Friday, March 15, 2024

Valentina Chamorro Westergårdh | Séptimo (Beast) / 2011

the beast in each of us 

Valentina Chamorro Westergårdh (screenwriter and director) Séptimo (Beast) / 2011 [24 minutes]

 

Never has a werewolf tale been sadder as director Valentina Chamorro Westergårdh’s Beast.


     Gustav (Robert Noack), visiting a Swedish resort beach runs into a local, who remains in the isolated wooded spot all year round, the stunningly beautiful and dark Swede Vincent (Andreas La Chenardière) and almost immediately falls in love.

 

   At first, Vincent, although sharing Gustav’s loving stares, is cautious, refusing to suggest that he might be willing for join Gustav for sex. Finally, Gustav takes the lead, and the two have seemingly joyful sex and become increasingly close as the days pass.

     But there is still apparent dread in Vincent’s demeanor, as he daily shaves, plucks his heavy dark eyebrows, and demands to spend some times alone.

     One day the two go swimming in the cold waters, but something overcomes Vincent, and even Gustav realizes he is ill, taking him back to his cabin. Once there, Vincent demands that his friend leave him alone, suffering by himself a pattern, it is apparent, that he has long grown used to.



     Yet Gustav returns, almost forcing his love upon Vincent as the two engage in a passionate sexual interlude. But it is the night of the full moon, and when Gustav awakes, he finds Vincent gone.

     Dressing, Gustav goes to look for his now lover, finally discovering a beast nearby who is hardly recognizable. He closes his eyes in disbelief, as the screen goes dark.

      In the next frame we see Vincent dragging Gustav’s body toward him, in tears, holding his beloved near him, having evidently killed him as the beast.

     Westergårdh’s version of the werewolf tale makes apparent that her beast is a metaphor for Oscar Wilde’s insistence that “you always kill the one you love” or, to put it another way, we often destroy those whom we most love, simply because they have put themselves, in loving us, in harm’s way.

      I once met someone to whom I was so attracted that I would have gone to bed with him in a moment, had he not insisted that he had a pattern of hurting anyone who fell in love with him. I resisted, and probably was saved from psychological trauma; I don’t believe he was speaking of physical hurt but the mental hurt we often impose unintentionally and intentionally on lovers. You don’t even need to look like a hairy werewolf to be one.

 

Los Angeles, March 15, 2024

Reprinted from My Queer Cinema blog (March 2024).

Yann Gonzalez | Les îles (Islands) / 2017

the horror

by Douglas Messerli

 

Yann Gonzalez (screenwriter and director) Les îles (Islands) / 2017 [23 minutes]


Asked in an interview with Joe Lipsett “As a horror creator, what is it about horror that attracts you?” French director Yann Gonzalez answered:

 

“Because they magnify and glorify the crazy, feverish and most forbidden fantasies. Because they’re made of dreams –and nightmares. Because they help us escape our despicable society. Because they spit on the norm; they see beauty in deviance and, in doing so, they make us proud of being freaks.

     As a teenage gay boy dealing with my sexuality, I found as much comfort in horror films as I did in queer films.”

 

     What isn’t said here, obviously, is that most horror films are, by their very nature, queer films. One certainly might challenge Gonzalez’s notion, moreover, that those society perceives as enacting deviant behavior should necessarily be described as “freaks,” despite the fact that throughout gay film history directors from Tod Browning to Ulrike Ottinger have done just that. But the important thing to recognize here is that Gonzalez’ notion of “horror” does not generally embody “terror” or “destruction,” although that many occur, particularly to the normative or those who mock the “freaks” as in his highly moving and entertaining Hideous of 2022. But generally, the “horror” one encounters is on a personal level, and depends upon the reaction of individual rather than a communal sense of fright. The horrible, Gonazlez reminds us again and again, can also be quite beautiful from a different perspective. The horrible can also be terrible thrilling, outside one’s normal experience and therefore of interest to those who are ready to explore the new and the different.

    In Islands of 2017, most definitely, the horror exists only in the eyes of the beholder. The work begins with a stage play in which Circé (Sarah-Megan Allouch) is making love to a young boy (Alphonse Maîtrepierre) who is so beautiful that he might as well be a butch lesbian.


