Wednesday, June 25, 2025

Mike Hoolboom | Frank’s Cock / 1993

the body believes only in the present

by Douglas Messerli

 

Mike Hoolboom (screenwriter and director) Frank’s Cock / 1993

 

Canadian director Mike Hoolboom had done several short films in the 1980s devoted to different aspects of the body, including White Museum (1986), From Home (1988), and Eat (1989). But after being diagnosed with AIDS upon attempting to donate blood, Hoolboom became involved with a Vancouver based group of “People with AIDS” (PWA) where he met a young man whose lover was dying of the disease, and Hoolboom began work on a script about the new friend and his sense of humor in relationship to the disease which Joey (or by some accounts Alan) maintained throughout what he described as a mostly joyous and happy relationship.

      Retaining that sense of humor, the resultant work, Frank’s Cock, narrated by then unknown actor Callum Keith Rennie is almost shocking in its straightforward expression of a gay couple’s meeting, sexual activities, and growing sense of finality.


      Shot in a split-screen format, Hoolboom combines an image of the narrator in the upper right corner along with three other panels in color pulled from studies of human embryo formation, popular culture, and gay pornography which created what the director describes as a “fragmentation of the body” which many AIDS sufferers experience.

      The unnamed narrator characterizes himself as a teenager who when he came out wanted to be the "Michael Jordan of sex" or "Wayne Gretzky with a hard-on” until he met Frank at a group sex session, older than him, almost 30. Interested in fantasy Frank gave the young man several alternatives for what their relationship might constitute: “Coach/rookie, sailor/slut, older brother/younger brother, father/son.”* “I picked ‘older brother/younger brother,’ and well, we’ve been together ever since.”

      The narrator goes on to further describe his new lover, hinting at his partner’s love of exaggerated story-telling in his recollection that Frank never had a problem being gay. He began his sexual activities as a baby, so he claimed, while trying to wank-off the baby in the next wicker basket. 

    “My parents weren’t big on gay. You remember the ad with the preacher holding a shotgun standing beside his son? The preacher said “If I found out my son was gay, I’d shoot him.” And the son said “I kinda think he’d like to shoot it in me.” Well, it was kind of like that.” He had a girlfriend in high school named Donna, he tells us, and when his parents found out he was gay they blamed it all on Donna. “Like she was an ambassador from the country of women, and she’d fucked up somehow.”

    With his new lover, so our narrator tells us, he felt immediately “at home” with Frank’s rather large penis firmly planted in his ass.

    But Frank also evidently did serve as a kind of older brother for the young man, showing him how to open a bottle of beer, as any Canadian can, with his teeth (some of which he evidently loss in the process of learning). He showed him how to build a box-kite, and how to make an omelet “that would rise to the size of a man’s head.”

 

“Frank had a thing for omelets. I guess he got it from his dad. His dad signed for Viet Nam and he got caught behind enemy lines in Phnom Penh and got bread and water and a hole in the ground, no light, no food, no people. And you know how he managed? Eggs. He thought of every way you could cook them, bake them, boil them, fry them, souffle them. And when he got out he went to a restaurant. He ordered an omelet, a six-egg omelet. He ate it. Had a heart attack. Died right there in the restaurant. Frank always said it was a good thing, because the rest of his life would be such a let-down.”

 

     The two apparently have great sex, Frank often making appointments with his younger lover to have sex for the entire day. The narrator truly enjoyed the seemingly endless sexual activity except that Frank insisted upon listening always to Peter Gzowski's “Morningside” radio show during sex, making his friend sometimes lose his concentration.


     These and other short tales represent the brilliance of this work in its mix of the serious and the mundane, reminding one very much of the joyful and sometimes humorous tales the central character of Bressan’s Buddies tells of his lover while himself dying of AIDS.

     But the end, as one might expect, is painful as the narrator tells us that he and Frank have now been together for nine years. “In December will be our anniversary, our 10th. But I don’t know if Frank’s going be around to see it. ...He’s lost a lot of weight. He’s got these marks on him, that’s the Kaposi. But when you talk he’s inside the same as ever. I talked to him this morning. He said “The body does not believe in progress. Its religion is the present, not the future. ...He was always saying crazy things like that.”

     The engaging story-teller ends his 8-minute tribute to Frank with two simple sentences. “I’m going to miss him. He was the best friend I ever had.” And through his gentle unwitting eulogy, by the end the viewer also feels he now knows something about Frank and certainly shares the joys and sorrows of the handsome young narrator so brilliantly portrayed by Rennie.

