abuse, interrogation, and confession
by Douglas Messerli
Alan Brown (screenwriter and
director) O Beautiful / 2002 [29 minutes]
O Beautiful, written and directed by Alan Brown, is one of the most
remarkable gay short films of the early 21st century. Released in 2002, this
small gem begins with a brutal assault on a high school boy by locals who not
only rough him up, but evidently shove a stick up his rectum. Naked from the
waist down, Brad (Jay Gillespie) is left alone in a cornfield after, with blood
running down the top of his head.
Within a few seconds, however, we see a truck pulling up, and we can
only wonder, along with the boy, whether the assaulters have returned to finish
what they’ve begun; we soon discover it is only a fellow classmate, Andy (David
Rogers) who reports that, although he was there when the attack begun, we
quickly left after and has now returned to help his fellow Spanish class
member. So begins what quickly is transformed into an almost absurdist series
of antiphons that gradually shift into an angry screed about homosexuality
before slipping into a would-be love story that might have involved both boys
had it not been proceeded by all else that has just come before it.
Brown’s script is so inventive that, even if it isn’t always completely
believable in terms of the moment-to-moment action, we recognize the honesty of
its dark perceptions of American spiritual dilemmas. In some senses both of
these boys— despite having just shared an event that represents true evil—are
total innocents, or at least are trying to employ their innocence, as US
citizens often do, as a shield against their criminal behavior.
We perceive, moreover, that these two individuals do not merely
represent the abuser and the abused, but are individuals who could not be more
different from one another, a reality made apparent by Brown’s use of a split
screen throughout.
In fact, the events of the early scenes are not only shockingly humorous
in the way that scenes from Pinter or Albee might be perceived, but represent a
kind of perverse realism you won’t get in any traditional classroom history or
literature course.
Approaching the naked, still stunned, hurt, and now newly-frightened
boy, the approaching kid holds out his hand as if encountering an old friend in
a grocery store: “Andrew Perry, I’m in your Spanish class. ¿Cómo está usted?”
After establishing that he has not returned to further hurt him, Andy
again acts in a manner that is totally unpredictable, pulling off his own pants
and handing them to Brad to put on. As Brad continues to shiver, he even pulls
off his letter jacket, the sacred cloak of all small town sports players and
puts it around the boy’s shoulders, trying to once more establish that he
wasn’t there for the actual rape:
“I left before anything happened.”
“You held me down.”
........
“Why didn’t you help me?”
“Why did you get in their car?”
And a few moments later, admitting that he was somewhat involved, they
almost finish one another’s sentences in their series of recurring accusations
and admissions:
“Why didn’t you...”
“I should have...”
“Stop them?”
“Stopped them.”
But in the midst of Andy’s stuttering attempt at apology something even
stranger happens, as breaks out with the lyrics of “America,” singing the
entire first stanza before following it up with the words: “I sang it at the
Christmas Assembly. Don’t you remember? I sing at church too.”
In this truly absurdist moment we truly recognize just how much Andy
lives in a world defined by patriotic and religious mottos, songs, and slogans.
They serve more that even a simple shield but stand truly as a kind of fortress
through which the light of reality can rarely reach.
Brad assures the dense inquisitor that he does not go to church.
If patriotism and religion were not substantial enough, Andy puts up yet
another banner:
“We were in the boy scouts
together.”
“I quit the scouts.”
“I’m an eagle scout.”
But from even that outpost, guilt returns briefly as Andy returns to the
real subject whose symbol stands before him, trying somehow still to explain
away the event, Brad, finally having caught his breath engaging him momentarily
in an interchange that calls his bluff:
“They’re not bad guys.”
“They shoved a stick....”
[pause]
“They’re not good guys.”
[pause]
“You’re not a good guy.”
The important interchange that follows, moreover, goes to the very heart
of why Andy has returned. It is clearly not just his concern for his classmate,
or even an attempt to salve his guilt, but because he himself has a truly
vested interest in knowing about what it means to be gay, something about which
he is clearly so ignorant, as most people are in small town across the US, even
when today they proclaim that they are not “against” gays. I’ve quoted a long
portion of their conversation (although with several cuts) just to establish
the heart of Brown’s piece, which, after all, delights in its dialogue rather
than it’s simple plot:
“Brad, you’re not really like they
say.”
[pause]
“You’re not really gay, right?”
[Brad shakes his head yes.]
“Fuck! Why did you have to tell me?”
“You asked me.”
“Well, do you tell everyone who
asks?”
“You were the first.”
“But you don’t really know.”
“I know.”
