a society’s inability to recognize an ironic joke
by Douglas Messerli
Jaromil Jireš (screenplay, after the novel by
Milan Kundera, and director) Zert (The Joke) / 1969
Czech film director Jaromil
Jireš’ Zert (The Joke), based
on the fiction by Milan Kundera, is generally described as the last film of the
Czech New Wave movement. Although its making benefited from the Prague Spring
uprising of 1968 and its opening in 1969 was an immediate success in the
theaters, after the return of the Soviets the new
Czech authorities pulled the film from distribution, not permitting The Joke
to be shown again to Czech audiences for 20 years, by which time much of
its satiric sting and wit had been lost.
For
decades now, I have argued that beginning in the 1980s, perhaps even earlier,
the concept of irony had disappeared. I first saw it in the young students I
was teaching. After being asked to read Jonathan Swift’s A Modest Proposal,
the vast majority of my students were outraged by his suggestion that the
British might dine on Irish Catholic children to alleviate poverty. I attempted
to explain to them how irony worked, and tried to reveal the absurd
exaggeration he was using in this particular case, all to no avail. They were
angry that I had even put it on my syllabus, even though the work was featured
in their Freshman English textbook.
And
if you cannot any longer recognize irony, I’d argue, seeing Jireš’ significant
film today will not provide much laughter. For it is irony presented as satire
that is at the heart of The Joke. Tired of all the embracement of ethnic
Czech culture, its costumes, dancing, the “anti-hero” of Jireš’ work, Ludvík
Jahn (Josef Somr) is even more perturbed by the new embracement through music
(he is, we later discover, a musician as well) prescribed by Soviet ideology in
the late 1940s and 1950s during the Stalinist era, songs such as "We are
building a bright new world" and "No more masters, no more
slaves."
Soon after, Ludvick is interviewed in his university office by a young
journalist, whose questions he answers so circuitously that she is left with
hardly anything on either tape or notebook.
Our
self-described ladies’ man, however, does get her name, Helena Zemánková (Jana
Dítětová), who, he quickly discovers, is married to a former friend who
represents both the love of the ethnic past and now the brave new world of
Stalin’s program, Pavel Zemánek (Luděk Munzar).
Ludvik is even more frustrated by the fact that his would-be girlfriend,
Markéta Pospíšilová (Jaroslava Obermaierová) is soon to marry a man more
outwardly loyal to Communist doctrines, and that she, herself, is on her way to
an indoctrination camp. As what he later describes as a “joke,” he writes her a
postcard saying, in a grand string of ironic twists of Marx, Stalin, and
previous threats to the current dogma of Communism: “Optimism is the opium of
mankind. A ‘healthy spirit’ stinks of stupidity. Long live Trotsky.”
The
more than literal-minded Markéta immediately turns
over his postcard to the authorities, and before Ludvik can even blink he finds
himself before the university committee where he is deemed an enemy of the
state, stripped of his Communist Party membership and sentenced to 6 years of
“reeducation,” involving a period in prison, army service under the tutelage of
a drill sergeant who makes the word Sadist sound like a Papal blessing (one
young loyal communist, tortured because of his continued belief in the cause,
is almost forced into suicide), and, finally, a year or more in the mine pits.
Perhaps just to underline his ironic and satiric structures, the
director, somewhat overstates the issue with an alteration of youths singing
"No more masters, no more slaves" while these most middle-aged slaves
of their new totalitarian masters are forced to swing their axes into rocks.
Ludvik, quite amazingly, survives these six long years (some of his
fellow prisoners even found their imprisonment extended) in fairly good health.
Yet, as film critics such as Michael Koresky have observed, Ludvik has also
been infected by the totalitarianism he has just survived.
Returning to the small city in which he grew up, a place he has long
wanted to leave behind, he now plans revenge against those who helped put him
in the “reeducation” program, particularly Pavel, who has promised to vote
against Ludvik’s expulsion from the party, but along with Markéta, voted
against him.
That town is about to celebrate what is described as the “King’s Ride,”
a celebration that draws people from across the country to participate in its
equestrian parades, and in the food, wine, and performances of local musicians,
young and old.
To
this event, 15 years after first having met her, Ludvik invites Pavel’s wife
Helena, whom in seducing believes he might wreak havoc upon his rival.
Now Ludvick must deal with the woman he has seduced, who claims to be
desperately in love with him; his attempts to explain to her that he is not
interested in a relationship results with her, locked away in a public loo,
claiming she has taken an entire bottle of pills.
Her cameraman, secretly in love with her (as a journalist she is also
attending the King’s Ride event), reports that he has refilled it only with
laxatives, so the now seemingly unloved reporter will be locked away all day.
The cameraman now vows revenge and goes looking for Luvick, finding him
now playing the old songs he has
previously eschewed, threatening him with a beating. Unable to ignore him,
Luvick quickly pummels and brutally slaps the handsome young man with the
muscles he has long-ago developed while working in the mines, lamenting “You
fool. You are not the one I wanted to beat up.”—perhaps the most bitterly
ironic statement of the entire film.
Los Angeles, July 12, 2020
Reprinted from World Cinema Review (July
2020).
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