Friday, August 2, 2024

Alfred Hitchcock | Mr. & Mrs. Smith / 1941

across borders

by Douglas Messerli

 

Norman Krasna (screenplay), Alfred Hitchcock (director) Mr. & Mrs. Smith / 1941

 

Early in Alfred Hitchcock’s only “pure” comedy, we learn of a strange mix-up, a not totally explicable error, wherein a small town on the Nevada-Idaho border which has mistakenly married several individuals whose license was from the wrong state. The nearly always arguing couple, Mr. and Mrs. Smith, accordingly, were illegally married, and their current license—despite their three years of having lived together—is invalid.


      Of course, in 1941, when this film was made, living together without being married meant a great many other things than it does today, and it sets into motion a series of comic crises in the Smiths—or now Mr. Smith’s and Miss Krausheimer’s—household, particularly since Mr. Smith does not immediately announce the situation to his “wife,” and has just that morning answered her question honestly:

 

                            Ann: If you had it all to do over again, would you still have

                                     married me?

                            David: Honestly, no.

 

     In part, in a scene where he have seen the relationship at work, his feelings surely arise from his wife’s imperious imposition on their marriage a series of rules and regulations, one demanding that neither of them can leave the bedroom after a fight until they make up, a dictate that has, more than once, meant that David (Robert Montgomery) has missed several days of work—in part because of his wife’s stubborn refusal to make up.

     The willful former Ann Krasheimer (the heavenly Carole Lombard), we are told, once “chased a dogcatcher half a mile with a baseball bat,” and being both stubborn and regulation-borne, we realize that her lawyer husband is surely in for it, particularly given the scandalized reaction of Ann’s mother (Esther Dale) if David does not immediately legally remarry. What he does not know is that the same man—and old family friend of Ann’s family—who has reported the license problem to David, has also stopped by to greet his old friends, spilling the same news to Ann and her mother.

      When David does not immediately tell her of the news, nor rushes to remarry his wife, accordingly, we know we will witness an hour or more of a bumpy marital comedy that, metaphorically speaking, crosses several “borders.” Despite the movie’s success at the box office, critics of the day did not know what to make of Hitchcock’s “only” comedy. But then Hitchcock, I would argue, has always been, even at his most suspenseful, a comedian at heart. If a man can make you laugh at death and horror, then surely he can direct a “normal” screwball comedy, particularly since he and Lombard were good friends.

      I think the great director achieved his goal splendidly, but this work has fewer of the superficial romantic tropes than do most of the works in this genre. Like a great comedy such as Bringing Up Baby, Krasna’s work crosses the boundaries of sexual preference several times, but the handsome, but more menacing psychic of Montgomery cannot match the openly dashing profile of Cary Grant; and in this film, moreover, Lombard seems far more “lucid” and head-strung than—as she was in My Man, Godfrey—dizzily confused. Throwing former husband David out of his house, Ann seems determined to allow him to return to his bachelor days and ways, which, just under the surface, is what he may have wanted all along.


     Despite his constant attempts to return and even forcefully re-impose himself upon the woman he claims to love, there is something, in Hitchcock’s direction, that is half-hearted about the attempt; and even if he seems slightly at odds living on his own, David also keeps meeting up with an old friend, Chuck Benson (Jack Carson) in the Turkish bath of his local club.   

     When Ann takes up, professionally and socially, with David’s partner-in-law and former college friend, Jefferson Custer (Gene Raymond), we can only further wonder about David’s sexual preferences, particularly since, as Ann herself puts it, Jefferson is everything that David is not: instead of leaning toward, he leans away. A mama’s boy, prone to colds and fevers, he has smartly decorated his apartment on his own. After a comic rainstorm (wherein the two suffer the weather in a broken-down parachute ride), when he excuses himself to change into something more comfortable, he returns not in pajamas or bathrobe, but in a tux! Jefferson does not even drink, perhaps the most obvious sign that—even if not sexually—this man is indeed queer.


      For all these years, however, David and Jefferson have very nicely worked together in what seems to be a lucrative partnership. It becomes harder and harder, accordingly, for us to truly perceive that David is actively pursuing his wife, even though, in the plot, he temporarily hires a taxi, pretending to be a detective. The only being we do truly detect in David’s travels about the city is Hitchcock himself briskly walking down the street.

