Monday, April 8, 2024

Alexandre Authier and Johan Gayraud | Max / 2019

a kiss

by Douglas Messerli

 

Sarah Borgi (screenplay), Alexandre Authier and Johan Gayraud (directors) Max / 2019 [6 minutes]

 

Two friends are drunk and rather heavily drugged when Antoine, an out gay boy, goes for a kiss with his friend, Max, who insists he’s straight. Max attempts to reject the kiss, but when Antoine continues, he pushes him forcibly away, calling him a “PD” (the French term for “faggot”). He immediately apologizes for the word: “Listen Antoine, that’s not what I meant.” But it has caused at least a temporary rupture in their friendship.


     Max attempts to resolve the situation by repeating that he simply doesn’t like “men,” reminding Antoine that they’re both drunk.

      This is a story played out hundreds of times between friends where one is gay or, at least, more adventuresome, and the other is not. Is the aggressor simply at fault for aggressing or has he, in fact, sensed a desire, a willingness for him to continue what, after all, is a rather innocent act. Today, of course he could be arrested if the other claimed that he was being sexually abused. Yet that seems so incredibly harsh for an attempted kiss, unwanted or not. Where does one draw the line?

      In this case, Antoine knows his friend well. They have a history. And he begins to drill him with sexual questions such as “Think about it when your girlfriend has to put her finger up your ass in order for you to come?” What is he really saying? Many straight men also enjoy anal stimulation.

       The next challenge may be more to the point. “Think about when you’re drunk and you won’t stop groping me?” Or, “Think about when you disappear in the gay club at 2 in the morning and you don’t answer my texts until noon.”

       Max insists that none that means anything. And that he’s not drunk enough to kiss Antoine. Max moves into a slightly homophobic mode, generalizing, but quickly correcting himself: “See, that’s problem with you people…I mean, you. I can’t do anything without you trying to hit on me.” He even doubts that Antoine is a true friend.

       Antoine insists that he truly is a friend, but that Max should just admit that he’s deeply closeted.

       “Shut up! You’re talking shit.”

       “Now we can truly talk. That’s the problem with ‘straight people,’ you all think we’re in love with you.”

        But Max counters that he’s fed up with his “tantrums.” “You’re insufferable with me and everyone else since your ex dumped you. You’re impulsive, you fight with your friends, and you want to fuck everything that moves.

        If Antoine has hit a soft spot in Max’s defenses, Max has now deeply hurt him.

     Antoine argues that it is easy for others like Max to talk about his ex, when he wasn’t there. “Nobody was there for me.” Yes, he may be sensitive about it, but he hasn’t had to hide anything.

        “So, what’s wrong,” Antoine continues in his queries about the contradictions that he’s noticed in his friend’s behavior. “Are you afraid to disappoint your family?”

        Max insists that it has nothing to do with his family.

        “So what are you afraid of?”

        “Yeah, I’m afraid,” admits Max. “I’m afraid to become a narcissistic asshole like you. I’m afraid to become someone who gives life lessons but can’t sort out his own fucking messy life.”

        Antoine does not even attempt to answer his charges, simply responding from the pain of the facts, shouting out: “So why can’t you love me?”

         “I don’t know,” Max simply responds.

         At this point I felt this short film would definitely end up like another I’d just seen earlier in the day, Andrew Gillingham’s 2017 short film Banana, where his friend ends up rejecting him, admitting he just can’t love him, that liking someone is not the same as loving him or her.

         Max answers simply and honestly, “I don’t know.”

         But Antoine drives even that comment home to a fear of homosexuality instead of recognizing that it might be another issue. “You’re scared of being called a faggot, aren’t you?”

         Max begs him to stop.

         “Maybe I’m a faggot,” Antoine responds, “but at least I have balls.”

         Max slaps his face.

         Antoine shoves back, and the two are suddenly in a face-to-face moment of possible combat, broken the moment Max kisses him, Antoine kissing back, and the two falling into a deep bussing session that reveals Max’s true emotional state.



