a private war of madness
by Douglas Messerli
Werner Herzog (screenwriter and director) Aguirre, der Zorn Gottes (Aguirre, The Wrath of God) / 1972, US
1977
If nothing else you have to give
Werner Herzog credit for working, five times no less, with the near-mad actor
Klaus Kinski, as well as discovering and featuring the difficult to deal-with
actor, Bruno S. But then Herzog clearly liked the challenges of doing
near-impossible movies.
As we know, mostly from the writings of a Gaspar de Carvajal, a Spanish
monk ministering to the Indians and the Spanish, most of those involved never
returned, and the men, women, and native Incans who Pizarro sent down river to
check out the feasibility of the remaining of voyage all were either killed or
went mad before they were destroyed by natural causes.
Several critics have written about the early scenes of Herzog’s
near-miraculous film; as the camera begins in a broad view of Spaniards,
dressed in helmets and metal plates, who slowly make their way with a
procession of chained Incans down the mountainside, women carried in gilded
hand-coaches, the music by West German progressive/Krautrock band Popol Vuh
plays an ethereal score, as if suddenly the heavens have opened up to celebrate
these new gods’ trek from the high country into the verdant jungle below.
It is only when the camera moves in on the party as it begins to reach
the intense jungle growth that Herzog reveals how arduous is their voyage and how
absolutely ridiculous the participants of this voyage are. The Spaniards,
barking out German-language orders, attempt to save their
From the beginning the trip down river does not go well. One of the four rafts is soon caught up in an eddy, and cannot be moved across to join the others who have made an encampment. By morning they discover all the occupants of the raft dead, shot by local tribal Indians. Ursúa demands that others attempt to cross to bring back the bodies, but Aguirre, determined to move forward, orders Perucho to send a cannon blast to the trapped raft, spilling the bodies in the heaving river.
By morning, the river, having risen during the night, has taken away the
other three rafts. Ursúa determines that there is no way of moving forward, and
orders the group to return through the jungle to Pizarro and the others to tell
them the route is impassable.
Quickly maddened by the legends he has heard, Aguirre shoots Ursúa and
another supporter, and takes command, giving the title of the “King of Spain”
to the fat and quite ignorant Guzmán. But even Guzmán will not order the death
of the recovering Ursúa, although both he and his mistress know it is only a
matter of time before Aguirre will attempt to kill him. When Inés dares to ask
Carvajal why he not spoken out in the name of the Church against Aguirre’s
acts, he explains that the Church has always supported the strongest, never the
weak, restating a theme that will be expressed time and again in Herzog’s
films. Society and religion are never to be trusted when it comes to the
individuality of the human being.
Constructing one larger raft—brazenly hand-built by Herzog and his crew for
the film
Aguirre’s madness, nonetheless, becomes increasingly clear, as, one by one, his fellow raft-mates are killed around him by native arrows, while he, himself, plans to marry his own daughter in order to create “the purest dynasty the world has ever seen.” Like the original Aguirre, he ultimately kills her himself, declaring his acts as the “wrath of God.” It’s hard today to not perceive metaphorical comparisons to Aguirre’s behavior in one of our major political leaders.
The film ends in one of the most startling images ever put to screen, as
Aguirre, the lone survivor, is surrounded on his “raft” kingdom as his floats
wildly to sea with hundreds of squealing monkeys, as if the very project that
Herzog had created had run amok. The memorable images call our attention to the
actor and director more than the character. Who might ever think to create such
a totally mad vision of the world, we can only ask? We have our answer, of
course, in the figures who have dared to make Aguirre come into being. This is a private war of madness, which,
by the very end of the decade, would be revisited as a public war of madness in
Francis Ford Coppola’s Apocalyse Now.
Both reveal the deepest “heart of darkness” imaginable.
Los Angeles, September 24, 2018
Reprinted from World Cinema Review (September 2018).
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