“How do you know you know?”
“Like when you know you’re hungry.”
“Are you always gay, or just
sometimes?”
“That’s a stupid question.”
“Well, shit, you’re not always hungry are you?”
Soon after, retreating again a safe fortress, Andy demands that he help
him in repeating the Scout Law (“A scout is Trustworthy, Loyal, Helpful,
Friendly, Courteous, Kind, Obedient, Cheerful, Thrifty, Brave, Clean, and
Reverent”), the two beginning in alternation in a manner that is as ridiculous
as his performance of “America.” While Brad incredulously plays along for a
couple of the cited virtues, he soon banters back all the names that have been
hurled at him from people like Andy, other local “scouts”: Fairy, Queer,
Faggot, Andy without even thinking, simply joining in with “Queen, Homo, and a
couple of other such terms—until Brad breaks the spell of name-calling by
reporting what appear to be facts:
“The scout master kissed me. He
begged me to fuck him. He offered me money.”
“Liar. Shut up!”
Brad continues with stories about their history teacher and even claims
that Leonardo DiCaprio is gay (probably on the basis of his having appeared as
Rimbaud in Total Eclipse). For a moment Andy seems to be on a verge of a
breakdown:
“Mr. Reynolds isn’t a homo!”
“Yes he is.”
“He’s married.”
But he quickly regains his stand by volleying back with his Christian
ammunition:
“If being gay is so normal, why
don’t they just come out and say they’re homos?”
“I don’t know.”
“I’ll tell you why. Because gay
isn’t okay with God.”
[pause]
“Gay isn’t a productive thing. Be
something else. There must be something else you’re interested in. Join a team.
Or the school chorus.”
We have returned to the rabbit-hole with seemingly no way out. Yet Brad
seems instinctively to know how to confuse his would-be righteous but actually
hysterical opponent by shifting the conversation to the personal:
“I wanted to invite you to sleep
over at my house.”
[Andy looks confused and somewhat
disgusted.]
“I could of hypnotized you.”
“Why?”
“I hypnotized other guys.”
Being hypnotized, indeed, suddenly becomes a key concept in their
attempts of communication. It suggests that Brad holds powers over others and
forces them to do things they might not wish to, in particular, to have
homosexual sex. For Andy the word quickly becomes a way to speak of what he
obviously truly desires, to have gay sex with Brad...or anyone who can help him
out of his predicament. Lost in a world of apparently protective values, it is
as if he had been locked up in a metal corset for which only Brad has the key:
his hypnotic powers.
By this time he has invited Brad into his truck, as he lays back in the
driver’s seat, almost as if in a trance:
“OK. You can hypnotize me.”
“I don’t want to.”
“Come on, Mr. Houdini, hypnotize
me.”
[pause]
“...Body at rest. All systems go.”
Brad, finally playing along, demands that Andy begin slowly counting
backwards from 100, but when after a few numbers he stops as if truly in a
doze, the boy who has just been raped uses the small space into which they have
sandwiched their bodies almost as a confessional box, admitting that his
claiming he’d had sex with the scoutmaster and the history teacher was a lie,
that in fact he has never touched any body.
Gradually, almost unaware, he has begun to stroke Andy’s chest, who only
a moment or two before had unbuttoned his shirt. When Brad pulls away, Andy
holds his hand in place, and in a rush of both love and hate, Brad turns to the
resistant all-American boy and kisses him hard on the lips. It is not a gentle
kiss of love but the answer to Andy’s challenge. Apparently Brad doesn’t even
need to hypnotize such willing subjects.
Andy too recognizing that they have now entered a kind of sacred space,
confesses his own guilt, admitting that he had been there all the time, that he
had watched as they raped him with a stick, unable to stop what he knew he
should.
But this time Brad can no longer absolve his guilt. Recognizing the
significance of his crime, realizing perhaps that he himself might have just as
likely been the gay boy the gang brutalized, Andy tells Brad to keep the
jacket, and finally, even hands over the keys to the truck his uncle has given
him for his birthday, realizing clearly that Brad will need some mode of
transportation to take him away from a world in which he can no longer survive.
There is no home to return for a male in a small town who has just been raped
for being a fag.
Without even accepting Andy’s proffered hand, Brad takes the driver’s
seat and drives away, Andy waving as if seeing off a lover, an image he must
have seen in one of the hundreds of heterosexual films shown across US time and
space, mouthing the words that one might expected: “Send me a postcard or
something.”
Los Angeles, April 14, 2022
Reprinted from World Cinema
Review (April 2022).
No comments:
Post a Comment