Thursday, August 22, 2024

Kon Ichikawa | 野火 Nobi (Fires on the Plain) / 1959

normal people

by Douglas Messerli

 

Natto Wada (screenplay,  based on a novel by Shohei Ooka) Kon Ichikawa (director)野火 (Nobi) (Fires on the Plain) / 1959

 

Just three years after The Burmese Harp, Ichikawa again tackled a story that focused upon the Japanese surrender at the end of World War II, this time concerning the retreat of soldiers in the Leyte-Philippine front in 1945. In Fires on the Plain all traces of sentimentality have disappeared; the commander of this straggling platoon, far less sympathetic than Captain Inouye of the earlier film, begins the movie with a harangue against one of his men, Tamura, who, having contracted tuberculosis, has returned after just a few days at the hospital. His sergeant, who hasn’t enough rations to properly feed any of his men, declares that Tamura is of no use to him, demanding he go back to the hospital and insist upon being admitted. If they will not admit him, he proclaims, he must commit suicide.


      The seeming insanity of this command is only the first of a series of absurd demands put upon the living-dead soldiers of Ichikawa’s darkly comedic work, a tale which reminds one, at times, of Beckett’s utterly confused and immobile figures.

      Tamura, played by actor Eiji Funakoshi, is what one can only describe as a kind of wise fool, a good and obedient man with little of the ego of the men he meets. When he is told he cannot be given a bed—men still able to walk or even crawl are all refused refuge—he patiently waits with a group of others outside the hospital, many of whom are near death and survive only on tubers the local farmers long ago planted about the countryside.

     When the hospital is bombed by American planes most of the bed-ridden patients are killed, as the squatters and hospital staff run for cover, Tamura along with them. The deaths of the escaping patients, forced literally to crawl across the yard in an attempt to escape destruction, is one of the most startling images through which the director reveals the horrors of war.

     So begins Tamura’s near endless journey through the Philippine countryside, as he encounters other men from surviving units as they attempt to reach Palampon, where they hope to be evacuated. Sick, malnourished, reduced to eating soil and leeches, Tamura instinctively—if mistakenly—moves away from these soldiers toward the few signs of life he observes, small fires burning across the plains.

    That the path he has chosen is the most dangerous one is obvious. At one point, seeing a small church in the distance, he comes across an abandoned town, only to discover outside the small cathedral the bodies of dozens of Japanese soldiers, who en masse have been gunned down. Yet the return of a Philippine couple to retrieve a cache of salt they have buried in their hut, arouses his hopes that he can establish human contact. When he encounters the couple, however, the woman begins to scream uncontrollably, and after silently pleading for her silence, he is forced to shoot, killing her as her husband escapes.

     Startled by his own violent actions, he rids himself of his rifle shortly before encountering a pair of outlaw soldiers, Yasuda and Nagamatsu (the later played by popular Japanese entertainer Mickey Curtis), who follow the troops only to sell tobacco in return for food. Gathering with other men at a road and river crossing, they wait for nightfall, hoping to protect themselves from American guns, but as the crossing begins American tanks turn their lights upon the escapees, killing many.


   Those living, move gradually forward, some of them prepared to surrender. Again, Ichikawa demonstrates the impossibility of any sane action in war as a young Japanese man, waving a white flag as he runs toward a Red Cross truck, is gunned down by a Filipina guerilla soldier in an American jeep before the Americans can prevent her from what is clearly an act of revenge.

    The long march forward is brilliantly captured in a series of dark, satiric images in which one soldier, coming across a dead comrade, steals his shoes, leaving behind his own; a short while later another soldier takes these discarded boots, leaving, in turn, his own nearly soleless shoes behind; another takes these up as he rids himself a pair of shoes without any bottoms.

    Near death and nearly mad, Tamura once again encounters his bandit friends, joyful just to be in human company. They offer him monkey meat, but he cannot stomach food and his teeth, now rotten, fall out as he puts it to his mouth. Yasuda, now unable to walk, seemingly cannot survive without Nagamatsu’s help, yet the later sleeps far from him, his bed hidden in the forest, because, as he tells Tamura, he fears his “friend.” And we quickly begin to recognize what Tamura is unable to, that both men are more dangerous perhaps to one another than their being captured—or even death. Whether or not that includes their possibly starved sexual desires is never made clear. But we soon realize far more dangerous possibilities.

 

    As Nagamatsu goes in search of monkeys, Tamura follows him, suddenly witnessing Nagamatsu’s attempt to shoot another soldier before the gun is turned upon Tamura himself. “Don’t worry,” Nagamatsu assures him; he has no taste for infected meat.

     The meat they have been eating, quite obviously, is human flesh. When Nagamatsu discovers that his guileless friend has given up his grenade to Yasuda, he hides in waiting, shooting his former companion and, while Tamura looks on in horror, eviscerating his body as he swallows down his innards.

      Tamura has no choice but to slip away, running toward another fire he perceives in the distance. Of course, it is dangerous to move toward what he has previously been told are places where the natives burn their corn husks, but he is now desperate to reencounter what he imagines as “normal people.”

      In war, as Ichikawa has made clear, there can be no normality. Gun fire, presumably from Philippine partisans, shoots him down. 

 

Los Angeles, March 18, 2008

Reprinted from World Cinema Review (March 2018).

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