         French directors Alexandre Authier and Johan Gayraud might have ended their intense dialogue between two characters as simply that, an intellectual exercise that demonstrates the failure of both sides, and represents the dangers of attempting to love someone who is not willing or ready to return that love. Instead, they have turned their short work of cinema into a series of challenges which finally have the effect of helping the confused Max to come out.

    I’d argue, finally, that a kiss begins always innocently, being just a sign, a gesture, a signal of desire. But a kiss is never just a kiss, but is also an expression of the inner emotional state too dangerous to put on immediate display. The kiss is a signal through an external sensitive body part, the lips, that hints at what lies deep within, sometimes dormant, at other times ready to fully come into action, brought to the surface through the act that claims intimacy with the other in the hope that eventually the two can explore those other more dangerous realms of intense emotions.

 

Los Angeles, March 8, 2024

Reprinted from My Queer Cinema (March 2024).

Gorka Cornejo | Yo sólo miro (I Only Watch) / 2008

the voyeur

by Douglas Messerli

 

Gorka Cornejo and Gonzalo García Chasco (screenplay), Gorka Cornejo (director) Yo sólo miro (I Only Watch) / 2008 [18 minutes]

 

One of the oddest first films of the first decade of the 21st century, Gorka Cornejo’s short movie of 2008 focuses on an unhappy wife, Julia (Susi Sánchez), frustrated in her closed-off relationship with her husband of many years, Eduardo (Joan Crosas).

 

    Their dinners together are mostly quiet, she, clearly somewhat of a martyr, often eating yogurt or different dishes or smaller portions of what she feeds her husband. She dearly loves her son, and can’t wait for his phone calls, while Eduardo gruffly takes them over, often cursing his son for reasons undetermined.

      Even clearer in her attempt to be the martyr, but also perhaps in an attempt to further understand her husband, Julia spends her spare time watching her husband’s porno tapes, although obviously uninvolved with their sexuality, but seemingly fascinated or perhaps even tortured by them nonetheless.



     Her husband suddenly reveals that he has been called for several days on a business trip. She, packing up for him ahead of time, suddenly discovers a cache of three other porno tapes hidden away in plastic bags, these, to her shock, representing gay pornography.

      She mentions having to do through the closet in order to find the leather suitcase, but he does not respond.

 

     In his absence she watches these new gay tapes, again with a seeming sense of mixed fascination and horror. And upon his return, it is clear that she is determined to speak to him about the matter, sitting for a while on the bed, as he showers, with the porn tapes beside her, but finally rushing off to the kitchen, although the porn on the bed for him to discover.

     They eat, once more, in silence, she finally pleading to know why he had never told her, had left it up for her to discover his secret desires—or perhaps, given his regular “business” absences from home, his outside sexual activities.

 


     She begins to explain that she understands, he immediately interrupting her to insist that he could never explain himself to her, that it is impossible for her to comprehend.

       That night she attempts to actively engage in sex, as opposed to passively waiting for his evidently not very exciting sexual attentions. He gets up, explaining he cannot go through with it.

     When he returns from work the next evening, there is someone ringing at the door. When he gets it, he taken aback to discover a cute rent boy (Iker Lastra) who almost forces his way into the house, having been hired by Julia.

 

      Eduardo is stunned, terrified that she is perhaps imagining a new way to sexually engage him, but she quickly attempts to explain that the young boy is entirely there for him; “I only watch.”

      The film leaves Eduardo alone in the room considering his wife’s maneuver and her statement. We do not discover whether he finally takes her up on her offer or throws the new sexual surrogate out of their house.

 


    So quirky is this short Spanish film, that it’s hard to know whether to interpret as a fairly enlightening approach to the sudden discovery of a husband’s hidden sexual desires, or to perceive it as a perversity as I would guess most viewers might describe it. But we all know that such seemingly kinky relationships do exist in real life, and perhaps may actually help keep couples who have grown out of sexual love to maintain their other emotions of care and respect for one another. And, if nothing else, Julia seems to have found a sublimely comic way to punish her unfaithful husband.

 

Los Angeles, March 8, 2024

Reprinted from My Queer Cinema blog (March 2024).


