leaving without knowing how to explain why
by Douglas
Messerli
Derek Price
(screenwriter and director) Distance / 2012 [7 minutes]
French Canadian writer
and director Derek Price’s Distance is more a proclamation than it is an
exploration of its important subject, men who after several years of
heterosexual marriage suddenly come to perceive that they are gay.
Charles (Julien Masterson) has evidently
been unhappy for some time, but on the particular day on which this film is
focused he has come home early from work and has been waiting for his wife to
return home from shopping.
Camille (Mélodie Courval) is startled to see him sitting at the dining
table and immediately wonders if he is well. He has not been feeling well, he
admits, but it’s not like the flu or a cold. At
first he backs out
of immediate explanation, but soon after, as images of past parties with their
friends flash through his mind—particularly an incident when Camille seems to
be paying particular attention to the husband of another friend—he wants to
talk to her immediately.
But she is somewhat miffed, having just
gotten in the door. Can’t it wait until she gets a drink of wine?
Apparently not, for Charles simply tosses
it out like a commonplace event: “I’m gay.” Camille is not even quite able to
comprehend what he’s saying, until he repeats it, insisting that she very much
knows what he means. After a period of suffering in silence, he’s finally come
realize he’s a homosexual.
And no, he assures her, he has not been
with another man. He has simply come to the realization and feels it is now
only fair that they stop playing husband and wife so that they might both find
fuller happiness in their lives.
Her furor, perhaps understandably, immediately
flares. Fair? Fair to whom? Is there even such a concept in his statement that
their made their entire five years together meaningless? A lie? She throws a
bag of food his way moves to strike him, Charles attempting to hold her off. She
pulls away, coming back toward him only for both of them to break down.
But a few frames later, it is apparent
that it hasn’t worked. Charles is unable to have sex with his wife, and sits up
at the side of the bed, simply to apologize for his failure, she comforting him
as the credits role 7 minutes into this fraught situation.
None of the more complex months or even years of marital difficulties is
spoken of. Nor is anything mentioned about their inability to communicate as a
couple. Or about his betrayal of trust or at least the belief she has place in
the relationship. Had they spoken of having children? How had they met in the
first place? Were their clues to his other desires? When did Charles first
begin to suspect his sexual preference, and more importantly, having had
apparently no homosexual experience, how is he certain of his apparent change?
Of course, any homosexual could probably
tell you how they know they’re gay, the attractions they have felt perhaps
since childhood to other men, the long denials they have made to themselves and
others, one of the worst of those “coverups” having, this case, been the
marriage itself.
Yet the director doesn’t feel it
necessary to explore any of this. The film simply reports it as an irrefutable
fact. What will happen to the two of them; how they will amicably or even
angrily split up their possessions; how might Camille be able to support
herself? None of these challenges are even imagined in this work, which itself
seems to be “distancing” the cinematic representation of the film’s central
issue from the actual event.
Being gay and leaving a heterosexual
relationship is surely not a thing that one simply “announces,” unless one is
truly a coward and is afraid to even more fully attempt to explain the
thousands of circumstances that went into that decision. A couple of flashbacks
to a dinner party may reveal a moment or two of suffering, of even hint at a
gradual shifting away from another, but does even begin to explain the
phenomena that even feature films such as Arthur Hiller’s Making Love (1982),
which attempted to treat the subject seriously; or Woody Allen’s Manhattan (1979),
which turns the issue into a one-line joke; or Nigel Finch’s The Lost
Language of Cranes (1991), which represents the phenomena as having both
tragic and comic results, nor the many others that have featured this subject
over the years have been fully able to explain the causes and effects to its
own characters and audiences.
Los Angeles, June
10, 2024
Reprinted from My
Queer Cinema blog (June 2024).
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