PENELOPE’S DEATH
By Douglas Messerli
Jean-Luc Godard (screenplay, based
on a novel, Il Dispezzo, by Alberto Moravia), Jean-Luc Godard (director)
Le
mépris (Contempt) / 1963
For his sixth film, Jean-Luc Godard
turned to what superficially appeared as a much more commercial project. Based
on a fiction by the well-known writer Alberto Moravia, this new work was
supported by Hollywood and major European producers, Georges de Beauregard,
Carlo Ponti, and Joseph E. Levine. Godard even sought Hollywood actors, Kim
Novak and Frank Sinatra, as his central characters, but they turned him down.
When Ponti suggested his wife, Sophia Loren and Italian actor Marcello
Mastroianni, Godard turned them down. All producers were agreeable to his
suggestion of Brigitte Bardot, as long as, Levine argued, the film contained a
nude scene—good for the box office, of course.
The film, moreover, was shot in cinemascope, which was clearly not
Godard’s idea; in the script actor-director Fritz Lang, almost playing himself,
expresses Godard’s view of the color process: “Oh, it wasn’t meant for human
beings. Just for snakes—and funerals.” And there were numerous other issues
where Godard expressly did not share the producers’ concerns and ideas. Anyone
hoping, accordingly, that Godard would truly make a commercial film, is in for
a big disappointment. While the scenes throughout Rome and Capri are
beautifully shot, revealing lush and splendorous visages not previously
available in the directors’ earlier films, Godard successfully undermines the
Hollywood film tropes.
The film is literally stuffed with references to other films and their
makers, poets (Homer, Dante, Hölderlin, Brecht) and philosophers, while
satirically representing the producer (Jeremy Prokosch, brilliantly played by
Jack Palance) as a selfish, aphorist-spouting monster, who has no conception
what film is. At an early moment in the work, after Lang mentions the Gods,
Prokosch baldly proclaims:
I like gods. I like them very
much. I know exactly how they feel—exactly.
Lang’s witty response, says
everything: “Jerry, don’t forget. The gods have not created man. Man has
created gods.”
Godard’s contempt, obviously, is directed at the whole commercialization
of filmmaking, of which he had taken advantage to accomplish his project.
The couple we see in the very first scene, quietly reassuring one
another about their deep love, is similarly affected by the brash stupidity of
the commercial film world. Jerry Prokosch, apparently, has just taken over the
Rome film studio, Cinecittà, and after firing nearly everyone, violently
expresses his displeasure with director Lang, who is attempting to finish a
film of Homer’s Odyssey. Prokosch is furious with what sees as an “art”
film, instead of a sellable product, and has called upon writer Paul Javal
(Michel Piccoli) to rewrite the script. Although Javal is dubious about the
whole project—and the few scenes we do see might give anyone pause about
working on this movie—he cannot turn down the money he is offered, he and his
wife having just purchased a new condominium in Rome. Like Godard, he is
clearly tempted to take the money and run, but he is certain that he can
credibly restore this film into powerful work, primarily by psychologizing
Odysseus and his wife Penelope.
By the time Paul shows up a half-an-hour later, she is clearly angry and
uncertain of everything that has proceeded in her and Paul’s relationship. And
by the end of the afternoon, observing a slight sexual interchange between
Francesca and Paul, she has developed what becomes the major “mépris” or
contempt of the title. By the time they return home they are enveloped in a
long (32 minutes of film time) fight that includes Camille’s describing her
husband as an ass, a jerk, and in other disreputable terms, while he becomes
more and more certain that, “inexplicably” in his male ego, she is no longer in
love with him. Godard’s presentation of this growing confrontation, although
somewhat tragic, is also comic, as they move about their new Roman paradise,
Paul always with a hat on his head in an infantile imitation of actor Dean Martin
in Some Came Running, while Bardot dons a black wig. Both are hiding
something, clearly, that even they cannot quite comprehend. Godard
cinematically expresses this incompleteness of their lives by having them move
about the still unfinished condominium, climbing through door frames without
glass, and moving in and out of empty, unpainted rooms. As Camille reveals in a
voiceover, “I’ve noticed the more we doubt, the more we cling to a false
reality made murky.”
By that evening, Paul comprehends, he has become Odysseus, about to set
out away from his Penelope, while Camille has become the Penelope of whom he
wants to write, a woman who had already broken with Odysseus before he left,
which accounts for his remaining away for ten long years. The question is, can
he survive with the ill-will of his Poseidon, the producer Prokosch? In
Godard’s version of the myth, however, the problem is not only that Odysseus
has left his Penelope in the hands of other suitors, but still refuses to move
on by himself, desperately trying to get her to change her mind about their
suddenly floundering relationship. And the rest of the film, as the two join
Prokosch and Lang in filming on the island of Capri, is filled with their friction,
as each expresses his or her anger before retreating, time and again, with a
smile or sudden token of their former esteem. Yet, even when Paul, a guest in
Prokosch’s villa, rails out against the whole filmmaking project, the couple
knows, along with the audience, that there can be no going back.
If Paul will not leave for his journey, Camille knows that she must, and
with Prokosch driving, heads off to Rome, where she is determined to return to
her career as a typist. But unlike the events of the Odyssey, Poseidon
destroys her instead of her husband, his breakneck driving ending both their
lives in a crash with a big rig. Godard’s 20th century Odysseus is, like so
many of us, a man who instead of leaving on a series of marvelous adventures,
has been completely unable to act. And he returns to his Ithaca, Rome, with
even less of a life than he has had at the beginning.
Los Angeles, April 1, 2010
Reprinted from World Cinema Review (April 2011) and Reading Films: My International Cinema (Los Angeles: Green Integer,
2012).
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