 


    Enter the monster (Romain Merle) enters. He very much looks like the kind of Hollywood monster we’ve grown accustomed to, all blood and gruesomely shaped head and mouth. Even his bloody cock looks monstrous. Yet in this world, Circé sees even him as something beautiful and

begins to make love with “le monstre,” a sexual coupling that eventually includes even the beautiful boy.

      The play ends and the audience appreciatively applauds.



     Immediately afterwards, audience members Nassim (Thomas Ducasse) and the transsexual Simon (Simone Thiébaut) talk about their relationship before making love near an open child’s playground. The moment Nassim begins to fuck Simon “the hounds,” as Simon describes them, step out from behind the trees, adult males masturbating as voyeurs to Nassim’s and Simon’s love-making, although a couple pairs of the voyeurs soon turn to one another for their pleasure.



      In this erotic poem without a plot, no one seems to mind, as love appears something simply to be enjoyed and shared, out in the open.



    Although the word “islands” usually suggests singularity, separateness, the human being alone, in this island community sex seems to be a communal thing, a bit like Arthur Schnitzler’s La Ronde as filmed by Max Ophüls, where gradually we see, one by one, the entire city of Vienna linked up through sexual contacts, the maid having sex with her master who has sex with his mistress, who has sex with a friend, etc. etc. But in Gonzalez’ version, even voyeurism appears to be a shared spectator sport, the men standing separately in their masturbatory focus on the one couple but clearly enjoying the shared company as well, like a group of young heterosexual boys all beating off simultaneously on a couch as they focus on a porno tape, who cannot but be equally aware of one another’s presence, offering them a further unspoken and unadmitted sexual pleasure.
     On Gonzalez’ island, devoted to love, everyone finds a way to participate in the joy of sex without exclusion, creating a kind of paradisical world for what he would describe as the freaks, those who back on the mainland would surely be excluded from the normative societies.

     The horror here is merely in the eyes of the beholder. Some viewers surely might be horrified by the sight of so many cocks on so many handsome men ejaculating to the sight of a man and a transgender female in the midst of a fuck. But on the island the horror has become a true delight.

I can’t think of another film wherein nudity is so necessary to establish the director’s point of view. Those who cannot abide nudity and sexual difference will surely go running from the theater or immediately switch off their DVD, truly horrified and righteously indignant.

      This film won the Queer Palm in the 2017 Cannes Film Festival.

 

Los Angeles, March 15, 2024

Reprinted from My Queer Cinema blog (March 2024).

 

 

 

Charles Chaplin | Behind the Screen / 1916

slinging forbidden love along with the pies

by Douglas Messerli

 

Charles Chaplin, Vincent Bryan, and Maverick Terrell (screenplay), Charles Chaplin (director, with Edward Brewer as technical director) Behind the Screen / 1916

 

To describe Charles Chaplin’s 1916 film Behind the Screen of being a “gay film” would be to highly misrepresent it. Rather, it is another of his on-screen love trysts with Edna Purviance—who appeared in 33 Chaplin films and with whom Chaplin was long romantically involved.

     I included it in my volumes of Queer Cinema simply because it reveals some of the attitudes toward gays that existed even in pre-code Hollywood, at a time when some sophisticated directors created far more complex subtexts around LGBTQ behavior without having to apologize for it or risk having their films censored.

 

    This Chaplin film, distributed by the Mutual Film Corporation, foretells much of what later would become the heart of the pre-talkie satire in the Gene Kelly and Stanley Donen film of 1952, Singing in the Rain. As in that later film, the studio Chaplin works for as a stagehand named David, shoots various kinds of movies simultaneously, allowing Chaplin to mix a biblical drama, with a western, and a pie-throwing comedy in the manner of Mack Sennett.

        This assistant stage-hand David works for Goliath (Eric Campell) who might easily carry about the Byzantine-like columns, couches, chairs, and other props that, while he dozes off, David must struggle with. (It’s fascinating to note is how much the numerous chairs that David gathers up, all with their legs pointing out, reminds one today of the coronavirus, attacking all it comes into contact with including the tripod camera—whose cinematographer suffers his device’s regular collapse from Chaplin’s back and forth shuffles from room to room.)