Vittorio de Sica | Il giardino dei Finzi-Contini (The Garden of the Finzi-Continis) / 1970, USA 1971

the uninhabited garden

by Douglas Messerli

 

Vittorio Bonicelli and Ugo Pirro (screenplay, based on the book by Giorgio Bassani), Vittorio de Sica (director) Il giardino dei Finzi-Contini (The Garden of the Finzi-Continis) / 1970, USA 1971

 

As World War II continued, Mussolini liked to call Italian Jews “his” Jews, and was not always pleased with Germany’s demand that they be sent to the camps; but early on, the Italian dictator very much emulated Hitler, sending thousands to camps and disenfranchising them from Italian society in general, as Vittorio de Sica’s film The Garden of the Finzi-Continis, based on the autobiographical work by Giorgio Bassani, reveals.

 

      Yet de Sica’s work, which ends with the mass arrestment of Ferrara Jews, does not truly focus on the Holocaust as much as it does on the sad passivity of that Jewish community, symbolized by the proud aristocratic Finzi-Continis, who hide away in a walled Edenic castle as if still living in some 19th century fantasy world.

        De Sica’s film begins with a kind of mass intrusion of this separate entity as a group of mostly Jewish youths, banned from the city’s tennis clubs, gather to  play in a kind of private tennis tournament, hosted by the young Finzi-Continis son, Alberto (Helmut Berger) and his sister, Micòl (Dominique Sanda). Most of the participants have never even been inside of the Finzi-Continis estate, and are in awe of the walled garden and home. But one, Giorgio (Lino Capollicchio) has for years regularly “jumped” that wall to join Micòl with whom he is in love.

       Although it first appears that Micòl is also in love with him, gradually over the space of the film, we sense her reserve and, finally, rejection, as de Sica makes it clear that she is actually having an affair with Alberto’s friend Bruno Malnate (Fabio Testi). Bassani’s work does not make that relationship evident; and even the film director seems not quite what to make of her change of heart, suggesting early on that Malnate may be having a gay relationship with Alberto, and hinting that Micòl herself has a somewhat incestuous relationship with her brother.


       That might explain her attraction to Malnate, but the visual evidence that she is having an affair with him seems to contradict the other elements of de Sica’s film and, if nothing else, takes away from the Finzi-Continis’ mysterious “otherness.”

       The relationship between Giorgio and his middle class family oddly parallels the Finzi-Continis’ lack of awareness of the world around them, Giorgio arguing with his father, who believes the restrictions put upon them are livable and limited, without realizing how much his son has already lost his freedom. Even visiting the local library is forbidden, and Jews are no longer able to hire domestic help. Yet Giorgio’s father can hardly believe that, in their hauteur, the Finzi-Continis are actually Jews. In short, he too is blind to the truth of things.

      I mention all of this because, despite the beauty of de Sica’s film, the story it tells seems tame and confused, as if not only the work’s characters were blind to reality, but the director does not clearly see the truth as well—or, at the very least, does not quite know where to take his narrative. And, ultimately, that alters the film from what might be seen as a kind of tragic vision to a merely “sad” one, transforming it into a kind of Jewish version of The Bicycle Thief, a pretty-to-look at, but slightly maudlin story.


     As film critic David Thompson suggests de Sica is a man of impeccable taste, but that he does not truly feel for his characters, almost painting them as figures for whom his audience should care for but that he cannot quite bring himself to bothered with.

     It is that standing back and deep commitment to art over feeling, surely, that helped to kill Italian neorealism, and made de Sica’s most thoughtful films less interesting than simply lovely to look at.

      In this and others of his films it is almost as if the figures in his landscapes cannot truly ever reach out to feel for one another. They are all linked to one another by a spiraling destructive force that does not quite allow them to truly interconnect. Alberto, it appears, is too frail to even have a true love relationship with Malnate, Micòl is destined, as she herself insists, to become a loveless old maid like the subject of her thesis, Emily Dickinson (who, in fact, was more far full of passion than almost anyone in the “garden” in which the Finzi-Continis live). Giorgio’s family can neither imagine the lives of the aristocrats nor the Facists.