      Hitchcock doesn’t quite seem to have his heart into the chase, forcing Lombard to continue to up-the-ante. At a dinner club, when David finds himself with two course women, he pretends, as Ann is watching, to talk to the lovely women next to him, only to have his own date wrestle him to the floor with a knife to his nose, in order, presumably to stop him from bleeding. David has attempted to used that effect several times so that he might escape the evening, but usually without success. In short, he is displeased by most of the women he encounters. Not for him are the rough characters to whom his sauna bath friend, Charles Benson, introduces him, who order up pheasants while describing them as overcooked chicken. If Jefferson Custer is a slightly prissy human being, so too is our “hero.”

    Only near the end of the film—as the story takes a strange twist by leaping into a ski vacation at Lake Placid—does David become determined to deceive Ann into admitting her love for him. Pretending to fall into a drunken-induced coma, he depends on her nursing instincts to, so to speak, “bring back him back to life and into the picture.” But even here, the comic sexual gags appear to point into the wrong direction: as Jefferson undresses him, David commenting on his feminine apparel (“I’ll never forget you in the little blue dress.”), and, as Ann shaves him, and he holds his hand out for what Ann interprets is a desire for a manicure. Ann encourages Jefferson to hold his hand, which David not only accepts but holds in a deep grip.  


     We all know, of course, that sexual order must be restored! But even when it is, as the couple are trapped miles from the main lodge with no transportation or communication available until morning, she is held in place by pair of upright skis, which would seem to make it nearly impossible for the couple of have “normal” sex. And Hitchcock closes his tale with no truly authoritative reconfirmation of sexual order. The couple will, at least, remain unmarried for another night.

      I think it is precisely Hitchcock’s lack of definite borders, however, that makes this work so brilliant—and so different from most of the screwball comedies of the era. Once more, Hitchcock has ended his story less with the marital restrictions with which it began than with a strong dose of sexual suspense. What will happen to this obviously loving but persistently “border crossing” pair? Obviously, like the crossed skis in which Ann is trapped, their desires are at crossed purposes. And unlike those hundreds of the normalized endings of American comedies, Hitchcock and Krasna have let them merrily get away with it!

     Homophobic Robert Montgomery would, of course, be shocked by such a reading! But so too would have Charlton Heston been outraged if he had know that in one of his very best scenes in Ben Hur, he was actually expressing his love of a man.

 

Los Angeles, September 30, 2013

Reprinted from International Cinema Review (September 2013).         

Robert Kimson | Hillbilly Hare / 1950

square dancing brothers

by Douglas Messerli

 

Tedd Pierce (writer), Robert Kimson (director) Hillbilly Hare / 1950

 

Bugs is visiting the Ozark Mountains in Arkansas, and truly enjoying the quiet, peaceful world he’s encountered until he meets up with a true hillbilly with a long rifle ready to shoot. “Be ye all

a Martin or be ye all a Coy rabbit. Bugs’ answer already suggests his gender fluidity: blinking his eyelashes madly he replies “Well, my friends say I’m ‘fairy’ coy.”


     As a McCoy he is immediately threatened by both Curt and Pumpkinhead Martin because the Martins are afeuding with the Coys. He ties up the barrel of one gun, then later leads them into an explosives shed, where Bugs hands them a lighter so they can see in the dark. The result is the inevitable explosion, with Pumpkinhead responding: “I think you’re all ausing too strong a fluid.”

      Soon the chase is on, but as they pass a community gathering spot announcing a square dance “tomorry night,” Bugs suddenly appears as a beautiful hillbilly gal, asking if the boys might practice with her for the square dance of the next day. Immediately taken with the temptress, they readily agree. And so begins the normal square dance patter:


“Bow to your corner. Bow to your host. Three hands up and round you go. Break it up with a do-se-so. Chicken in the bread pan, chicken hot toast. Skip-to-the-lou my darling.”

 

      But before they even know it, Bugs has bowed out of the dance and become the caller, suggesting now that the hillbilly brothers go through all shorts of self-destructive moves. This long scene is filled with some of the cleverest cartoon lyrics of all time. I’ll jut quote the first three stanzas:

 

“Promenade across the floor, dancing right out the door. And into the glade. Everybody promenade.”

 

“Step right up, you’re doing fine. I’ll pull your beard, you pull mine. Break it up with a tug of war.”

 

“Now into the brook. Fish for the trout. Dive right in and slap about. Trout, trout, pretty little trout. One more fish and come right out.”


