by
Douglas Messerli
Amos
Guttman and Eli Tavor (screenplay), Amos Guttman (director) בר 51 (Bar 51) / 1986
Although
there are numerous gay men, lesbians, transvestites, and transgender figures
throughout Israeli director Amos Guttman’s sophomore feature film, Bar 51,
representing them, particularly in 1986 when the film was released, as taboo
figures on the outside of Israeli culture, the most perverse characters in this
film are not the LGBTQ figures, but a seemingly innocent brother and sister,
Thomas (Juliano Mer-Khamis) and Mariana (Smadar Kilchinsky) who have just
escaped their community of Migdal Haemek in northern Israel to Tel Aviv after
their mother’s death.
Although
Thomas has a job already lined up as a hotel porter/room attendant, and his
sister is hired as a hotel maid, he quickly loses the job by stealing food from
the kitchen to wine and dine his sister in an empty suite.
We have already perceived in their earlier
days back in Migdal Haemek that Thomas is disturbingly obsessed with his
sister, crawling down from his upper bunk bed into her bed each night more to
comfort himself that his sister, who although younger and thinner than her buff
and quite beautiful brother, is clearly mentally stronger than he is. Their
love, which is not sexual, is however clearly unnatural, their mother dying
mother repeated insisting that he return to his own bed.
In Tel Aviv, now without money or a place
to live, they are forced to occupy an empty space in an abandoned concrete
building, while he wanders the Bat 51’s Old Central Bus Station territory, a
steamy and dusty hell filled with fiends in which gay men have open sex and mad
mothers with their terrified tots wander the dark streets. Critic Amir Kaminer,
an early supporter of Guttman’s films, near perfectly describes the scene and
the events that follow:
“Tel
Aviv is always portrayed in Guttman’s films as a stylized, outlandish, dreamy,
expressionistic, and out-of-touch city. At the same time, it is also often
depicted as a nocturnal, decayed, and decrepit place. At times, one is left
feeling a fairytale-like sense of detachment – as if they might as well be
anywhere – but also a loss of innocence. The scene that is most evocative of
Tel Aviv life à-la Guttman is undoubtedly Bat 51’s Old Central Bus Station
scene, immaculately shot by Yossi Wein. At the heart of the film are orphaned
siblings, Thomas (the late Juliano Mer-
“The two find shelter in the Old Central Bus Station area and Thomas goes out to explore their new surroundings. Whilst out and about, he is exposed to a dark, violent, hostile, exploitative and sexualized world with criminals and prostitutes galore. Through the smokey emissions of the last buses pulling into their depot for the night, she emerges – Apolonia Goldstein (Ada Valerie-Tal); the sequin-clad queen of the night, with her plunging neckline and fake jewelry. She asks Thomas to join her for coffee and some sandwiches and later, to set up shop at her place and in her bed."
The kitschy decorated apartment where the
transgender Apolonia offers brother a sister beds, is perhaps, given Mariana’s
awe, the most beautiful place the siblings have ever seen. But Thomas is not at
all appreciative of his role of bed mate for the elderly bar singer, who
evidently usually shares it with her choreographer, Karl (Mosko Alkalai). And
when she falls asleep, he sneaks out into the living room to cuddle up to
Mariana who has been given a living room divan on which to sleep. Finding them
there together in the morning, Apolonia is furious, believing Thomas has lied
to her by actually bringing in his girlfriend. But both assure her that they
are in fact brother and sister, perhaps in her mind an even worse situation
given how she has awakened to find them, in each other’s arms.
Mariana suddenly reveals to her brother
and others that her one desire in life is to become a dancer, and Nicholas
helps find her entry into a dance school; now that Thomas has a salary (paid
without his knowledge by Apolonia) he begrudgingly shells out for her dancing
lessons, but refuses to quickly leave the studio, constantly checking up on her
and, when he is finally asked to leave, waits like a watch dog outside for her
to finish, even though Nicholas attempts to accompany her home. She attempts to
pull away, realizing that their relationship has become far too unhealthy, and
also needing the space in which to develop her own life.
Tensions naturally arise, once more, as
the jealous Thomas resents Nicholas, with a fight ensuing, which ends with Thomas,
Mariana, and Nicholas being thrown out of Zara’s flat. The siblings have no
choice but to return to Apolonia, Mariana counseling her brother to sincerely
apologize. He does apologize, as Apolonia angrily explains all she has done for
him and how ungrateful he has been. But instead of dealing with her
righteousness, he once more rejects her.
Amir Kaminer again captures the scene with
a far fuller knowledge of Israeli culture than I could possibly convey, and
instead of quoting from him, I’ll let that critic and friend of Guttman speak:
“Apolonia who is left feeling hurt after a row
she’d just had with Thomas, her young lover, goes for a soak in the bath.
Marianna, meanwhile, has sat [down] in
Apolonia’s tacky and kitsch-fuelled lounge, watching the grande dame of Hebrew
folk music singalongs, Sarah’le Sharon on TV, trying to entertain the troops:
“Some days, you start having all these thoughts and you just want to cry. But
instead of crying, you sing. And when you sing in a group, you end up feeling
amazing. That is the feeling I want all of us to experience here tonight;
together. It’s a chance to sing only with our boys and girls in uniform, whose
face may be a bit tired, but who are definitely up for a singalong.”
She goes off with Nicholos, while Thomas
returns to his concrete bunker, spending most of his days now on drugs.
Strangely, it is Aranjuez, Zara’s brother, the only gay character in this film,
who comes to live with and look after Thomas, after himself being beaten by a
group of homophobes. Trying to urge Thomas, whom it is clear he also loves,
back into life, Aranjeuz shops, fixes up the place the best he can, and cares
for the now empty straight man who can no longer look after himself.
When Thomas finally rallies to leave his
bunker, he returns to the club only to find that his sister has now moved onto
another club. He goes to the place, only to discover that it is a club for
members only, and not at all a gay strip bar, but an upscale dining spot where
she dances as a backup singer with another girl for the vocal star. Mariana
invites him in to watch the show, but it is clear he can hear or see nothing
but her, and when she finishes, he attempts to accompany her home. She refuses,
insisting that Nicholas will soon pick her up. But when she calls him we can
see that he is in a drunken stupor unable to come to her aid.
She begins the walk with her brother, he
insisting she return just for a moment with him to the bunker. Unable to
refuse, she accompanies him there, only to find Aranjeuz out on an errand.
Gradually, Thomas forces her to remain and attempts to rape her, tearing off
her blouse and mounting her. She picks up a knife laying nearby, and for a
moment he is about to wrest it away from her, but gives her permission,
finally, to proceed. She stabs him, blood spilling first from his nose over her
face.
When Aranjeuz returns, he discovers her hovering over her brother’s dead body, refusing to even let Aranjeuz touch him, a bit like Maria at the end of West Side Story, protective of the man who has died for her. We have no idea, however, whether Mariana might ever be able to return to a “normal” life. There are no pall-bearers to haul this body off the stage, and if she calls the police surely she will be charged with murder.
In the documentary about the life and
death of director Guttman—who died of AIDS in in 1993 at the young age of 39,
at the beginning of a career that after years of rejection was just beginning
to draw favorable attention—his Romanian-born father, after his son’s four
earliest films pleaded with his son “to stop putting all that gay stuff on
screen.” Guttman, did just that, demonstrating that heterosexual characters are
far more perverse and destructive than any homosexual or lesbian could possibly
even imagine. The gay boy here offers the only love with no strings attached.
Los
Angeles, August 5, 2024
Reprinted
from My Queer Cinema blog (August 2024).
No comments:
Post a Comment