     Hoolbloom’s film received numerous Canadian and international accolades. Critic Janis Cole of Point of View described the work as an "extraordinary experimental documentary" that is "as bold as the title implies" and a strong argument for the widespread dissemination of short films. And scholar Thomas Waugh in How Hollywood Portrays AIDS argued that the work was one of a  "great AIDS triptych," together with Hoolboom's later works Letters from Home (1996) and Positiv. 

     

*The alternative fantasies that Frank outlines are once again examples of a few of the tropes of gay pornography deconstructed also in films such as Francis Savel’s Équation à un inconnu (Equation to an Unknown) (1980) and Constantine Ginnaris’ short work Caught Looking (1991).

Auraeus Solito | Boy / 2009

buoyancy

by Douglas Messerli

 

Jimmy Flores and Arturo Calo (screenplay), Auraeus Solito (director) Boy / 2009

 

In the noted Philippines director Auraeus Solito’s 2009 film Boy, the action begins with an unnamed boy (Aeious Asin) an 18-year-old virgin more than ready for sex, visiting a nearly empty gay night club. Believing that the boy comes of some wealth, the transvestite owner/hostess Belinda shows off her wares, her own macho dancing boys.


   Our “hero”—and in some respects “Boy” is the true hero of this romantic queer film—is disinterested in nearly all the dancers she shows him, and is more attune to the drag and transvestite numbers—that is until the last moment when Aries (Aries Pena) arrives and goes into his act.

   The reviewer from the online journal Asian Pulse outlines the situation:

 

“The performers enter and leave the stage, but it is not until the young dancer in a loincloth-thingy,

that the Boy’s attention stops slipping away. Aries (Aries) is 18 years old, has a full set of teeth and under the loincloth-thingy hides some 7.5 inches.


      Macho dancer films constitute a very specific genre in the Philippines LGBTQIA+ cinema. Named after the 1988 Lino Brocka Macho Dancer, their main raison d’être is to please the gaze. It only makes sense to set the stories of various intrigues into the worlds of night clubs, back alleys and other out-of-sight places of the society. There, young boys show their bodies in staged shows, cruise for clients and sometimes get bruised.”

 

    Boy is quite interested in renting Aries for the night, but the prices Belinda quotes are definitely out of his “allowance” range. As we soon find out, when Solito’s film changes scenes to Boy’s home, the young 18-year-old is a collector, particularly of fish, which he displays in various aquariums, the landscape proper for each collection of sometimes rare and tropical fish he has purchased over the years.

     Boy has also gathered a rather formidable collection of comic books, which he later sells in order to help raise money to purchase the services of Aries.

     His mother (Madelaine Nicolas) does not at all approve of his endless collections since it reminds her of her husband, who evidently collects wives, having another family to whom he seems more devoted than Boy and her; and boy is also cynical about the always missing father.

    Boy, we discover, is also a poet who performs his rather openly gay poetry in front of a group of other figures who seem to me to represent something like a hippie-like gathering or even an earlier beat-scene group who bear with each other’s amateur performances of dance, poetry, and musical contributions primarily since it gives them each an opportunity to find their voices.

    We also get a small insight about Aries’ life, where the father shows up momentarily to help his son hang out his washing, noting how things are in the home that Aries left as he recounts primarily the absence of his children as, all itinerants, they constantly change residences, staying with various friends and relatives, just as Aries had before now squatting in what appears a bit like a closed-down storage unit near end of the film. Aries and his family, with utterly no education, are among the poorest of Filipino culture. As he admits, there is not other choice for him but macho dancing, and it is only on stage that he truly feels loved. 


      By New Year’s, Boy has raised enough money to rent Aries for the night, and takes him home for a New Year’s celebration. Boy’s mother is busy cooking up a feast, with the hope that her wayward husband will visit for the celebrations, but he calls, disappointing the sad woman with yet another excuse for his no-show. Instead of immediately sitting down for the feast she has cooked up, Boy slips off to his room with Aries, first explaining his fascination with fish before the two finally begin sexual matters.

     Indeed, in a world in which all the adults seem to have lost their way, the two boys seem to identify more with the various environments that Boy has created for each of his menagerie of the species, recognizing in the process the cultural and social differences in their own lives.

     Before they can do much more than remove each other’s shirts, however, the mother blows a trumpet, forcing them downstairs to watch the midnight fireworks.

