Monday, March 31, 2025

Cristian Franco-Tuñón | Luces del Centro (Center Lights) / 2013

imagining a world beyond his reach

by Douglas Messerli

 

Cristian Franco-Tuñón (screenwriter and director) Luces del Centro (Center Lights) / 2013 [8 minutes]

 

The Argentine film without dialogue from 2013 features a man, Mateo (Diego Nogara) obviously dissatisfied with his relationship and on the prowl for almost anyone, as he stands on his balcony in his undershorts to observe the lights and the sexual world below. According to descriptions of the plot he is actually interested in the man next door, with whom he has a fleeting sexual encounter, presented in quick cuts that don’t even bother to resemble queer sex.



    By the time this very short film comes to an end, he is back into the arms of his lover. What this film conveys is perhaps only a temporary fixation upon another world outside of the closed possibilities of a monogamous relationship, but the narrative is so very disjunctive that we are not quite sure. Is this the beginning of something else or the end? Does he return to his lover (Emmanuel Degracia) or is this merely the beginning of an endless longing for something other?

    Within the quick cuts there must be some artistry here, but alas, it’s difficult to know. Perhaps if they’d simply spoken some few words, explained what the problem between the two men might have been we would have, at least, sympathized with the obvious dissatisfaction of the couple, and the film might have provided us with some logic. This leaves us only with a sense of a man on the prowl.

     I know the feeling, but really, what is the point of the film? A return to rationality, to a temporary feeling of stasis, a supposedly sane submission to monogamy. I’m sorry, I missed the message.

 

Los Angeles, March 31, 2025

Reprinted from My Queer Cinema (March 2025).

James Lapine | Into the Woods / 1991

it’s the last midnight, the last wish

by Douglas Messerli

 

Stephen Sondheim (composer), James Lapine (writer and director) Into the Woods / 1991 [TV (PBS) production].

 

I should begin as I move “into the woods” to tell you that artificial intelligence sites told me that this production never existed. I think we have properly entered into the dangerous world which Stephen Sondheim’s and James Lapine’s beautiful opera—and I do argue that in its original almost manic version it is an opera, not a musical as later performed—took us, using the “fairytale folktales of the Grimm Brothers into a new world we might never before have imagined.. I might also mention that the IMBd site, which fortunately artificial intelligence has not taken over, doesn’t even bother to mention the it was composed by Stephen Sondheim. We have certainly ventured into woods which I don’t want to enter. But, of course, I must.


    But then there was, after all, this PBS production, filmed over three previous nights at the then-named Martin Beck Theatre to remind us of what the original production was all about. Here all of our various illusions of transformative love and hate mingle together, both whirling up their characters into a sexually confused and terrified world as they discover themselves in their dark explorations of possibilities outside of the confines of their homes.


     Here we explore the wonderful myth of Cinderella (Kim Crosby) who longs to escape from her slavery to her stepmother and her sisters, the Baker and his Wife (Chip Zien and Joanna Gleason) who long for a child, Rapunzel (Pamela Winslow) who has been locked into a tower by her avenging witch of a mother (the real star of the show, Bernadette Peters) and longs for the man who climbs up the tower through her hair, and Jack (Ben Wright) and his mother (Barbara Bryne), who together just desire to survive given the fact the Jack’s favorite cow, Milky Way, which he imagines as a male friend, doesn’t provide them any milk. And there are the agonized Princes, Cinderella's always suffering lover (Robert Westenberg) and Rapunzel’s constantly frustrated admirer (Chuck Wagner) who long, of course, for their lovers but also in their agony for one another. It’s a confused mess.   And I haven’t even mentioned sweet, obedient Little Red Riding Hood (Danielle Ferland) on her way to visit her grandmother, who discovers the rather enchanting Wolf (also Robert Westenberg), who “wants to eat her.” Well, indeed we have entered into another world. Who hasn’t ever been wanted to be eaten by the Wolf.


     I saw a wonderful production of this work at the Wallis here in Los Angeles, and then the movie after, and I truly loved both versions. But this, fast-paced, brilliant original production is the one that truly works.

     This time through I not only cried for the Baker and his Wife’s desires and later desperation, but realized that the central figure in this film was actually the queer young boy, Jack, who couldn’t even realize that his beloved cow was a female, but kept longing for a friend. His mother even describes his as queer. And unlike any of the other figures, with his beans, he climbs into a new world of "Giants in the Sky,” which no one else imagines, bringing back the golden harp of Orpheus and mythology.

