loving the best they can
by Douglas Messerli
Gus Van Sant (screenplay, based
on Mala Noche: And Other "Illegal" Adventures by
Walt Curtis, and director) Mala Noche /
1986
Instead of watching the annual
National Dog Show on Thanksgiving morning, this year I viewed Gus Van Sant’s
1986 film Mala Noche, his first feature work, shot on a budget of
only $25,000.
Perhaps the real reason Curtis has chosen to hang out in this part of
town is his addiction to young homeless Mexican boys, and as the movie starts
he’s fallen for a long-haired, thick-lipped boy named Johnny (Doug Cooeyate),
who has just hopped a freight train with his friend Roberto Pepper (Ray Monge).
The two boys seem to have somewhat close relationship, which may or may not be
sexual. But what is clear, once Curtis begins to move in on Johnny, is that the
boy will have nothing to do with putos (faggots).
In short, he recognizes himself as a kind of predator, but simply
cannot help himself. And, although these issues are certainly at play in Van
Sant’s film, the director portrays Curtis (in real life, the writer of this
work, who performs a small role as a poet named George) as so likeable and
accepting of his role in life, that we might almost forgive his preying on
these boys and others before them.
Unable to bed Johnny, Curtis offers Roberto (who has been accidentally locked
out of the cheap dormitory where he lives with Johnny), a place to stay for the
rainy Portland night, allowing the boy to fuck him and settling for what he
regards as “second best.”
But even the recognition that Johnny will probably never accept his love
doesn’t stop him for continuing to try to convince the pouting and volatile
young boy of his love for him, sometimes with very comical results. And the
rest of the film is spent in the three of them circling each other, as Curtis
gradually begins to play a kind of likeable father figure, taking the boys on
drives in the country in his beat-up car, teaching and allowing them to
drive—sometimes with dangerous consequences—and slipping them extra money or
providing free food, even allowing them on occasion to rob him.
When Johnny suddenly
disappears, Curtis is devastated, and Roberto is stranded without any place to
go, finally accepting Curtis’ invitation to live with him. Even then, Roberto
is conventionally macho, refusing to have sex at any time but night, and
forcefully resisting Curtis' daytime advances. He is brutal, insists Curtis,
but “I guess he can’t help it, growing up as he has,” revealing some of his own
racial biases.
Johnny finally shows up again, after having been arrested, deported, and
swimming the Rio Grande to get back to Portland. We might even wonder if he
hasn’t returned to be with both his buddy and Curtis.
But in the
interim—in one of the “bad nights” of the film’s title—police have been called
to Curtis’ apartment building because a neighbor has spotted a strange intruder.
They cautiously enter, terrifying the young runaway Roberto who, grabbing a
gun, tries to make a run for it, only to be shot and killed by the cops.
Curtis, returning home from work, discovers the dying boy and holds him in a
position that is similar to a pietà, actualizing the young man’s Christ-like
innocence.
Upon his return,
Johnny now seems willing to spend time with Curtis, but hearing of his friend’s
death, accuses Curtis of lying and, after carving the word “puto” into his
door, runs off, never to return, despite Curtis’ continued pleas and his open
invitation to come by. It is clear, after Johnny speaks to a young male
prostitute, that he also will be forced into that dark world.
What is so
remarkable about Van Sant’s film is not only the editing and beautiful
cinematography by John Campbell, but the director’s absolute embracement of his
characters despite their vagaries and flaws. As several critics have pointed
out, Van Sant not only is totally nonchalant about their sexuality but refuses
to judge them for their often-outrageous behaviors. This is not simply a “gay”
film, a work about a gay man, but a work that helped lay the foundation for
what was later described as New Queer Cinema, rejecting the idea of societally
normative attitudes of sexuality and behavior. There are neither saints nor
even true sinners in Mala Noche, but simply individuals who try
their best to get through many a bad day and night, often succeeding as much as
they fail by loving the only ways they know how.
Los Angeles, November 24, 2017
Reprinted from World Cinema
Review (November 2017).
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