       David is put to work so busily that when we discover that there is an entire crew of stagehands, we are a more than a little surprised. They appear, evidently, only at lunchtime, when the morbidly overweight Goliath pulls out 12 pies, consuming every last one, while the others chaw on chicken breasts so large that one might imagine they were actually a portion of some dinosaur relative, and such a quantity of onions that David, attempting to bite into his three small slices of white bread, is forced to don a medieval headpiece in order to escape the smell.

       Immediately after the large quantities upon which the other stagehands dine, they, like Goliath, fall asleep, and when awakened by the studio director, go on strike for his intrusion upon their “sacred” time. Later, in revenge, they succeed in dynamiting the place into ruins.

      Their temporary departure leaves the door open, obviously, for the appearance of Purviance, who previously attempted to get a job as an actress, but now perceives that at least she might join those “behind the screen” by donning one of the missing stagehand’s pants, shirt and hat.

       Previously, we might have wondered a bit about David’s rather natty attire—particularly since Goliath and the other workers are dressed like Shakespeare’s rude mechanicals of A Midsummer Night’s Dream—but then we have gotten so used to the “tramp” that even before that character’s existence we are not surprised to see his David in a tie, vest, coat, etc. as if, like all Chaplin figures, he were aspiring for the role of a legitimate gentleman.



      Yet Chaplin takes this a bit further when, as the intertitle tells us, he applies “the finishing touches” in dressing a scene, in this case acting as a kind of hairdresser as he meticulously massages and grooms the hair of a bear rug.

      Later, after Goliath has hired the new “stagehand,” David comes upon the young boy playing a guitar somewhat flirtatiously before standing up to apply, in a moment of forgetfulness, a powder puff to his cheeks. For a second the assistant stagehand seems almost delighted by the new boy’s attentions, but soon after mocks the character with a playing out of effeminate behavior, fanning his face, winking he eyes, and flinging out loose wrists as he dances by while raising his pant-legs, as if to suggest what Texans describe as Purviance’s character being “loose in the loafers.”


      When soon after, however, he accidently knocks off the boy’s hat, allowing Purviance’s long blonde hair to spill out, he suddenly realizing that he is really a she, he immediately attends to her more carefully, assuring her he will keep her secret while allowing her to plant a couple of appreciative kisses on his nose and lips. 

     Goliath, appearing at the very moment when David fully kisses her back in response for her feminine attentions, simply presumes that his protégé has—as Cary Grant would later proclaim in Bringing Up Baby, “just gone gay”—preening and dancing off in his own hefty mockery of homosexual love.

     Chaplin’s film takes these misunderstandings no further. The rest of the work is filled with trapdoors being open and closed by David as he drops and locks out actors, director, and Goliath alike.

     The film ends with the comedy director’s attempt to try out what he describes as an “experimental” scene, “something never done before,” which consists of a long pie-throwing contest between David and Goliath that ends with the pies flying into the faces of the nearby biblical cast members. As expected, working behind the scenes, David has finally slain his Goliath and probably gotten fired along with his new-found lover, whether she be a man or a woman in drag no longer of any matter.

 

Los Angeles, August 10, 2020

Reprinted from World Cinema Review (August 2020). 

Roscoe “Fatty” Arbuckle | His Wife’s Mistakes / 1916

the real thing

by Douglas Messerli

 

Roscoe “Fatty” Arbuckle (director) His Wife’s Mistakes / 1916

 

Played out primarily in the Shortacre Building in New York City and the nearby Oriental Café, Roscoe Arbuckle’s His Wife’s Mistakes, much like The Waiters’ Ball, is bifurcated. It begins, however, quite remarkably with a long series of cuts revealing the comings and goings of figures throughout the large lobby of the building, conveying it as a place of commerce and business, including on the first floor, a flower shop, a barber, and other stores beyond the offices that lie above. The first scenes are some of the best in Arbuckle’s career, and have little to do with his comic attentions, but clearly demonstrate his power as a filmmaker.



      Once he appears as an actor, however, everything changes as his character undergoes a traditional comic schtick as he is turned around several times in the revolving door before finally escaping it only to have lost his hat, which sucks him into the circular motions of the door once more.

      For some explicable reason, Arbuckle’s character uses the offices of I. Steele—perhaps just attracted by the surprisingly honest name of its major inhabitant, Mr. I Steele (William Jefferson) or a friendship with the office boy (Al St. John)—as his home base. There, reading the newspaper, he discovers a job opening in the same building as a janitor, a position he immediately applies for and obtains.