     There is, obviously, a punishment for such an action, which effects all the characters who must now deal with the Giant’s dreadful wife (Merle Louise), who destroys a great many members of the cast, including the truly caring and desirous Baker’s wife who dares to have a tryst with one of the wandering Princes in the woods into she has been drawn by the drama.

      In Lapine’s and Sondheim’s vision, stories get mixed up, confused, and intertwined, but it’s clear, nonetheless, that the queer boy Jack has been the major aggressor for just reaching for the sky. He felled the giant; he dared take his wonderment and desires out of bounds of the local society. And even worse, he is an innocent, since he can’t even recognize that his climbing the beanstalk might even have been a sin. In the end he gets another mother and a friend. After all, that’s what he truly wants out of life. Even in fairy tales you can’t truly settle down with a male lover.

     I have to say, this production once again brought me back to the immense enjoyments of Broadway theater, which always bring tears to my eyes. The numerous wonderful songs, such as the Wolf’s wonderful attempt to seduce Little Red Riding Hood, “Hello Little Girl,” Red Riding Hood’s realization that “I Know Things Now,” Jack’s wonderful recognition that there are “Giants in the Sky,” the final recognition between the Baker and his Wife that “It Takes Two,” the terrifying rail of the Witch of “Last Midnight,” and the full company recognition of “Children Will Listen” make this a true operatic delight. The tears fell as they generally do with such remarkable songs and performances.

     Despite my absolute delight of this original production of the musical (sans one performer, Jean Kelly, replaced by Cindy Robinson), I do have to say that Johnny Depp’s performance in the movie was so very much more enticing, I would have gone with that Wolf anywhere without any question. And, as much as I truly love Bernadette Peters, well I do have to say Meryl Streep in the film took it to a level that I mightn’t even have imagined, knocking it out of any Broadway stage into the West 45th Manhattan Street and spilling it over into our theater imaginations. She was a true Witch, a true wonder, a singer to deal with.



Shh!

It's the last midnight

It's the last wish

It's the last midnight

Soon it will be boom

Squish!

 

Told a little lie

Stole a little gold

Broke a little vow

Did you?

Had to get your Prince

Had to get your cow

Had to get your wish

 

Doesn't matter how

Anyway, it doesn't matter now

It's the last midnight

It's the boom

Splat!

 

     Yet, this fast-paced version of the Sondheim masterpiece is one I might recommend to anyone who truly loves Broadway theater. This is what it’s all about.

 

Los Angeles, March 30, 2025

Reprinted from My Queer Cinema blog (March 2025).

Sunday, March 30, 2025

Douglas Messerli | In and Out: Some Comments on Sondheim and Lapine's Into the Woods / 2025

 

in and out: some comments on sondheim and lapine’s into the woods

by Douglas Messerli

 

In 2014 I saw both a stage production and the film version of Into the Woods, strangely for someone so in love with theater musicals and particularly Sondheim works as I am, long after the original Broadway production of 1988. I felt that I had been sleeping through the late 1980s when I finally saw my first production of the work on the stage of the Beverly Hills Wallis Annenberg Center for the Performing Arts based on the Oregon Shakespeare Festival Production of the musical masterpiece in 2014. The film flashed through my head soon after, and I fell in love. It wasn’t until 2025 that I actually got a glimpse through the 1991 PBS production of the same work of the original, which I now believe to be far superior to the two later visits I made to that Sondheim delight.


    After seeing the movie version, I did not even imagine including this work in my Queer Cinema volumes. Although I knew that some critics saw the original in 1988 as a metaphorical statement about AIDS, the woods representing the dangerous sexual world where people entered and often died, none of that had been apparent in the 2014 film nor apparently in the Wallis Center stage version.

     It wasn’t until viewing the PBS television production of 1991 that I realized that the true center of the film was the story of Jack and the Beanstalk, where a sexually confused gay boy had quite literally taken a voyage up a large erect anatomy that had suddenly sprouted in his own back yard to discover a world of giants. It is his act that brought the wrath of the giant’s wife upon the society, destroying so many of the character’s lives. And Jack, even at the end, still seeks women out as mothers instead of lovers. In Sondheim and Lapine’s work, Jack remains a permanent gay adolescent as if he were locked to some sort of Freudian notion of what homosexuality is all about.