     They do so with a great sense of wonderment, but also with clear disappointment when the fireworks begin to peter out.

     Sitting down to the large spread of dishes the mother has placed before them, they do indeed look like a kind of depleted family, with the mother delighting in the appetites of the two boys. But, although the film’s major celebratory scene may look quite bounteous and beautiful spread, I can hardly agree with the sense of dreaminess that Michael Fox suggests in his description for Frameline’s description of the film:

 

“Sure enough, fireworks ensue after holiday dinner with Mom, amid the boy’s numerous aquariums.


     Solito suggests that it’s more than physical attraction, or even the irresistible allure of ‘the other,’ that binds the duo. Aries and the boy easily transcend economic and educational barriers to make a powerful connection. The filmmaker takes care to show, through scenes between the boy and his mother and Aries and his father, that the youths are decent, solid guys connected to their families and mainstream society. Instead of the tormented, guilt-stricken or self-destructive teens that populate many queer movies, this deeply satisfying film gives us self-aware lads destined to grow into self-assured men. From nuanced sociopolitical commentary to a lengthy, lovely, languid love scene, Boy makes all the right moves.”

 

     The mother in this scene is actually quite skeptical of visitor, happy only because he partially fills the vacuum her own missing husband; and later in Aries’ visit, quietly checking on them after they have had sex, she discovers, perhaps for the first time, that her son is gay.

    The boys eat quietly, the hungry Aries, perhaps, a little more intently; but Boy still argues fiercely with his mother’s pro-Marcos feelings, and ultimately leaves the table in disgust, asking Aries soon after to join him upstairs.


    And even then, these lovers to not rush into sexual bliss, but turn again to the fish, Aries asking, as he points to one of the tanks, “Where can he survive?” The Boy answers, “In the water.” Aries, continues by asking, “How does he breathe?” The Boy “Through his gills.”

    The question, we recognize is not just about the fish, about human survival. As he has pointed out earlier, “Some live clean, others live in the dirt.”

     Aries even interrupts their early love-play to tie the rubber-band many go-go and macho dancers do around their penises to keep their erections, but during sex the Boy insists he remove it, freeing him to natural instead of imposed sex.

     The sex scene itself is filmed mostly through the fish tanks, and for that reason, above all, is hardly what one would describe as sexy. These are two individuals are attempting to define a world in which they might live together—and not very successfully.


     After a brief after-sex rest, as is Aries’ and other prostitutes’ pattern, he dresses and leaves, the Boy awakening and running after him.

      He finds Aries sitting still on the doorstep, wondering if there is any transportation that is nearby.

      But the Boy is hurt for his quick departure. “Why did you leave me?” he asks Aries.

      “That’s as far as we go.”

      “I still want to be with you.”

      “I want to go home.”

      “Why did you leave me alone?”  

      “Sorry, it’s force of habit.”

      Boy asks if he might accompany Aries back to his home, Aries responding, as if he were the fish who lived in the dark and dirty tanks, “My world is a filthy, rotten place.”

      Yet he does take the Boy back to his dirty world, where drinking me sit celebrating on the cement floor. They offer the boys drinks, which both accept.

       As they continue, Aries warns the Boy that the floor is wet. The come to a beat-up door featuring a key-lock, which Aires opens, revealing a narrow room with a small bed against the wall and other religious detritus and other nicknacks, not unlike the things the Boy’s mother collects, but beaten-up and used.

       Aries also takes out a bottle of liquor, and again the Boy drinks, but quickly falls asleep in the bed, Aries joining him.

       But soon after, the Boy awakens, sick to his stomach. He makes his way out of the small room and vomits on the wet floor outside, Aries soon joining him to check of his condition. The boy admits that he also wants to go home, but since he is unable to walk, Aries picks him up and, like a grand chevalier, carries the Boy off.


      The entire New Year’s sequence, unlike what Fox almost paints it as being, is not at all akin to a Filipino version of a Norman Rockwell world. Each boy lives in a different tank, so to speak, and at night’s end, the Boy realizes that, unless he’s willing to rent Aries once more, he will never see the macho dancer again.

      The poem the Boy reads at his arts gathering the next week sounds more like a Gertrude Stein poem than a loving memory of sexual delight. In English, the Boy recites:

 

       “Boy, what are you looking for? Boy. Boy looking for a boy. I’m a boy. Oh, boy. I just like boys. I’m a boy looking for a boy who likes boys looking for a boy who likes boys who would like this boy who likes boys. Are you that boy? Boy? Boy. Boy. Buoyant.”

