “I’m too worn out.”), the boxing club manager invites Dédé to move in with him and his wife, Blanche, who bitterly agrees to cook for the extra guest.

       Blanche, having inherited a little money, is desirous that they sell the boxing enterprise and move to Nice, but Victor is determined that this may be his last chance to find a winner, allowing him to leave his beloved profession with grace after having been, at the top of his career an aspirant to being the champion boxer of France before—after his marriage, quickly spiraling into obscurity.

       As in nearly all great boxing films as various as Kid Galahad, Golden Boy, Knockout, Body and Soul, The Set-Up, Somebody Up There Likes Me, Requiem for a Heavyweight, Rocky, and Raging Bull, the manger controls everything, putting his new prize talent on an endless regimen of exercises, diet, training routines, and a strict no-woman restriction. Boxing becomes the only thing in Dédé’s life, and for the other young boys in-training he becomes their hero, just as Victor becomes Dédé’s father-figure and hero. The only difference between this manager-boxer duo is that Victor is a true believer and is incorruptible with no ties to the Mafia and other controlling forces. Yet because her bitterness over Victor’s detour in their plans, his wife is dismissive enough to the sensitive young man to almost make him throw his first fight.

        And, of course, as in so very many films in this genre, there is a femme fatale (who, in this case, even describes herself as such) perfectly willing to distract the young boxer from focusing on his game. In this case, the dangerous woman is a society figure, Corinne (Marie Daëms), who the younger railroad worker once spotted as she peered out from a stopped train window where he was working nearby, afterwards picking up a small charm which she had dropped, keeping it as a lucky piece.       



     Our hero wins the first bout, in part because of Corinne’s presence at the event, but as the affair between them progresses, he begins to skip training and, finally, is ready to give up on boxing; it looks like  the might-have-been winner won’t even be able to last it out for his second match.

      Another rather amazing detour in the usual plot is that Corinne, now in love with the young man, realizes that only if she leaves him might he become a winner, and, having done so, the distressed and angered manager takes on the boy again with the possibility for both of them of leading a briefly charmed life, resolving both their feelings of failure.

      My synopsis makes it sound, admittedly, like an unexceptional film with a rather well-meaning but mostly uneventful plot. And if you genuinely like boxing films, you might describe the work has having a good ending without much focus on the sport itself. Moreover, we never quite learn enough about the shy and tight-lipped youth to get to really know him, even if we find him likeable enough. But then, his insensitivity about the young girl, working in her parents’ grocery next door where Dédé also now works part time, who has fallen in love with him; his disregard of the kindnesses of the grocer and his wife when he refuses even to attend the birthday dinner they have specially prepared for him; and, his absolute betrayal of the kind-hearted Victor, to say nothing of the young man’s abandonment of the only thing at which he might excel to change his pattern of “ruining everything”—are all incidents which do not particularly add up to his being a loveable hero.

        In short, you might well wonder why I am reviewing this film, let alone in a context that places it in the company of other LGBTQ movies.

        But then nothing is at all “simple” about this film. Victor, after all, is played by the great French matinee heartthrob, Jean Gabin, and his wife Blanche is performed by Léonie Marie Julie Bathiat, the legendary actress, singer, and fashion model Arletty who dominated French film, often sharing the bill with Gabin from the mid-1930s to the end of World War II, when she was accused  and found guilty of treason for having had an affair with German Luftwaffe officer, Hans-Jürgen Soehring; her answer to the accusations only contributed to her mythos: “My heart is French but my ass in international.” Arletty played another Blanche, this on stage as Blanche DuBois in the French version of Tennessee Williams’ A Streetcar Named Desire after her release from prison.

      Our young good-looking hero was acted by Roland Lesaffre, the director’s homosexual partner. And that director was none other than the great French filmmaker behind Quai des brumes (1938), Le Jour se lève (1939), and arguably the best French film ever made in the grand  classical  style of Gallic cinema,  Les Enfants du paradis (Children of Paradise) (1945), Marcel Carné.**

      In fact, if you read this only slightly coded film correctly, I have almost misled you. While it is a film about a boxer and his career, it is far more focused on the love between Victor and his protégé while hinting at several other same-sex relationships and gay figures. Any frisson this work produces—and for gay men and women I believe it does—has to do with these figures and their relationships rather than with the battling boxer genre.