    Yet he has also helped all the other locked-in-and-up characters the freedom to explore the world outside of their narrow folklore positions. Even the Princes discover that loving beautiful women is not always truly fulfilling and seek out one another’s company to vent their frustrations and, frankly, display their beautiful anatomies. Cinderella abandons her magical world of the castle, Rapunzel becomes frustrated for being locked away in a tower by her corrective witchy mother, and the Baker’s wife discovers, for the very first time perhaps, that she is attractive even to the most handsome of men. The poor Baker loses everything but discovers a world of new friends. And Little Red Riding Hood finally grows up to see how her innocence has nearly destroyed her life.

      I think even the Brothers Grimm might be amused to see where Lapine and Sondheim have taken their characters. These tales, as the writer and composer make clear are, after all, figures who children attend to, wonder about, attempting to unwind and reweave their actions. Folklore and the accompanying myths are those that help to make us imagine who we will grow up to be. Jack and his giants, Cinderella and her grand ball, Rapunzel and her hair, the Baker and his Wife’s much longed-for baby are what we all were as children, imagining the world which we were about to enter. Are we pretty enough? Willing to explore worlds we never imagined existing? Do we want the ordinary joys of a family life? Children do listen, and wonder, and imagine.

 

Los Angeles, March 30, 2025

Reprinted from My Queer Cinema blog (2025).

Josh Eliot | Sacrament / 2022

children will listen

by Douglas Messerli

 

Josh Eliot (screenwriter and director) Sacrament / 2022 [22 minutes]

 

This short film might be described as one of the first to deal with the world that US President Trump created, a broken society that must make choices that never before were they asked to make.


     A gay married couple, Tommy (Faye Strange Bascon) and Dustin (Jace Greenwood) have been fairly accepted by Tommy’s religious family, who have come to accept him basically through what appears as their Episcopal orientation. But Dustin’s own religious background, which we never have fully explained, has evidently been far more confrontational, and he has suffered the punishments of attempts at conversion therapy clearly imposed upon him by his family and church.

     The couple has agreed, having just adopted a new baby girl, that they will not involve her in their religious backgrounds until she is of an age to decide for herself. But Tommy’s highly religious, if loving family, insist that she be baptized in the family tradition, celebrating her arrival by presenting Tommy with their traditional baptism bonnet.

    Dustin refuses, and a battle of family and religious tradition suddenly becomes an issue between the two loving men. Even though Tommy backs down, suggesting to his family that he will wait until Dustin is ready, the family intrudes their beliefs upon these two men, along with the battles of Trump supporters storming the capitol with crosses (not something I quite remember), becoming a further issue in the breakdown of the two men’s relationship.

     I have no longer any sympathy with religious indoctrination, and surely side with Dustin; but this short film is truly fair in its attempts to make it clear that not all views of Christianity are the same. After all, Tommy’s family have worked hard to accept their son’s gay sexuality and his marriage to Dustin. Tommy tries to convince Dustin that “We are the good Christians,” yet behind his lover’s back he has arranged for a baptism in the church.

     Dustin, who has actually been the more obvious father to their new child, rushes out, goes to a bar, and nearly falls into sex with a bar stranger. Yet, Eliot’s film being a truly moral consideration of the problem, gives his character the opportunity to bolt, even arriving at the church.

    More importantly, at the last moment Tommy, despite his parents almost masked (this was after all the time of COVID-19) presence and imposing approval, backs out, finally agreeing that it has to be something to which is child decides when she has grown. They have lost their young Christian goat, the sacrifice that so many parents offer up to their alter before the child itself has been involved.


   The two men kiss, and raise up their child to be her own woman, to make her own decisions with regard to religious beliefs. This is a film quite obviously made by a director who grew up in a religious world, but who came to recognize that religion is not a sacrificial rite, but a sacrament to be approached when a child has come into full consciousness. Yes, some churches have come to accept homosexuality, but basically the Christian folk have not been totally accepting, and have over and over shown themselves as a mean and ugly congregation that is not trustworthy of demonstrating the teachings of Christ.

 

Los Angeles, March 30, 2025

Reprinted from My Queer Cinema blog (March 2025).