 

      And that is where the film ends, with Boy still looking, but feeling that, at last, he knows what he is seeking and, perhaps, even why.

 

Los Angeles, June 25, 2025

Reprinted from My Queer Cinema blog (June 2025).

Martin Donovan | Apartment Zero / 1988, general release 1989

someone special

by Douglas Messerli

 

Martin Donovan and David Koepp (screenplay), Martin Donovan (director) Apartment Zero / 1988, general release 1989

 

There are times when a reviewer like myself, often coming to films long after they premiered and were appraised by the critics of the day, has to wonder what otherwise intelligent men and women who regularly write about the cinema were thinking when they wrote their commentaries. I guess what I am really asking is why some films are so universally dismissed that later come to be seen, occasionally by the same critics, as an important or at least substantial work. Anyone who regularly writes reviews and essays as I do realize that the time in which one sees a work of any genre also

effects the way it is perceived. Sometimes what we see in a movie is affected simply by personal matters: how we feel that day, what other works we have recently seen, what is happening in the world around us. There have been far too many times when a work I disliked in the past upon second viewing is later recognized as something quite lovely for me not to admit that one’s personal feelings have no effect on our evaluations, and often I’ve written a second review just to be honest. Certainly, that is why I emphasize in my ongoing critical writings as in this volume that what readers encounter in my pages are my personal feelings and interpretations and, as such, are as fluctuating as any one being is; you might almost describe the long collections of essays and reviews I regularly pen as an autobiography masquerading as cinematic, literary, visual, performative, and social commentary.


      But sometimes, one suspects, the way one sees something is not only dependent upon the personal but upon the way the entire culture at the moment contextualizes a single work of art. Often what we are seeing is just so different from anything we’ve before experienced that we are unable to fairly assimilate it. At other times, we might categorize it as representing a certain worn-out genre when it is actually something that we later recognize it as an entirely new way of seeing things. It explains the phenomena that during the height of abstract expressionism most visual art critics had great difficulty in seeing the worth of artists creating painterly naturalist landscapes or portraits.

       I mention all this because I have just finished watching the chic and quite remarkably clever Argentine-British “political thriller” as it is most often described—a genre designation with which I will take issue—Apartment Zero directed by Martin Donovan, which is now quite beloved by many cineastes and moviegoers but was almost universally dismissed upon its release in 1989.

      The New York Times critic Vincent Canby described the film as “hilariously awful,” further commenting that “A good deal of money has been spent on this nonsense, which was shot in Buenos Aires in English. It pretends to be a psychological-political melodrama but plays like the work of a dilettante; that is, the work of someone who wants to make movies, has the means to make them, but doesn’t, as yet, know what he wants to make them about.”

      Kevin Thomas began his Los Angeles Times review by saying, “The one thing you can say for Apartment Zero...is that they’ve got that numeral in the title right: This overwrought and underdeveloped psychological thriller with heavy-handed political implications adds up to exactly nothing.”

     Even the usually reliable and perceptive critic Dave Kehr writing in the Chicago Tribune characterized the movie as “A definite oddity, though not entirely compelling one [that] turns what might have been a modestly successful psychological thriller into a messily failed art film.”

     Of the reviewers I read, only Peter Travers of Rolling Stone seemed to appreciate the work, even if it was not for the same elements that I most admire it for: “Director and co-writer Martin Donovan, who was born in Argentina and later moved to Europe, displays a keen understanding of the hypocrisy festering beneath the elegant surfaces of his native land. His film, a dazzling mix of mirth and menace, is that rare find: a thriller that plumbs the violence of the mind.”

     Someday I will have to explore more deeply what was going on socially and culturally in the end of that decade that so confused these critics and obfuscated what is now so very evident—at least from my point of view—that Donovan’s work is an homage of sorts to icons of queer film history using the genres of noirs, murder mysteries, political thrillers, psychotic slasher films, and old-fashioned love stories to reveal its tango of a convoluted and often black comedic-based plot. And who better to achieve this than Martin Donovan (born Carlos Enrique Varela y Peralta Ramos), who for several years served as Luchino Visconti’s assistant and acted in Fellini’s Satyricon and in other roles.*

      My superficial guess is that it might have something to do with the AIDS epidemic—which the film even references—which in conjunction with the fact that few critics even mention that this film’s major character, Adrian LeDuc (Colin Firth) is a closeted gay man who owns a theater that features revivals such as Compulsion (Richard Fleischer’s film about the gay Leopold and Loeb murder) along with festivals devoted to gay icons James Dean and Montgomery Clift seems to suggest to me that gays in 1989 suddenly had become invisible or, at least, beings who, given the AIDS crisis, one no longer wanted to talk about—especially as in this film when they were still sexually on the prowl. 