     The lovely youths who enter the garden in the first scene never return, Malnate as well, who, inducted into the military, die in war. Only Giorgio seems able to transverse these worlds, but even he seems to derive no joy from it and is misled. He is invited to use the great Finzi-Continis library, but finds hardly anyone willing to engage him, the father only vaguely promising him to show the original manuscripts on the very subject of his poetic thesis. And, after visiting his brother in Grenoble, France, Giorgio does not seem to comprehend that it is not safe to return to Ferrara. His youthful arguments with his father seem almost complacent. And his final escape—after his own parents and all the surviving Finzi-Continis are arrested—is mentioned almost as an afterthought.

      De Sica’s film is truly a handsome thing to behold, and it justifiably won several awards including the Academy Award for Best Foreign Language Film and the Golden Bear at the Berlin International Film Festival. Its colors are splendiferous, its characters nearly all beautiful or picaresque. It’s themes, isolation and self-delusion, remind one at times of the faded world of the Belle Époque, almost like something out of Visconti’s The Leopard. But Visconti’s work is a far more solid one, while de Sica’s seems pallid and frail, a butterfly that cannot truly express the horror behind the story that’s truly being told. And, in the end, it’s almost as if its “garden” had never been inhabited.

 

Los Angeles, January 28, 2017

Reprinted from World Cinema Review (January 2017).

Barbara Peeters and Jack Deerson | The Dark Side of Tomorrow aka Just the Two of Us / 1970, 1975

two women holding hands in public

by Douglas Messerli

 

Jack Deerson, David Novik, and Barbara Peeters (screenplay), Barbara Peeters and Jack Deerson (directors) The Dark Side of Tomorrow aka Just the Two of Us / 1970, 1975

 

Whenever I approach a film of the 1970s that I have not previously seen, particularly LGBTQ works, I can escape a slight shift of my shoulders and an inner cringe. I know, clearly, that there were a number of great films in that decade, some of them like the works of Rainer Werner Fassbinder, Luchino Visconti, Derek Jarman, and Salvatore Samperi being LGBTQ cinematic works of great visual beauty and narrative complexity.

     But I must admit the vast majority of the films of the decade, even some that I hold dearly, seem to consist of washed-out color works, often with tones of blue, yellow, brown, and orange upon which a story lumbers through its fames with the grace and excitement of a rhinoceros trapped in a dime store stocked with Halloween masks. The plaid male bellbottoms, clumsily coifed piles of female hair, and the drugged-out stares of so many leading characters supposedly engaged in wild and loose parties that seem absolutely spiritless and boring, leave me reeling. What happened to the beautifully toned black-and-white and stunning color forays into a complex and sophisticated presentation of figures in a landscape that we encountered in the works of the earlier Visconti, Pier Paolo Pasolini, Ingmar Bergman, François Truffaut, Michelangelo Antonioni (although mostly heterosexual in his case), Giuseppe Patroni Griffi, Gregory J. Markopoulos, Roman Polanski, Jacques Demy, Joseph Losey, Jacques Rivette, and so very many others? Whatever happened to the international sophistication of the previous decade, particularly with regard to gay and lesbian cinema?

      And then there are the sexploitation films of that decade, most often lesbian in nature, which seemed to have discovered their dialogue in the pages of a potboiler romance by a writer who pens at least three books a day, and reuses of the plots of soap operas that the major studios has long tossed into the trash. I already reviewed just such a work from the cusp of the visually dreary decade, Russel Vincent’s That Tender Touch (1969). Although generally listed as a 1975 film, Barbara Peeters’ and Jacques “Jack” Deerson’s Just the Two of Us was first released in 1970 as The Dark Side of Tomorrow (which remains the film’s theme song) before being re-released under its current title in 1975, and the two have a great deal in common besides now being distributed by Wolfe Video.

      Both films concern two suburban Los Angeles women who for a period of time are joyfully engaged in a lesbian relationship until a man comes along, attracting one of them who breaks up with the other—in That Tender Touch permanently, while the secondary character in Just of the Two of Us intends that but can’t go through with it. And both are conceived and structured as a popular male fantasies underlain by a soap-opera plot that was surely perceived as an attraction to any possible female/lesbian audience, which given the dearth of lesbian cinema available in those days, was apparently consisted of a fairly large number of interested women. As David Alexander Nahmod summarizes the situation in his review of the two films in the Bay Area Reporter:

 

                       These films were generally marketed to a straight male crowd,

                       who could ogle the T&A content without entering a "forbidden"

                       adult theatre. But the lesbian-themed films in this genre had

                       a second, closeted audience.