     The next long several scenes are devoted to his various disasters as the new janitor’s ineptitude sends people slipping about the floor where he’s left a bar of soap and others being banged, shoved, and pushed due his broom, buckets, and body, as well as—after the barber and the candy shop owner both ask him to look after their stores while they run errands—a man receiving a shave with a milkshake mistakenly mixed up with a cup of shaving cream, all which reminds one somewhat of the later skits of  W. C. Fields.

     Finishing up for the day, Arbuckle shares an elevator with a thoroughbred sissy, Percy Dovewing, who given the janitor’s startled politeness is taken with the man, asking him, as they exit on the same floor, to point out the office he is seeking, who, providing him with the direction he awards with a pinch on the cheek.


     Mr. Steele in the meantime has heard from R. U. Stout that he is ready to close a deal, and that the contracts must be signed by 3:00 that afternoon. Needing to run out on related business, Steele leaves a note for his wife (who presumably he knows will be visiting the office) to look after Stout until he returns. Instead of Stout, of course, it is the new janitor who arrives in Steele’s office, Mrs. Steele (Minta Durfee) inquiring, “R. U. Stout?” to which obviously Arbuckle cannot but reply in the affirmative.

     The gracious Mrs. Steele immediately whisks him away, much to the office employee’s shock, for lunch at the Oriental Café.

      To suggest that Arbuckle is unacquainted with the world of fine dining would be a vast understatement, as he immediately attempts to wash up his hands and face in the nearby ice-bucket where a bottle of champagne lays in rest and clean his nails with the chopsticks. And who should arrive at the nearest table, but Percy of course, who, recognizing the kind man who provided him with directions, begins to flirt, with Arbuckle responding by putting a lampshade on his head and attempting to squirt a Selzer-bottle in his direction but which soaks him and Mrs. Steele instead.


    Moving Picture World, the trade journal that published synopses of most new movies from 1907-1927, describes the restaurant as a “gay café,” which must be the case since suddenly as the intertitles tells us “the fun begins.” Water nymphs suddenly appear floating upon and above the nearby pool as confetti descends from the ceiling and appears to roll across the floor, Percy and the janitor continuing their flirtatious games, Percy tossing balloons at the janitor, and Arbuckle filling them up with Selzer water before lobbing them back. Their friendly fight escalates until, when his luncheon plate appears, Arbuckle tosses the food into the face of the shocked Dovewing who upon his protests is thrown into the pool by the janitor.

    Discovering that his wife has gone off with the janitor instead of Stout, Steele rushes to the restaurant, attempting to shoot the fool janitor dead, obviously missing the deadline of the businessman from Showme, Missouri who arrives at Steele’s office to discover that there is no one there to sign.

      The true importance of this film is not the crazy high jinks that appear to be the center of discussion for most of the few commentators of this film, but the fact that perhaps for the first time ever a full-blown homosexual has been presented as a character on screen. Percy may be effeminate and a stereotype of gay men, but he is not hiding in drag or simpering in the corner, but actually engages in action with the major characters of the movie.

      I have already noted the existence of “sissy” figures in other films, most of them lost; but Percy, other than Mauritz Stiller’s character Claude Zoret of The Wings of this same year, is the first full-bodied homosexual we will not see until Richard Oswald’s tortured violinist in his Different from the Others of 1919.

      Whereas Zoret and his admirer Mikaël’s relationship and even their sexuality is tenuous and only hinted at in Stiller’s now incomplete film, Arbuckle’s Percy is the real thing, a flirtatious, hand fluttering, hip sashaying fairy who is utterly ready to play with any man who’s game. And in this wonderful little gem, our childlike janitor is just such a man.

      Interestingly, the Moving Picture World synopsis reports that Stout also arrives at the restaurant, “prevents a murder,” and gets the papers signed before the expiration date, while the film as it exists today doesn’t represent that at all. The end remains an old-fashioned shooting match in which Steele attempts to kill the fool who took advantage of his wife, a heterosexual entitlement evidently even more important than a business transaction.

 

Los Angeles, January 31, 2023

Reprinted from World Cinema Review (January 2023).

My Queer Cinema Index [with former World Cinema Review titles]

Films discussed (listed alphabetically by director) [Former Index to World Cinema Review with new titles incorporated] (You may request any ...