       Rather, cinema reporters chose to describe Adrian as “unhinged,” “psychotic,” “a fussy, overattentive and intensely repressed film buff with an incestuous passion for his crazy hospitalized mother” (Thomas), “repressed and paranoid.” There are mentions of homoerotic overtones, but no outright admissions I came across that Adrian is simply a lonely homosexual seeking the man of his cinema fantasies, a role which the James Dean lookalike—at least in his eyes—to whom he rents out his mother’s old room, Jack Carney (Hart Bochner) quickly fulfills.

       Yes, Adrian also fits many of the adjectives hurled at him above, but who wouldn’t given his precarious financial condition, his mother’s mental breakdown, and his having daily to survive in a city where everyday men and women are dying—a situation many Buenos Aires young people had to face in their recent history of the “Dirty War” in which between 1976 and 1983 anywhere from 9,000 to 30,000 people, many of them students, militants, trade unionists, writers, journalists, and artists were murdered or “disappeared” and what with the rise of AIDS—be psychologically on edge, similar to how many of us feel today in a world plagued by COVID and the mad machinations of the US President?

    Throughout this film another 14 new mutilated bodies are discovered, deaths which the new government refuses to investigate. Is the murderer(s) leftover from the former rightest regime, or does this represent a new kind of political terrorism? Can you blame Adrian for not wanting much to do with his nosey, very eccentric neighbors (who daily gather upon the grand staircase to discuss the possible existence of mice in their apartments or the sad affair of the death of one of their lovers many decades ago) especially when you have been raised in England and pretend to speak only English, although, in fact, as a native Argentinian Adrian speaks fluent Spanish? His own history and behavior is as eccentric as theirs, but given his former family wealth, his upbringing, and a fear of being recognized as a gay man, he can’t admit to that fact. It’s better simply being perceived as “queer” than actually being one.

       As an unnamed on-line aficionado of the now cult film put it, “Hart Bochner...makes a star entrance that seems to come straight out of Adrian/Colin's cinematic mind. The star has arrived and everything is about to change. Everything will be destined to cater to his comfort and wellbeing. Laundry, breakfasts. The star is essential in the movie of Colin/Adrian's life. Hart Bochner—his character's name is Jack Carney, "carne" in Spanish means "meat"—realizes very soon the power he has over Adrian but he doesn't know how to use it.”


      Before long this sexy piece of meat is even playing Adrian’s favorite game of guessing movie titles by naming three unlikely actors starring in them (such as Yul Brynner, Edward G. Robinson, and Vincent Price. Answer: Ben Hur). Jack seems not only willing to play his imaginary lover, but actively subscribes to it, describing Adrian, undergoing a fit of paranoia, as being “special.” Adding “I’m special too.”

     If what he seems to be suggesting, however, is that they both share a secret bond of sexuality, what we later discover is that he is more likely admitting that he and Adrian are both terribly psychologically troubled. I’ll come back to that in a moment. Yet in these early days of their friendship not only does Jack mostly play along with Adrian’s domestic fantasy, but encourages it, at one point even suggesting that Adrian join him in a sexual ménage à trois—something which clearly Adrian is not ready to explore given the fact that he probably hasn’t yet even had sex with a man.

     The problem, at least from Adrian’s point of view, is that Jack has quickly made friends with

nearly all the neighbors the apartment 0 tenant detests. Not only does Jack bed the married woman next door, Laura (Mirella D’Angelo) who finds him to be a kind of comforting “father” confessor, and delights the two elderly British sisters Margret (Dora Bryan) and Mary Louis McKinney (Liz Smith) by simply listening to their meaningless tales of the past, but he makes friends with another male neighbor Carlos Sanchez-Verne (Fabrizio Bentivoglio) who may be bisexual as Jack appears to be (at one point when Carlos goes to the bathroom, Jack joins him, making a date to have a drink), and saves the building’s transvestite Vanessa (James Telfer) from the assault of an unwilling customer, awarding her savior with a special beloved necklace with a cross, describing herself as both “down and happy,” a person who lives in the dark where, she admits, she has been called many different things. “In the dark I’ve been called beautiful. I’ve been loved in the dark.”