                          Some 35 years ago, there was no L Word for women to tune

                       into. In 1970, if a lesbian wanted to see lesbian love portrayed

                       onscreen, these films were all that was offered. So these

                       "dykesploitation" films, as they're sometimes called, quietly

                       built a cult following among women. They can hardly be called

                       classics, but they're part of our cinematic history. If you look

                       past the sometimes corny dialogue and clumsy acting, you find

                       serious themes that lesbians could relate to: their longing to

                       connect and be loved by each other.

 

      But surely, even then—that same year Howard and I had just publicly announced our gay relationship and were involved in the post Stonewall gay liberation effects on our college campus—most lesbians (and I must remind the reviewer above, lesbians were very much at the heart of the post-Stonewall revolutions, and there was a very active lesbian community long before that time; see my review from 1950 of the Mona’s San Francisco lesbian bar Candle Light)  must have found much of these work’s phallos-centric perspectives fairly offensive. Jan Oxenberg’s witty lesbian satires were filmed during this same period.

      And even at the height of the sapphic cinematic romances between the two sets of women, their lives seem to consist of a rather dreary sequence of events that include mostly hiking, horseback riding, walking along the beach, playing miniature golf, and taking each other to lunch. In both the films the female couples seem to find great pleasure in riding the carousel on the Santa Monica Pier. And, finally, both films also contain parties that I would have left, even back in 1970, before I passed the vestibule. In Peeters’ and Deerson’s film the party, attended by wealthy gay men and lesbians, consists mostly of the attendees staring at one another—most of whom are described by the host Mona Klein (Elizabeth Knowles) as wealthy celebrities in fashion and film—when they’re not engaged with two male-in-tights’ crotches or a scantily-clad female performer who together make up the trio of the Queen Mary Dancers. Maybe you need several glasses of the hooch and dope the party-goers are consuming to experience all the fun. Hollywood directors and even independent filmmakers have never been very successful in representing swinging parties. Shortly before this Blake Edwards had devoted an entire film, The Party (1968), just to satirize the subject; but even with Peter Sellers’ Indian character’s repetitions of “Hi Tex” and “Birdee nam nam,” he couldn’t arouse much humor.

      Yet Barbara Peeters, a feminist who went on the direct several important lesbian movies and Jack Deerson, who just a year after this film was the cinematographer for Monte Hellman’s Two-Lane Blacktop do, ultimately, turn this film in a more interesting direction. Of the two films, the commentators agree, Just the Two of Us has aged better. 


      If the film begins as the story of two bored suburban housewives whose military husbands pretty much ignore them, running off for several weeks at a time to engage in war games in Arizona, the tale quickly turns to something else when the lunching friends—having found what they consider a bohemian-like café in a canyon—encounter a couple of good looking women holding hands and obviously demonstrating their love for one another.

     Both Denise Bentley (Elizabeth Plumb) and Adria Madsen (Alisa Courtney) are shocked by their openness and even ask the waiter (Vince Romano) if he’s going to throw them out or even call the police. His acceptance of the event, however, changes their perception, and Denise, in particular, even recalls young women friends in college who, although more circumspect about it, were so inclined. But it still effects the friends, and as they go their car to leave, they encounter the women again sitting in their car, intensely kissing.

     Other films of the day would have perhaps taken the situation no further, and, when the two women later decide to “try out” same gender sex, presented merely as an act of curiosity, the film appears to assert to the film’s male audience that such things simply happen to women when their “natural” sexual needs get ignored. When the girls recount their experience at a card party with two other neighbor women, their friend quickly reveal themselves true homophobes, suggesting not only that it is against nature but faulting both the waiter and their friends for not calling the police, fearful of the influence of such behavior on their own daughters. 


     And, it does appear, at least in Adria’s case that the sexual experiences they soon begin to explore with one another is all a kind of game, although one in which both seem very much pleasantly engaged.