      Let us begin with the film’s obvious gay figure, who have not even yet mentioned, the clothes designer Jean-Marc (Jean Parédès), part of the entourage surrounding Corinne and her designer friend Chantal (Simone Paris). As film critic Alexander Dhoest rather timidly asserts in his essay “How Queer is L’Air de Paris?—Marcel Carné and Queer Authorship”: Jean-Marc is “a camp couturier with a limp wrist and a high-pitched voice...not the kind of homosexual Carné aspired to be.” Yet, in his admiring glances of Dédé represents the director’s gaze. Upon first glimpsing the boy in his fur-trimmed coat with other laborers in a restaurant across from the great food market Les Halles (a now lost Paris monument upon which Carné’s camera spends several moments) Jean-  Marc immediately responds:  “They’re marvelous. Have you seen that fur-lined jacket? The child Hercules!” A moment later he campily cackles, “Look at those stained aprons. What a print for a summer outfit!” before drawing Corinne’s attention once more to the budding boxer, with whom she will spend the night: “Watch the boys, especially the fur-lined jacket.”


       As Dhoest observes when Jean-Marc and Corinne later attend Dédé’s boxing match: “Jean-Marc is ravished at each meeting with Dédé, to such a degree that Corinne has to restrain him from jumping up and sending Dédé flowers during his first big fight.” Indeed Jean-Marc jumps out of his seat in what might be described as his sexual lust for the boy so often that the man seated behind him asks if he has springs attached to his ass. What this stereotypical gay figure accomplishes in his outlandish admiration of the boxer’s appearance is to establish, along with the several female comments about the blonde-haired boy wonder’s attractiveness, is to help make him the perfect object for Victor’s more heterosexually-based homoerotic relationship to his new club member. But through Jean-Marc’s clearly homosexual attraction to him we also recognize that the boy has gay sexual appeal as well as heterosexual appreciation for his beauty, which, in turn, forces us to rethink what his actual relationship was to his now-dead friend who he describes to Victor as his “mate.” And, obviously, it helps us to reconceive the relationship between Victor and Dédé as possibly being something more than simple male-male, mentor-student, father-son-like bonding.

       But before we forget that early scene at the Les Halles-adjacent café we might take note of Chantal’s disapproval not only of Jean-Marc’s comments but her terror of Corinne’s daring maneuver to approach Dédé which leads to his offer to take her home in a lory. For Chantal, we realize by the end of the film, is Corinne’s Victor, the commanding figure in her life which restrains her in her lesbian attentions from fully entering into a heterosexual pairing. If Chantal has arranged for Corinne to marry a wealthy man, it is not for her sexual desires but for the money that the gentleman will continue to provide her for her business; presumably, Chantal expects that she will continue to provide for Corinne’s sexual needs. None of this is expressed explicitly, but it is precisely what is behind Corinne’s “maneuver,” as I have described it, to shock Chantal while temporarily escaping her clutches.

       In that early scene where Corinne finally arrives with Dédé on her doorstep, she also realizes the boy’s own hesitancy to enter into a heterosexual affair. When she asks him if he might wish to come up to see Chantal’s lavishly-decorated suite in which she lives, he simply answers that he must return home to get some sleep. But her reaction establishes the fact that the naive boy is still a virgin when it comes to women. “Obviously, I can’t force you, but there is one thing I would like to know. Are you stupid, or pathologically timid, or am I particularly ugly this morning?” Even in her appraisal she already knows that the real answer is what he later tells her. He is already married—to boxing, and by extension to Victor upon whom he depends to take him to its altar.

       Before I begin my discussion of that relationship, however, let me make it clear that I realize that nearly all of the boxing genre’s manager-fighter friendships might be interpreted as homoerotic or even vaguely male-on-male love affairs. Since the young fighter is inevitably asked to give up women and join the elder friend at the gym day and nights for long periods of time, the situation might inevitably be read by obsessed gay commentators such as me as something other than what it truly is, a male heterosexual bonding of a coach and his player.

       I have already established the fact that by introducing such an outrageously gay figure, who in earlier days have been referred to as the “pansy” character, Carné appears to establish the fact that Victor, who in no way behaves like the former, is a straight man with no sexual insinuations attached. As I have been describing him, he might love Dédé as a father, a protégé, a vision of youthful self, or even as someone through whom he might redeem his failed self; but surely we cannot contort this friendship into a budding sexual infatuation. But then, as a gay man with little in common with Jean-Marc himself, Carné knew very well that if representing one such character in the film might distract most viewers from the homoerotic tension between Gabin and Lesaffre, that in fact, there were many possible expressions of homosexual love, not all of them even involving explicit sex. You might say that the old fox purposely distracted the viewer from Victor’s homosexual gaze of the young boxer to demonstrate that it existed nonetheless, as if by somehow pointing elsewhere he only emphasized what was happening right before our very eyes.

