a connecticut safari
by Douglas Messerli
Dudley Nichols and Hagar Wilde (screenplay),
Howard Hawks (director) Bringing up Baby / 1938
This film is also often read as the young
hero’s (David) awakening from a sterile and dead world (he is a paleontologist
about to be married to the obviously frigid Miss Swallow) to a confusing but
exciting romance with Susan Peabody, heir to the Peabody fortune and, more
importantly, a woman worthy of his love—a love which, when he recognizes the
excitement of the experience, utterly and joyfully overturns his previous life,
made readily apparent by the collapse of the dinosaur he has spent most of that
life reconstructing. The incidents of interrupted golf games, dented car
bumpers, torn tux and dress, and overturned crates of chickens, along with the
appearance of not one, but two leopards (one, “Baby,” a gift to the elder Mrs.
Peabody, the other a dangerous cat which has escaped from a local circus act)
seem to all be but skits and props in the absurd series of events which
represents David’s rite of passage from a near-dead scientist to a handsome
sexual being. I think most viewers, if they bothered to analyze the complex
shenanigans Hepburn and Grant undergo, presuming they might wish to interrupt
their laughter to do so, would see it this way.
I have always wondered, however, why,
given the obvious sexual indeterminacy of several of his films (My Favorite
Wife in particular), more hasn’t been made of Grant’s evident
homosexuality early in his career.* Certainly, his writers and directors seemed
to be inordinately interested in asserting it. Yes, David (Grant) is what today
we might call a “nerd,” but he is also, quite clearly, without a clue as to the
purpose of the opposite sex except as mother or secretary (the same position,
incidentally, in which he begins North by Northwest much later in his
career). His intended, Miss Swallow is not only a small little bird (in all
respects) but also, if he marries her, something which he must “swallow,” like
cod-liver oil (including all of the sexual connotations). No children for them,
insists Miss Swallow, which we also immediately recognize as her saying “no
sex,” a condition which David placidly accepts.
On the golf course, we quickly perceive
that David/Grant does not play like “one of the men,” but, having hoped to talk
to Mrs. Peabody’s lawyer about a contribution to his museum (conversation is
not accepted in the heat of competition), he falls instead into an argument
with a young woman who has usurped (all sexual connotations included) his ball.
He follows her to her car (actually his car, which she also “takes over”) and
ends by being carried off by the woman. When he encounters her that evening—again
when he is scheduled to dine with the men—even she quips that he is following
her. But despite her determination that he is a subconsciously driven by love,
we (or let us say, certain viewers) recognize that his attraction to her has
less to do with a search for love than it does with the fact that her vitalism;
her energy has utterly dominated him. Like children, they play at ripping away
each other’s clothing. And Grant’s famous frontal embrace of Hepburn’s derriere
has nothing at all to do with sex and everything to do with propriety. And
then, once again, there’s the image of him following a woman, “clinging” to
her, one might say.
Of course, it is, symbolically speaking,
a sexual act. It’s simply that David/Grant doesn’t recognize it as such. For,
although completely attracted to “them” (after all, “they” define his every
act), he is as terrified of women as he is of the feline, Baby. In short, David
is what they used to call a “sissy boy,” a boy preferring the company of his
mother or a woman who reminds him of a mother. For him, Susan is simply a more
fascinating Miss Swallow.
Since Mr. Bone has lost his bone (all
sexual associations included, in the plot it is the final missing bone of his
magnificent dinosaur), Susan proposes a solution which has oft been proposed to
“sissy boys” in order to turn them into men. Just ask Papa Hemingway.
Predictably, they begin the ritual search for his virility, a kind of New England-ized
“safari”—two leopards are, after all, on the loose! Horace Applegate, the great
game hunter, tags along.
We already know the result. This is a
Hollywood film—and a romance to boot. Undergoing all the ritual tests in his
name, Susan proceeds to make him over, baptizing him in the local creek,
burning his socks, breaking his glasses, and, ultimately, assuring his
imprisonment in the local jail where the film’s entire cast is accused of being
someone other than who they really are. But Susan gets her leopard and her man,
thus bringing her “baby” into glorious adulthood. He’s now become a man!
Writing about this film, I recall my first
encounter with it (I won’t describe it as a viewing). I was a young man who had
escaped to New York City for the sexual release which in those days (1969) it
provided. I went to the Thalia theater to see this film and inexplicably spent
the entire time in miserable tears. Obviously, my mind was focused on other
issues (I left New York soon thereafter)—or perhaps I was more focused on the
movie than I knew, disappointed that by film’s end he had not yet found a way
out of jungle in which he lost himself.
*Since I wrote this
piece in 2000, a great deal more discussion has occurred about Grant’s
sexuality, particularly in relationship to the photo spread of Grant and
Raymond Scott at home looking more than a little domestic with one another.
After the revelations in Scotty Bowers’ Full Service, moreover, a great
many people became further convinced of their sexual involvement. But even
today there are numerous seemingly official sources which argue that “we can
never know” and “their living together was probably a relationship of two
bachelors in their so-called Bachelor Hall.” Such pieces discuss the photo
spread simply as a studio ploy to bring attention to younger readers, as if
that somehow totally resolves those images suggesting what they appear to,
their relationship as a couple.
What is still seldom mentioned, moreover,
was that before Scott, Grant lived with gay Hollywood fashion designer
Ory-Kelly with whom he had a relationship at different times throughout the
1930s.
The fact that later Grant married or
lived with women, as did so many gay movie actors pressured into heterosexual
relationships by their agents and studios, does not at all render his gay
relationships as inconsequential. One would have to describe Grant as a
bisexual who for many decades preferred sex with men. And, as his films reveal,
he preferred at least until the 1950s to act in films that were coded with
numerous gay references or, as I note in the essay previous to this, that
diverted his attention away from the female lead with whom by film’s end
Hollywood studios and the Motion Picture Production Code insisted that he must
share a bed, or at least a matching bed.
A trattoria near the Pantheon, Rome, October 17,
2000
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