     But the film quickly reveals that for Denise, at least, it is not simply a whim, but in fact a sexual urge that she has been hiding from herself for a long while, which helps to explain her own unhappiness in her marriage. And it is her gradual coming to terms with that identity that is at the heart of the film.

     Contrarily, Adria treats it, at least at first, as a momentary predilection, something simply to replace what she’s missing with her husband away for such long periods of time. She clearly loves Denise as a friend, but quickly moves to what might be described as the next stage of sexual infidelity by flirting with two men the women meet on an adventure at a Los Angeles pier. The males, Jim Jeffers (John Aprea) and Casey (Marland Proctor), have just caught a fish, and in standard chauvinistic manner, invite the women to cook it for them. If Denise wants nothing to do with the situation, Adria is only too happy to take them up on invitation, she and Jim getting on quite nicely while Denise gives Casey the cold shoulder.

      Finally forced by Denise after dinner to take her home, Adria leaves her phone number for Jim on the bathroom mirror penned by her lipstick.

      Within no time Jim and Adria have developed a relationship, leaving Denise on her own to contemplate her unexplained feelings and her obvious hurt for having been so quickly displaced in what she thought was a loving relationship.



       If the film is still not sophisticated enough to imagine how to fully express her suffering except through heavy bouts of drinking, reading pulp fictions, and long strolls on the beach—on one such walk encountering a beachside combo playing to hippies, the London Dri—we do finally realize just how invested in a new sexual identification she is when she meets up with the early lesbian couple who invite her out to the party I spoke of above.

 

       If nothing much is happening at the party, in the back pool room to which Mona finally takes the curious Denise, something rather exciting does finally occur as the predatory lesbian, after drugging the neophyte, attempts to have sex with her upon her pool table. When Denise suddenly jumps up, dresses, and runs off, we know it is not the sex itself that appalls her, but whom she is having it with and where. What Denise discovers in that moment is that she is not only a lesbian but is still very much in love with Adria and worried about her situation.

      And indeed, Adria is very much in danger. The man with whom she believes she has fallen in love, Jim, is using her and another woman simultaneously for advancement in his acting career. His previous lover has just gotten him an audition for a role, so he must reward her with sex once again. And he is depending on Adria for a new suit and other financial support.

      She, however, is planning a future with Jim, and given Denise’s response, suggesting that she still seems him as a hustler, determines to cut off their friendship entirely. What Adria also doesn’t know is that her husband David returned home without her knowledge, and quickly discovers that she is having an affair given that she has paid a parking ticket with her “husband,” obviously Jim pretending to be David.

      Her husband quietly sits in the house as Adria and Jim return, she talking about the sex they’re about to enjoy. David suddenly looms up before them, slugging Jim and also, in the process, striking his wife in the face several times before leaving the couple alone to face the consequences, Jim also perceiving that with a broken nose and swollen jaw he will have no career if he remains with Adria. He tells her what she has previously told Denise, that there is no longer any room in his life for their relationship.


      Now, having been abused by both the men with whom she once loved, Adria meets up forlornly but obviously chastised, with Denise, the plot suggesting that from now on it will be “just the two of them.”

      Yet, a deeper reading of this work, which Plumb’s fairly convincing acting seems to require, is that while Denise has come to truly know herself and knows that she is still deeply love Adria, it is not all certain whether Adria has recognized herself as or if she even truly is a lesbian. Whether or not the relationship between the two women will last is never answered. But the film has revealed Denise’s coming out, and we now recognize her as the stronger and more mature of the two women for that fact. It appears that Adria will always be a woman seeking refuge and identification in another being.

       This film, accordingly, is by far one of the more complex explorations of lesbian sexuality, outside of Pandora’s Box (1929), The Killing of Sister George (1968), and The Bitter Tears of Petra van Kant (1972) that we have thus far encountered in LGBTQ works of cinema.

 

Los Angeles, July 26, 2021

Reprinted from World Cinema Review (July 2001).


My Queer Cinema Index [with former World Cinema Review titles]

Films discussed (listed alphabetically by director) [Former Index to World Cinema Review with new titles incorporated] (You may request any ...