     Obediently minding the music and the caller’s words, the two Martin brothers end up in the pig pen, clobbering each other over the head with fence posts, sticking their fingers in each other’s eyes, and eventually sending themselves through hay baler, where they come out as squares of toast, all before Bugs as caller sends them on a promenade over the edge of a cliff.


“Now bow to your partner. Bow to the gent across the hall. And that is all!

 

      This is classic Bugs Bunny, and again reveals his propensity for cross-dressing and changing genders at a blink of an eye, generally in order to survive.

 

Los Angeles, August 2, 2024

Reprinted from My Queer Cinema blog (August 2024).

 


Robert Stevenson | Jane Eyre / 1944

the woman in the attic

by Douglas Messerli

 

John Houseman, Aldous Huxley, Robert Stevenson and Henry Koster (screenplay, based on Charlotte Brontë’s novel), Robert Stevenson (director) Jane Eyre / 1944

 

The 19th century fiction about the unloved orphan, Jane Eyre (Joan Fontaine) who falls in love and is loved by her employer, Edward Rochester (Orson Welles) is so well known that it doesn’t need to be retold. Although Stevenson’s solid direction departs from the novel in a few places, it basically recreates the often menacingly and forlorn world of its heroes, as they make their way through bleak worlds without love.


      Jane’s Cinderalla-like existence is almost right out of Dickens, as she (played in her younger manifestation by Peggy Ann Garner) suffers under the cruel and selfish care of her aunt, Mrs. Reed (played with mischievous delight by Mercury Theatre regular Agnes Moorhead), and later suffers the tortures of Lowood Institution under the dictates of the mean-spirited Revered Brocklehurst (Henry Daniell). And two of the most memorable scenes in the film occur early in the girl’s history, one, as she enters the Institution only to immediately be branded as a liar and forced to stand in front of her peers upon a stool in punishment, the second as her childhood friend, Helen Burns (a very young Elizabeth Taylor) is forced by Mr. Brocklefhurst to shave off her beautifully curling locks and with Jane ordered to march in circles in the pouring rain. That second incident results in Helen’s death and Jane’s determination to escape Lowood the moment she comes of age.

     At first her relocation to Thornfield mansion to serve as governess for her master’s young daughter, Adele (Margaret O’Brien) seems almost paradisiacal after the halls of Lowood. Jane’s young charge appears so lovely and charming that it is apparent she has lived in a world entirely the opposite of Jane. But soon the halls of Thornfield, despite the seemingly gentle ministrations of the housekeeper Mrs. Fairfax (Edith Barrett), also hint at unnamed horrors, if only because of strange noises in the night. And it is similarly during a walk one night that Jane encounters, quite dramatically, one of the most romantic outsiders in all of English fiction in the form of Rochester atop a stallion, both of whom are startled by the sudden appearance of the young woman.

      If the blustery and still dramatically handsome Orson Welles immediately consumes the attention of Stevenson’s camera, Joan Fontaine almost retreats from her character—as she had previously been forced to do in her roles in Rebecca and Suspicion—becoming more of an observer and questioner than a forceful figure in Rochester’s house. When Rochester brings in a whole caravan of wealthy and sophisticated guests, moreover, Jane shrinks into nonexistence, becoming ever more pained to hear from Mrs. Fairfax that the dashing man to whom she indebted to her survival may marry one of the well-dressed women, Blanche Ingram (Hillary Brooke). 

 

    What’s more, Jane begins to perceive that something in this large house is terribly wrong, as she awakens, previous to the visitation of Rochester’s guests, to a screech of laughter, finding Rochester’s bed has been lit on fire. The destructive “other” woman (whom she believes to be Grace Poole) might almost remind one, in fact, of a mix of Rebecca (the former wife of Hitchcock’s melodrama) and the evil housekeeper of that work, Miss Danvers, who also sets the house afire. Other visitors to Rochester, such as a man named Mason, further convince Jane (and us) that something is strangely amiss in this house, which may also explain Rochester’s long absences. Mason’s visit also results in another attack by the strange woman in the closet, as Rochester leaves the governess to care for the bleeding visitor as he fetches a doctor.

       Miscomprehending events and fearing for her own future, Jane finally comes somewhat into her own by confronting her employer with the question of her own future once he marries, only to suddenly discover that it is she whom he wants to marry; and, soon after, facing the revelation that the woman in the attic is not Grace Poole but Rochester’s mad wife, Bertha, to whom he is still married. Despite her painful upbringing, Jane is still a moral (and perhaps bourgeois) being, who refuses Rochester’s offer for the two of them living unmarried abroad, and leaves the only real home she has ever had.