Saturday, March 29, 2025

George Stevens | Alice Adams / 1935

talking herself into romance

by Douglas Messerli

 

Dorothy Yost, Mortimer Offner, and Jane Murfin (screenplay, based on the novel by Booth Tarkington), George Stevens (director) Alice Adams / 1935

 

When she wasn’t playing a boy (Sylvia Scarlett, 1936), an amazon warrior (in the stage version of The Warrior’s Husband, 1934), a lesbian-like pilot (Christopher Strong, 1933), or a witch (Spitfire, 1934),* and before she became known for playing strong, brilliant, and eccentric women who generally fought equally successfully for her men and against them (Holiday, 1938; Bringing Up Baby, 1938; The Philadelphia Story, 1940; Woman of the Year, 1942; Adam’s Rib, 1949; and Desk Set, 1957), Katharine Hepburn portrayed a vulnerable young woman of the lower class, simply due to lack of financial resources unable to compete with the wealthy girls of the town who had from time-to-time included her in their parties.


     The competition had only one objective: a wealthy young man who would provide love and support for the rest of a woman’s life. The central scene of Dorothy Yost, Mortimer Offner, and Jane Murfin’s rewriting of Booth Tarkington’s dark comedy, is the grand ball celebrated quite early in the film, organized by Mildred Palmer (Evelyn Venable) to which the young Alice Adams (Hepburn) has been almost incidentally invited. Alice must wear a calico dress made over from its appearance at an earlier party; and unable to afford a corsage, she is forced to steal violets from a public park; finally, she has no date, as in Vincente Minnelli’s later small town social dance in Meet Me In St. Louis, forced to go with her shanghaied brother, Walter (Frank Albertson), who would prefer to be out dancing and gambling at a black night club.



      Her brother dances one dance with Alice; but after that she can’t even find a handsome young man to ask her except, in another foretelling of Minelli’s classic, the monstrously bad-dancer and gay mamma’s boy Frank Dowling (Grady Sutton, who performed this role in the same year he had played a character in drag in Wig Wag after playing another such figure in Rough-Necking the year before). As Alice’s spirits wilt, so do her violets. The only joyful moment of the night is when Arthur Russell (Fred MacMurray), an out-of-town rich boy rumored to be Mildred’s fiancé, asks her to dance—at the request of Mildred, so Alice imagines.

       When Arthur, with Alice’s bidding, finds her brother tossing dice in a back room with the black orchestra leader, the poor girl, now completely flustered, demands her brother take her home, permitting him to go off wherever he wants while she quietly sits in her room, looking out at the rain, in tears. Unlike Cinderella, she has returned home long before midnight and found no apparent Prince at the ball.


       For me, this ball says everything that the rest of the film merely reiterates: Alice’s father, Virgil (Fred Stone) is, as critic Farran Smith Nehme summarizes, “a mid-level employee who has risen as far in life as he ever will,” while many others of his generation have risen to powerful positions. Alice’s mother (Ann Shoemaker) is convinced that with the glue formula he has developed with another friend—working on time at the optical factory of Mr. Lamb (Charles Grapewin), might have and still could make him rich if only he’d not been so subservient to Lamb.

     Yet, despite an accident—vaguely hinted at in the film—from which Virgil is recovering, Lamb has continued to pay his salary and promises him his job back when he fully recovers.

      And despite her sadness and, to an extent, the loneliness she suffers from the social cruelties of the small town, Alice and her father are still proud and supportive of his past life, despite the constant complaints of unhappiness, mostly out of her love for Alice, expressed by Mrs. Adams.

     Indeed, despite the small town gossip about Arthur Russell and Mildred Palmer, it is to Alice whom Arthur is attracted. And most of the rest of the film is spent with Alice dating the handsome outsider. Unfortunately, the script and the director have convinced Hepburn that she must play an everyday girl pretending to be a patrician, speaking in a manner in which Hepburn might normally speak, but as Alice, exaggerating and giggling over lines that in her best roles Hepburn flawlessly express. At this point in her career, Hepburn had just had a series of flops, particularly with The Lake on Broadway, and her role as Adams temporarily saved her career.



     But frankly, I find this role a difficult one to endure, despite my love of Hepburn’s acting talents. She is great at playing the patrician as in Bringing Up Baby, Holiday, and The Philadelphia Story, but closer to the bad actress in Stage Door in this role. Fortunately, the affectations she insists upon keep slipping and what even she describes as “just me,” the ordinary girl behind the badly learned elocution lessons shows through. As Nehme suggests: “Also lovable are Alice’s flashes of honesty, the yearning and sense of her own daring when she tells Alfred, ‘I decided that I should probably never dare to be myself with you; not if I wanted you to see me again.’”