 


      First of all, if he wanted to truly remove any suspicion of a homoerotic relationship between the two he surely would have chosen another actor than the still handsome elder Gabin to play the role, someone more like, for example, Jimmy Durante, Jackie Gleason, Edward G. Robinson, William Conrad, Everett Sloane, Burgess Meredith, or Nicholas Colasanto—all of who performed as boxing managers and coaches and none of them having any of the attractiveness, let alone sex appeal of Gabin.

       From the beginning, Victor swoops up the young railroad worker with a zeal that surprises even his long-suffering wife, saying things like “Listen, I told you I’d take you in hand” and offering to bed and board at his own abode. Even Dédé wonders, “What is it that you want?”

       Victor’s somewhat discombobulated explanation that he hopes to redeem his youthful mistakes and, as I previously expressed it, to retire with grace, doesn’t hold a great deal of water given that he too finds the kid “handsome,” mentioning it several times. At another point he mentions to his boxer that he has a “nice smile.” And later he tells his young boxer something closer to the truth that even his endless compliments might never reveal: “Before you I never got my hands on a lad that I needed.”


       When Victor asks Dédé why he so enjoys boxing, he soon interrupts the boy’s rather simplistic answers to explain it to him in far more queer terms: first establishing the boy as a societal outsider, he reminds him to “Look at the kids [the younger boxes in his charge], they’re all misfits.” He continues: “The boxer in front of you is just like you, he’s naked. And the best man wins.” Images of Greco-Roman wrestling aside, Victor establishes the “other” in this case as a kind of Narcissus-like figure, an equally beautiful nude male with whom one must do battle almost as a ritual rite to proving one’s worth in order to come of age. Freud couldn’t have described the sexual immersion of the self in love with another like oneself (the image of another man) better.

      Moreover, Victor almost abandons his own marriage in order to devote all of his attentions (“We’ll go to extreme measures”) to Dédé, which is at the heart of Blanche’s bitterness toward to boy. Even the grocers next door recognize the relationship as being a kind of “adoption” of the young fighter or perhaps something even more kinky: “This lad’s nice. He’ll be good company for the both of you.” At another point friends observe that there have been changes in both man and boy: “The boy has changed, he’s now happy where he was once silent and sad. And Victor has also changed. He’s gotten younger.”

    The boy, when asked by Corinne if he has loved another woman, replies no, only boxing. Boxing, he states, is his only love affair. When she asks if there aren’t others waiting for him after his win, Dédé insists there is only one: “Yet there is one who is waiting for me, who must be calling me every name in the book.” When she responds, “Your coach?” he seems surprised, as she reminds him “You haven’t stop talking about him since we left Central.”


     Visually, Carné doesn’t spare us much. When Victor describes the meaning of boxing, he is sitting the edge of Dédé’s bed. At another point an important interchange occurs with the boy dressed only in his underwear as Victor weighs him, telling him he has to slim down by cutting out the wine at dinner.      

     While erotically messaging the boxer’s back, Victor tells him of an important upcoming bout.

    In boxing films I have observed managers rubbing their boys’ backs to relieve their tension; I’ve seen them role their hands across their faces, even at one point cut open the skin around a swollen eye between rounds. But I don’t believe I ever before saw a scene in which the coach slipped in hand into his boxer’s shorts to rub his tummy just above his crotch on which cinematographer Roger Hubert’s camera hovers for a startling eight seconds—an eternity in screen time—while Victor gurgles into his boy’s ear “Breathe deeply, my God. Let yourself go man.”

   

   Is it any wonder that at one point when Blanche declares that she hopes the young boxer will lose, he replies: “You’re jealous, aren’t you?” Her answer: “And why not?”

      When Victor finally hears from Corinne herself that she is giving up her young lover so that he might pursue his future, he is waiting outside her now empty apartment for Dédé like a formerly jilted lover ready to forgive and make it up. The boxer seems to recover from the punch rather nicely, as the two, now arm and arm go walking off straight toward Notre Dame where, symbolically speaking, they can now be wed. Fin.


     Unlike Jean Cocteau, another great film director of his generation, Carné was generally much more circumspect and closeted when it came to LGBTQ issues in his films. Somewhat unexpectedly, however, while serving on the 1984 jury of the Venice Film Festival, he spoke out quite emphatically in favor of Jean Genet in the form of Rainer Werner Fassbinder’s Querelle. 

     And after having just written the above, perhaps we can now agree that critic Edward Baron Turk was right when he posited that L'Air de Paris was an explicitly gay movie.

 

*See the 2015 movie, Arletty: A Guilty Passion for a film based, in part, on her life.

**In the 1990s a poll of about 600 French critics and cinema professions voted the work the “Best French Film of the Century.”

 

Los Angeles, May 7, 2021

Reprinted from My Queer Cinema blog and World Cinema Review (May 2021).

Index [listed alphabetically by director]

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