     Only now can Jane have an opportunity to discover herself, as she returns to the home of hated childhood, discovering that her aunt has suffered a stroke after the suicide of her selfish son. For a while, it appears that like so many such figures, Jane might be confined to being a kind of saintly caregiver, as she looks after the formerly mean relative (the screenplay allowing her no opportunities for a better life that the novel offers in the later protection by her cousins). But when her aunt dies, Jane is finally freed to give in to her own Romantic fantasies, as she hears Rochester calling out to her in Welles’ booming baritone voice: “Jane, Jane, Jane.”

     Taking up Rochester’s call, Jane returns to Thornfield with a resolute transformation of her character so complete, now faced with Thornfield’s destruction and Rochester’s blindness, that she finally perceives herself in a position that she has found not only someone who truly loves her but to whom she can minister, the art that she has been so dutifully taught through all her life. And in that transformation, a true miracle seems to occur, as Rochester regains his sight enough to see their new-born baby.

      Although we are told that Bertha, in her mad attack on her husband and house, jumped to her death, in a sense it does not matter that Rochester has finally been freed of his social and marital ties to the past, because Jane has herself finally abandoned the moral sanctimoniousness of the world that so abused her. Stevenson’s Jane (just as Brontë’s) finally is able to assert her being against a patriarchally-controlled and class-bound society which has previously contrived to nearly destroy her.

 

Los Angeles, November 24, 2013

Reprinted from International Cinema Review (November 2013).

Roberto Rossellini | Germania anno zero (Germany, Year Zero) / 1948

survival of the unfit

by Douglas Messerli

 

Roberto Rossellini, Max Kolpé and Sergio Amidei (screenplay), Roberto Rossellini (director) Germania anno zero (Germany, Year Zero) / 1948

Superficially, the third film of Roberto Rossellini’s “war series,” Germany, Year Zero, seems to the most loosely episodic and open-ended of these works. But actually, the seemingly formless street ramblings of the film’s young hero, 12-year-old Edmund Kohler (Edmund Moeschke), are tightly interwoven with events that come to symbolize both the moral corruption of the German people and their inabilities to come to terms for their recent Nazi past.



       It is the fact that Rossellini puts nearly the entire weight of these events on the shoulders of his young lead (a boy he felt looked very much like his own son, Romano, who had recently died at age 9 of an appendicitis attack, and to whom the film is dedicated) is perhaps what made many critics of the day find his movie to be sentimental and melodramatic. Certainly, the determined symbolic heft of the events that occur in Edmund’s wanderings suggest that the filmmaker was clearly moving away from his neo-realist roots. This is a picture with a pre-determined statement, not a depiction of real, everyday events.

       Yes, this is a street movie, filled with young boys and girls, peddlers and pimps, thieves and gang-members; but their various encounters with the young boy are not accidental, rather representative of the fragility of post-War German culture, if you can even define the free-for-all struggle for survival in the bomb-pocked landscape as representing any culture at all.

       Edmund is forced onto the streets because his other family members have all become unable to cope. His father (Ernst Pittschau) is sickly and gradually starving to death; the only good days for his family is when he gets temporarily moved into a hospital, where he is well-fed and they have a bit more of whatever they can daily scare together to share with one another.

      The boy’s brother, Karl-Heinz (Franz-Otto Krüger), dare not even go out, since, having fought “up to the last moment” in the same neighborhood, he has determined not even register and is fearful of being arrested. Had he registered, at least, the family might have been allowed another ration card.

      The family’s sister, Eva (Ingetraud Hinze) spends most of her nights with another woman living in the same building at bars, where she pawns free cigarettes, drinks, and, whatever else she might come across—although she refuses to engage in prostitution, which at least might have put more food into their mouths.

      So it is up to Edmund to forage for a few potatoes, a couple cans of processed meat, and whatever else he might get for selling a neighbor’s scale or a former teacher’s record of an Adolph Hitler speech—played loudly on a record player to the very citizens who have been destroyed by its propaganda—to British or American soldiers.