      An existence of “being in the dark” might also describe Adrian, living in a state of blessed ignorance as he attempts to live out his imaginative fantasies with Jack, who appears, a bit like the beautiful angelic-like visitor to the family in Pier Paolo Pasolini’s Teorema (1967) who is able to offer sexual satisfaction to everyone he meets.

       Yet obviously the real person in the dark, or at least in the shadows, is Jack himself, who ultimately Adrian suspects of lying to him and, in his long nights out, metaphorically speaking, is sexually cheating on him. When Jack disappears for several days in a row, Adrian falls into a drunken stupor stumbling so noisily about his apartment that the neighbors become alarmed. Has this unfriendly neighbor actually done something to Jack? If he has killed Jack, they wonder if he has chopped the body and taken in out in a suitcase to bury throughout the city, reminding any film buff obviously of Alfred Hitchcock’s villain in Rear Window. They might almost serve as the types” of neighbors who Hitchcock’s character Jeff watches through the window while his broken leg heals. 


      Finally growing more and more worried by Jack’s absence, they force themselves into Adrian’s movie memento-laden apartment, demanding that he explain Jack’s disappearance. As Adrian attempts to escape their clutches, they grab him and unintentionally defenestrate him, causing Adrian to fall from the top floor to the lobby below—both they and the audience presuming he is now dead. Suddenly we realize that Adrian’s seemingly irrational fears of his neighbors has been vindicated.

      At that very moment Jack returns, goes to him, picks him up and carries him like a pietà back to apartment 0, washing his bloodied body and stitching his wounds which allow his roommate to survive. Self-evidently, this act draws them even closer together, as later Jack begins describing Adrian as his brother and designating the apartment as “our house.”

      Throughout the film Donovan has made several references to other films, including a scene from Orson Welles’ Touch of Evil and another from Michael Curtiz’ Casablanca, both works of lovers abandoned and endangered. In another more comic instance, Adrian clumsily attempts to shadow Jack on his way to the company for which he has claimed he works, a scene that will remind some of Audrey Hepburn’s attempt to trail Cary Grant in Charade as she too suspects the veracity of her lover.

      But of far more importance to Donovan’s work is the relationship of Adrian and his mother which cannot help but recall another of Hitchcock’s masterworks, Psycho. We’ve already seen his neighbors fearful that Adrian may have killed his would-be lover, whom he admits to his mad mother has betrayed him. And, as Adrian begins to uncover who Jack really is—a hired assassin working for a para-military guerilla group named CU2—we can only wonder whether out of a sense of duty he might kill Jack to assuage the guilt he obviously feels for his mother’s death. Might he, like the Anthony Perkins’ character Norman Bates, actually become the mother determined to kill her son’s desired lover? Certainly, the psychological sexual confusions of Norman are similar to what we observe in the behavior of Adrian LeDuc, who like Norman has imaginary conversations with his mother both in her presence and alone.

      With black comic delight, however, the director completely reverses everything after Jack first steals Adrian’s passport to escape Argentina when he is told his services are no longer needed by higher ups. When he discovers the passport has expired, he sexually solicits a dark haired man that looks somewhat like him and kills him either before or after sex. Yet in trying to match his own photo with his victim’s in the dead man’s passport, he fails again, and is forced to return “home” to Adrian.

      He almost immediately faces yet another barrier, however, when the ticket seller at Adrian’s movie house, Claudia (Francesca d’Aloia), after having recognized Jack in a screening with her anti-terrorist organization of a movie recounting the exploits of CU2, confronts her bosses’ tenant with what she knows. Adrian returns home from his mother’s funeral to find Jack still covered with Claudia’s blood, her corpse laid out on the floor.

      “Don’t worry, I’ll clean everything up,” Jack tells him, as if his act were just a matter of a bad boy have mussed up the room. Surprisingly, Adrian determines to help him, as the two pack up Claudia in trash bags, stuffing her into a trunk (with Jack quipping, “Should we chop her up to help her better fit?”) and dragging the corpse to the car, caught in the act, much as the villain in Rear Window, by neighbors who Jack tells he’s off to California in the morning. The now truly “married”—in the meaning of “to join intimately or unite”—couple toss her corpse into a garbage landfill, with Adrian, however, still showing some decency by scrambling down to unsuccessfully cover up Claudia’s face which has become exposed in the toss. 



