facing in
by Douglas Messerli
Kōbō Abe (screenplay, based on his novel), Hiroshi
Teshigahara (director) Tanin no kao (The Face of Another) / 1966, USA 1967
She, in turn, understandably feels as if she too were a victim in this
horrible accident, as he poses impossible-to-answer questions and muses on
philosophical issues such as the contention that the face is the door to the
soul. "Does he still have a soul?" he ponders. And “who was he before
his identity disappeared to most of those around him—his partner's secretary
greets him as if his face were not hidden behind bandages, while others who
encounter him turn away in horror and disgust?
But the true theme of Teshigahara's and Abe's collaboration is concerned
less with "invisibility"—although it remains a subtext of this
work—as it is with the definition of a human being imaged through his
face, or to put it another way, the film asks the question who is the person behind his or her face. His wife
attempts to explore that issue through a discussion of why women wear makeup.
It is not, she declares, in order that they present an appealing look to the
outsider, but, in the manner of ancient cultures and the remnants of those
values in Arab culture, it is rather an attempt to hide behind the face, a kind
of mask to keep the true being protected within out of a sense of humility, a
reverence for the inner self.
Okuyama gets an opportunity to test that idea out when his psychiatrist,
Dr. Hira (Mikijiro Hira), who suggests that he can fashion a mask fitted to
Okuyama's face—not only the facial contours, but the sweat glands, the various
pores of the individual facial makeup. Encountering by accident a man in a
small cafe (Hisashi Igawa) the two offer him money to borrow his face,
recreating it to match the dimensions of Okuyama's facial structures.
Unlike Abe's original fiction, Teshigahara creates a double tale—indeed
his entire story is based on a series of doublings—by taking us, bit by bit,
through the relationship of a Nagasaki-born woman whose beautiful face has been
horribly disfigured on one side by the results of the Atomic bomb. Living with her
supportive brother (Kakuya Saeki), the beautiful woman, who hides her scars
behind her long hair, works in a home for World War II veterans, most of whom
have lost their sanity to their wartime experiences; and she, herself, is
haunted and terrorized by the possibility of a new war breaking out, fears
which she and her brother extensively discuss. Unfortunately, he suggests, one
only recognizes that a war exists after it has started.
Dr. Hira has grown fearful of the possible effects of the mask he and his nurse are concocting, and demands assurances from his increasingly bitter friend, Okuyama, that he will keep the doctor abreast of all of his emotional responses to the mask. The relationship between the two—wherein the Dr. suddenly takes the role of a kind of brother, father, advisor, guide, and policeman to the increasingly dangerous Okuyama—links Teshigahara's film with Georges Franju's Les yeux sans visage (Eyes without a Face), where Doctor Génessier plays a kind of anguished creator-confidant to his own Frankenstein-like daughter, Christine. That the doctor and his patient's first outing after the creation of the mask takes place in a Japanese-German pub, where a chanteuse sings German songs of the loss of love and longing points out the strange war-time pairing of the two countries and the horrific results it has had upon the culture as a whole, linking the mask of Mr. Okuyama even more closely to the unmasked girl whose face has been scarred by the bomb triggered to end the War.
Although we might have feared that Okuyama was intent, once the
"face of another" had become his own, on doing violence to his own
wife, we soon discover that his "plot" does not involve physical
assault as much as it does a psychological revenge, entailing a plan to seduce
his own spouse.
In some respects, all of this occurs in The Face of Another as Okuyama, having obtained two nearly identical apartments in another building—one of his bandaged self, another for the new man-in-the-mask, sets out, as a stranger, to test his wife's faithfulness. His seduction is all too easy, as within a few hours after following her, she not only accepts his sexual insinuations, but readily joins him in his second apartment for a sexual rendezvous. Disgusted by his apparent success, he confronts his wife, who quickly counters that she has known who he is all along, and thought only that it was merely an open attempt at game-playing, a kind of sexual masquerade which might bring them back into a loving relationship. The fact that he might actually have meant to deceive her, she declares, disgusts her, drawing an end to their already fraught relationship.
Okuyama's attempts to later return to their house, where she sits,
resistant to his attempts to enter, reveals that as the new "man with the
mole," he can never go "home" again. He is now a new being who
must act out the inner behavior of that beast.
For, of course, with a new, seemingly unrecognizable face, he must look
to whom he was perhaps all along within, not at all the socialized
industrialist of old, but a horribly destroyed and psychologically altered
being, a man capable of even more perverse acts.
So too has the young woman with a scar, on vacation with her brother,
come to realize that within she is not at all the beautifully demur woman
hoping to hide her facial blemish, but is a passionate, lusting animal, who
demands that her brother kiss her, resulting in an intense incestuous coupling
in which, it quickly becomes clear, that her brother loves not her apparent
beauty as much as he does her hidden scars, symbolizing the woman calling him
from within. Their illicit encounter demands a kind of expiation, which she
accomplishes by walking into the surrounding sea to drown, while her brother
calls out to her unable to prevent the results of his acts.
Similarly, Okuyama, now rejected by his seemingly faithful lover, looks
within, resulting in an attempt to rape an unsuspecting woman. Arrested, he is
saved by his psychiatrist who lies to the police, claiming that he is an
escaped mental patient.
Throughout the film, the director has presented the viewer with strange
images and events. The many scenes in the psychiatrist's clinic in which
body-parts float in diagramed positions mid-air, the bizarre behavior of the
superintendent's yo-yo-loving daughter, the ever-present Western-loving
affectations of the entire populace, the several near-repetitions of
events (such as Okuyama's two visits to
obtain an apartment, the attempted rape of the woman with a scar and the later
attempted rape by Okuyama), and Teshigahara's several cinematic
devices—blurred, stopped, tilted and sped-up images) now coalescence into a
kind of surrealist film, as Okuyama's mad inner self is projected onto the
society at large, the busy streets filled with men and women with masks instead
of faces. Finally, as in the Franju work and the later Almodóvar tribute to
Franju, La piel que habito (The Skin I Love In), the victim, as
Okuyama has always declared himself to be, must exact his revenge: he
unflinchingly plunges a knife into his former friend's body, abandoning his
being to the self he has discovered by facing in.
Los Angeles, May 13, 2012
Reprinted from World Cinema Review (May 2012).
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