     While children of the same age are seen playing soccer and other games, Edmund, unwelcome to join in their games, carries around his satchel as if he were wearing the weight of the earth on his shoulders, which, symbolically, he is. For him, and dozens like him, there is no childhood to be had. A former teacher, Henning, clearly a pedophile, living in a house of like-minded men, fondles him while demanding he sell the Hitler record, another of residents hovering nearby if Edmund might escape Henning’s clutches. The sexually innocent escapes the ordeal with ten marks for his sale, but another girl, Christl, hardly older than he, seems to have sexually hooked up with a gang-leader who offers subway customers perfumes with nothing inside, grabbing the money from the hands of any girl who might be tempted to buy.

 

      If Henning cannot get into his shorts, he does get into Edmund’s head, with his message of the survival of the fittest; in a world which is literally playing out this concept, is it any wonder that Edmund determines to act, stealing a bottle of poison and offering it up to his dying father with his tea. In doing this, of course, Edmund, himself, stands in for the millions of regular German citizens who willingly went along with Nazi dogma; yet Rossellini is perhaps also suggesting that it is necessary that the young should quickly do away with the old if a new Germany is to survive. In the war-torn Berlin of this film there is no room for niceties, and Edmund’s schoolteacher’s lessons have relevance for such an exhausted child.



      Yet, Edmund also does represent a cultural shift, if only in the guilt for having accomplished the act. He attempts to find Christl to confess his action; but she, having now moved on to others, has no time for an innocent child. And when he returns to Henning, we see the pedophile with an even younger boy in tow, about to commit his dreadful act, who has no time for Edmund. When he momentarily turns to talk to Edmund, the elderly pedophile neighbor quickly scoops up the chick. When Edmund confesses to Henning, the dreadful monster pretends shock, reminding one a bit like the James Stewart character in Hitchcock’s Rope, when confronted by his former students’ murder of a peer. But Henning seemingly relents if only Edmund might let him grasp him in perverse forgiveness. The boy, understandably, runs off in horror, without even comprehending, surely, the nature of his schoolteacher’s pretended succor.

      The child who is no longer a child watches others at play, but unable to join it, kicks a rock down the street as if playing kick-the-can, wandering up into the bombed-out ruins of his own apartment building. Below he watches as a truck takes away his father’s coffin, along with many others it has collected en masse. For a moment, the boy covers his eyes as if he has seen too much.  And before the viewer can even imagine what is going through his mind, he jumps to his death.

      Even the future, so Rossellini suggests, is in utter jeopardy. It is perhaps only those who no longer even attempt to change their future who can survive, a kind of zombie culture that lives by just hanging on.

      If this film is sentimental, then I don’t comprehend the meaning of that word. Melodramatic? Perhaps; it is an exaggerated time that I feel Rossellini has so credulously captured on film.

      Having seen Peter Brook’s play Battlefield, another post-holocaust examination, just a few days earlier, I was reminded yet again of Beckett’s words at the end of The Unnameable: “I can’t go on. I’ll go on.” Perhaps, in the case of Germany, Year Zero it is only the most unfit who survive.

 

Los Angeles, June 1, 2017

Reprinted from World Cinema Review (June 2017).

 

 

Irving Lerner and Joseph Strick | Muscle Beach / 1948

 

bodies beautiful

by Douglas Messerli

 

Irving Lerner and Joseph Strick (directors) Muscle Beach / 1948

 

Located originally south of the Santa Monica Pier, the original Muscle Beach was constructed in 1934 by the Works Progress Administration with the purpose of creating a park within the confines of the public beach.

     Over the years, however, it developed the reputation, primarily because of its handsome beefy muscle builders and their audience as a gay hangout, appearing with a great deal sexual innuendo in Hollywood gossip columns.

 



    For filmmakers Lerner and Strick—the latter who sent on to document Los Angeles counterculture—the 1948 beach was a diverse almost family-centered spot, with children running back and forth between the tides and even, on occasion attempting the rings and athletic handstands,  and several women involved in the athletic shows of balance and even weight-lifting. The family party side of the “park” was also encouraged through the cornball, travel-guide like lyrics by Edwin Rolfe with music and singing by Earl Robinson.

      Despite these attempts in this 9-minute short to spiff up the famed gay spot, however, the images caught by Lerner and Strick’s camera remain dominated by the gay body builders, although at one point they stray so far away from the “park” itself that you might think the whole section is a children’s wading pool.


     And although it clearly misrepresented the actual place, the Academy Film Archive felt it important enough to restore this film in 2009.

 

Los Angeles, October 11, 2022

Reprinted from World Cinema Review (October 2022).

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