call of the wild
by Douglas Messerli
Mary Rider and June Mathis (screenplay), Edwin
Carewe (director) The Snowbird / 1916
Edwin Carewe’s The Snowbird of 1916 is
a rather sophisticated feature film whose heroine is what today would be
perceived as a feminist—despite her privileged and sometimes frivolous
upbringing.
But
the wealthy young man of high society, just on the verge of being a “sissy,”
doesn’t easily give up in his attempts to win Lois’ favor. She easily pushes
him away, however, as often as he makes his moves to overcome her. And in a
scene soon after, as she pilots her speed boat over to friends for a
get-together of her posh playmates, Bruce is confined to sitting out the voyage
in terror of the speed, fearful that she will kill the both of them.
Although, his attempt to marry her plays an important role, of far more
importance to this basically heterosexual story are the financial woes of Lois’
father, John Wheeler (Warren Cook), who in order to remain solvent, involves
Bruce in a financial deal, selling his extensive Canadian lumber land so that
he might reinvest in a profit-making deal with a fellow trader who will no longer
advance him money.
The deal evidently pays off—the fact of which we discover only because
he is, soon after, able to offer to buy the property back from Bruce. But the
real matter lies in the problems of Wheeler to provide the deed for the
property to Bruce. It appears that the copy of the agreement with the former
owner, Corteau, held in the local Canadian Magistrate’s office has been burned
up in a fire. Henri Corteau (Edwin Carewe), the son of the man who sold the
property to Wheeler, also has a copy, but refuses to give it up, falsely
claiming that he still owns the land on which he lives.
When Lois refuses to marry Bruce, accordingly, the petulant wealthy boy
claims that Wheeler has tricked him in the financial deal, threatening to send
him to jail if he doesn’t convince his daughter to marry him.
So
begins the real focus of this movie which can’t truly be described as an LGBTQ
work despite its hints of gender fluidity and obvious representations of female
empowerment.
Arriving in small Quebec frontier village of Chalet,
she is immediately told of Corteau’s hatred of women and apprised of his
intractability and outward violence. Observing him in the local saloon as he
pretends to court the frontier female bartender is enough to convince her that
is a true brute, and she perceives the only way she might gain entry to his
cabin, a long dogsled ride out of the village, is to dress as a boy.
From there on, alas, the movie moves toward true conventionality, as the
two slowly fall in love, Corteau presenting her with is mother’s wedding dress.
When Lois later discovers the deed and places it near her bosom, Corteau,
discovering the document’s absence, is ready to cast her out, revealing his
previous hatred of women as having to do with a terrible public scene in which
a woman whom he loved publicly mocked him—a scene not so very different, in
fact, from what Lois has done to Bruce. But eventually the two make up and
continue, long before the Hays Code days, to live together, perhaps—as one
intertitle suggests—giving way to “the primitive call.”
Meanwhile, Wheeler, accompanied by Bruce, have followed on Lois’ trail,
reaching Chalet and inquiring after her whereabouts. The dogsledder admits he
has taken her to Corteau’s cabin, lying to Bruce, however, about Corteau’s
reaction to discovering her, suggesting that the boy and Corteau had
immediately begun kissing.
Corteau tells Lois that she must hurry off to town with the document to
save her father, and she hooks up the dogs and begins her voyage only to
realize that her now-lover may be more seriously hurt than she imagined.
Turning back, she rushes into his arms, staying in the cabin to nurse him back
to health.
Observing the return of the dogsledder without Bruce, the father makes
use of his services to rush to the cabin, where the couple reveal their
situation and his daughter awards him the deed. All is saved, and they return
to “civilization” to marry. But almost immediately after, Corteau feels the
call of the wild and the independent-minded Lois suggests they hurry back to
the world they have left behind, proving herself to be a kind of frontier woman
worthy of the truly educated and manly Corteau.
Although most sources simply credit screenwriter Mary Rider for the
script, film historians now argue that it was co-written by June Mathis, for
whom it would have been one of her earliest works. Later, she became known as
the discoverer and promoter of Rudolph Valentino, scripting his movies The
Four Horsemen of the Apocalypse (1921), and Blood and Sand (1922).
It was Mathis who gathered up enough money to bail him out of jail after he was
arrested for his bigamous marriage to Natacha Rambova without finalizing his
Mexican divorce of Jean Acker. As Nita Naldo, who worked with her on Blood
and Sand, reported, “She mother to Rudy, and my dear she worshiped him and
he worshiped her.” Valentino himself observed to Louella Parsons, “She
discovered me, anything I have accomplished I owe to her, to her judgment, to
her advice and to her unfailing patience and confidence in me.”
In
the 1920s Mathis became one of the most powerful women in motion pictures after
Mary Pickford and Norma Talmadge. She attempted (and failed) to save Erich von
Stroheim’s 10-hour masterpiece Greed—editing it herself down to 6
hours—from the final 4 ½ hours cut by studio hacks. And it was Mathis’
determination to film the original Ben Hur in Italy, which proved
disastrous for both the film and director Charles Brabin, replaced by Fred
Niblo.
Earlier in her career, Mathis performed in theater with the highly
popular female impersonator Julian Eltinge.
James Cruze, who here played the semi-villain Bruce, later directed
several notable films, including The Covered Wagon (1923), Beggar on
Horseback (1925), and I Cover the Waterfront (1933).
Los Angeles, June 26, 2023
Reprinted from World Cinema Review (June
2023).
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