       This is a new Adrian, who even suggests to Jack, “Why don’t we just...why don’t we go to California? Why don’t we just go to California...together.”

        Jack’s response is once more brilliantly ambiguous: “O Adrian. You know I have never shared this with anyone. It was just a job when I came to help these people clear this country. That doesn’t count. I was just takin’ orders. Those bastards fucked me and no one wanted to take responsibility. When it was over those bastards said you’re dead, you don’t exist, no one can touch you. As if that mattered. Adrian, California together? [a pause] Don’t you dare change your mind.”

       Adrian squirms a bit, “This may be an everyday event for you, but for me....”

       Jack interrupts, “Oh I know, I know, first time for me too was kind of weird. Jesus, I was what...17? I was trained...but actually...I kind of loved it the first time. You’ll get used to it.”

        Certainly, what Adrian hears in these words is Jack’s recounting of his own first homosexual experiences at age 17, the standard coming of age gay saga. But we know what he really is talking about is his first instance of killing. There is something almost comedically delightful in Jack’s confession—near the end of a movie of several confessions—and Adrian’s totally guileless miscomprehension. One wishes almost that like a queer Bonnie and Clyde they might ride off into the sunset to live happily ever after. 


        Yet Adrian, strangely, is not yet as completely unhinged as Jack is, and by the time they reach their home base 0, he realizes that their trip to California is truly a pipe dream; that in order to prevent Jack from leaving and, perhaps, even with some residual sense of moral outrage he knows he must kill the man he loves. He lunges for Jack’s guns, with Jack easily topping him and putting him into a stranglehold just long enough we are almost certain he has now killed his 16th victim. Yet Adrian comes gasping back to life, realizing that at the last moment Jack has actually been unable to go through with the act, the audience now suspecting that perhaps the totally mad Jack in fact does have “special” feelings for his only real friend.

     Adrian, however, not to be waylaid in his intentions lunges again for the gun, capturing it as Jack grabs the wrist of the hand in which he holds it, almost as if slowly positioning it so that when it finally go off the bullet will hit him straight in the temple, which seconds later it does. Adrian is now no longer a virgin—at least with regard to murder.

     In the next scene, the always intrusive neighbors are knocking once more like Poe’s raven at Adrian’s door, asking if he has had any word of Jack from California. We observe Adrian spraying an air freshener around the room before answering.

     As the neighbors leave, Jack returns to his room where it is now revealed he is pleasantly engaged in a breakfast conversation with the rotting corpse of Jack.


     The final scene of this amazing film shows us several patrons leaving a late feature at Adrian’s movie theater. Adrian finally appears, a cigarette in his mouth, dressed in an open shirt (instead of the suit and tie he has worn through most of the rest of the movie) tucked inside Jack’s leather coat. In a work that has also spoken several times of doppelgängers and doubles, we must assume that Adrian has now become Jack, just as Norman Bates in Psycho had, by that film’s end, become his own mother.

      As composer Elia Cmiral’s evocative tango-like refrains which have woven the parts of this film together swell, we can almost hear the director far in the background shout, Act 1, Scene 1 Psycho: Adrian returns home to make love to Jack’s skeletal remains.

 

*Four insights on Donovan and his family: As a young boy Donovan grew desperate to see the film version of A Streetcar Named Desire, pleading with his mother, “Why can’t I see A Streetcar Named Desire?” His mother replied: “Because you’re 8. Go wash your hands and come to the table.” At ll he wrote a fan letter to filmmaker Luchino Visconti (addressing the envelope “Luchino Visconti, Italy, Europe”).

      Martin’s elder brother was a teacher at the Colegio de la Inmaculada Concepción in Santa Fe Province, where in 1963 the boy was sent to study. His brother, Eduardo Peralta Ramos SJ, was the spiritual father of Jorge Bergoglio, who we now know as Pope Francis.

      A year after Martin began studies there he left both the school and home, leaving behind a letter to his mother: “Don’t cry mama, I need to find myself....”

 

Los Angeles, January 15, 2020

Reprinted from My Queer Cinema blog and World Cinema Review (January 2020).

 

My Queer Cinema Index [with former World Cinema Review titles]

https://myqueercinema.blogspot.com/2023/12/former-index-to-world-cinema-review.html Films discussed (listed alphabetically by director) [For...