by Douglas Messerli
George Tabori and William Archibald (screenplay, based on a play by Paul
Anthelme), Alfred Hitchcock (director) I
Confess! / 1953
Beginning with a
sort of tongue-in-cheek series of clues about who is pulling the strings of
this would-be murder mystery, the director repeatedly offers up signs referring
drivers which way to maneuver their cars through the old quarter of Quebec:
each declaring “direction.” This is immediately followed by an image of the
Hitchcock, himself, crossing a bridge at the top of the screen. In short, the
director comes clear—one is tempted to say “confesses”—from the very beginning
of his tale that he is not only in control of his cinematic “puppets,” but will
manipulate them and his story, just as they attempt to manipulate one another.
Entering a
nearby cathedral, he demands the priest—for whom, it quickly becomes apparent,
he also works for Father Logan (Montgomery Clift)—hear his confession,
proceeding to wipe away any of the plot’s mystery by admitting that he has just
murdered the lawyer, Villette, upon being discovered attempting to steal his
money.
The fact that he does confess, is
absolved, and claims he had sought the money so that his wife will no longer
have to work, also helps to make the audience somewhat forgive him,
particularly, when, soon after, the story reveals that Villette was a vile man,
guilty of tax fraud, who had attempted to blackmail the heroine of our tale,
Madame Grandfort (Anne Baxter).
However, when we
observe Father Logan, himself, visiting Villette’s house soon after the body’s
discovery (deceptively “found” by Keller, who also works as a gardener for the
lawyer) it temporarily arouses our curiosity about his involvement,
particularly when he meets Madame Grandfort on the street in front of the house
soon after, announcing that since Villette has died she is now “free.”
But as quickly
as Hitchcock has suggested that the priest and married woman may be having an
affair, that fact is laid to rest as Grandfort, herself, confesses to her
husband and, soon after, reveals the true nature of her relationship with the
priest at the request of the police inspector Larrue (Karl Malden). By the time
she finishes her “confession” we know nearly the entire story of her long ago
love for the priest before he had become ordained and we learn about the night
they spent in a gazebo (apparently without having sex), after being caught in
sudden rainstorm. By coincidence, the country house also belongs to Villette
who, encountering the two and recognizing Madame Grandfort (her husband is a
major government leader), greets her as Madame, revealing to her former
boyfriend that she is now married.
However, when we observe Father Logan, himself, visiting Villette’s house soon after the body’s discovery (deceptively “found” by Keller, who also works as a gardener for the lawyer) it temporarily arouses our curiosity about his involvement, particularly when he meets Madame Grandfort on the street in front of the house soon after, announcing that since Villette has died she is now “free.”
The director, accordingly, quite obviously moves his story in several different directions, just as he has done in the first scene, piling on confession after confession which keeps altering the course of his tale while simultaneously deflating any elements of mystery his film might still possess and pointing to the guilt of the most innocent character in his film. Quite the opposite of what happens in most murder mysteries, in I Confess! everyone confesses, which causes greater confusion than if no one were to say anything.
Finally, we are
left with only one plot question: will the priest be found guilty simply
because he is the only character who cannot
confess since is bound to the confidentiality of the confession box? But
even here Hitchcock pulls the rug out from under what we might have expected of
the story by having his “tortured” innocent character declared “not guilty!”
In the
original play, Father Logan and Madame Grandfort not only had an affair, but an
illegitimate child, and by play’s end Father Logan was executed. But both local
censors and the Warner Brothers studio heads thought it was too controversial,
forcing Hitchcock to change the story.
Frankly, in this
case, I feel that the conventionality of their decision works much better. The
irony of the situation, that it is an innocent man who cannot tell his version
of the truth, makes for a much stronger moral dilemma; and the fact that Logan survives
the impossible bind, only further demonstrates his existential condition,
wherein he cannot morally act given the necessary silence of his role in the
church. Certainly, Hitchcock realized that for many Protestants, the Roman
Catholic priest’s silence might be difficult to explain, and even wrote a note
attempting to explain the position of the church in which he had grown up.
Hitchcock’s
focus on the handsome Clift’s dark, deep-set eyes—through which he centrally expresses
his reactions to the dilemma his character faces—and his close-ups of the
actor’s so sensuous lips, helps to represent the character as a figure
emotionally bottled up in silence. It is probable that the director also knew
of the actor’s own silence regarding his homosexuality, which certainly may
have contributed to Clift’s intensity, seemingly further isolating him from all
those constantly talking, confessing beings surrounding him. Clift was the
perfect outsider to whom everyone felt comfortable confessing, while about
himself he would seldom, and in Hollywood could not, speak.
Los Angeles,
January 30, 2016
Reprinted from World
Cinema Review (February 2016).
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