      Her prediction that at some point Mildred Palmer and her family will reveal her for who she truly is, in fact, comes true, particularly after her father, finally convinced by his harping wife, when he uses up their savings and takes out a loan on their house to bring his glue factory into reality. Lamb claims that the formula is his, and that Virgil has now stolen it from him; Alice’s brother gets into debt and steals from Lamb’s payroll; and Alice’s mother convinces her that it is time to invite Arthur to dinner, a three-strike evening which has the potential of making all of Alice’s nightmares come true.

     Most critics speak of the Adams’ comically disastrous dinner—a multicourse series of basically heavy peasant dishes all served up one after one on the hottest night of the year overseen  by the hilarious gaffs and often seemingly intentional “subversive forms of protest” (Nehme) by the hired maid Malena (Hattie McDaniel)—that truly does end, at least in the novel, their relationship as the best sequence of the film.


      Actually, had the film stayed true to Tarkington’s book, MacMurray, in his fairly dishonest and caddish abandonment of Alice, could have added this role to his later “bad guy” roles such as in Double Indemnity, Caine Mutiny, and The Apartment. Certainly, he might have seemed more credible than as the ever-patient romancer.

      Both director Stevens and Hepburn argued against the producer Pandro S. Berman against changing the original story; indeed Offner had been hired to rewrite the script written by Yost and Murfin, to bring it back closer to Tarkington’s original; but gaining the support of Hepburn’s friend George Cukor, Berman convinced them of the film’s ending wherein Walter’s jail time and Virgil’s financial ruin are corrected by a reunion with Lamb brokered by Alice; when she returns  to her porch she finds Arthur still there, having heard everything and willing to marry Alice nonetheless.


      As Nehme points out, in the original Alice returns to the stairway of Frincke’s Business College where Alice first encountered Arthur after the dance, this time climbing the rest of the stairs, “on her way to a life in office work.” The original book reads: “Half-way up the shadows were heaviest, but after that the place began to seem brighter. There was an open window overhead somewhere, she found, and the steps at the top were gay with sunshine.” That noble ending would have accorded with the Hepburn I love, while the other merely marries her off like all the others girls of her age, dooming her presumably to a boring life of a housewife having to deal with a man with seemingly little of intelligence. Just as throughout most of this film, Alice will have to do nearly all the talking.

      It’s fascinating that even a popular writer such as Booth Tarkington wrote endings for both this film and Orson Welles’ The Magnificent Andersons that studio heads thought far too dark for their audiences, in my estimation ruining both films.

 

*The roles of these early films were particularly those lesbian-oriented Hepburn sought out according to what George Cukor told Scotty Bowers (Full Service, 2012). Cukor continually attempted to steer his friend Hepburn away from such ventures.

 

Los Angeles, August 8, 2023

Reprinted from World Cinema Review (August 2023).

George Cukor | Sylvia Scarlett / 1935

refusing to learn

by Douglas Messerli

 

Gladys Unger, John Collier, and Mortimer Offner (screenplay, based on the novel The Early Life and Adventures of Sylvia Scarlett by Compton MacKenzie), George Cukor (director) Sylvia Scarlett / 1935

 

In his 2012 tell-all book, Scotty Bowers—who served for years as Hollywood’s unofficial sexual agent (without taking money for his services) for dozens of stars over several decades—tells the story that at one of George Cukor’s notorious gay-friendly parties, Bowers met Katherine Hepburn, with whom he spoke to at length that afternoon, struck by her intelligence and cocksure attitude. He describes her as appearing with a “severe short haircut, tightly cropped and combed with a boyish side part. She was wearing a suit with trousers and had no makeup on at all. She looked infinitely more masculine than feminine.”  


      Cukor, one of her favorite directors—she worked with him on ten films—later admits to Bowers that he was often challenged by Hepburn to allow her to dress as she appeared at the party, which her hairdressers, costumers, and make-up artists continual resistance. According to Bowers, Cukor complained that Hepburn “didn’t know how to behave in public.” “It’s not that she’s a dyke. I have no trouble with that. But the studio does. They’ve been pleading with her not to advertise that fact in public but she ignores them.”*

    Whether or not one wants to believe Bowers who also claims to have over the years set Hepburn up with many lesbian companions—although I’d suggest that most of the Hollywood figures he names as being gay, lesbian, and sexually indeterminate have by now been substantiated as being so by others—in Hepburn’s case, her friend, gossip columnist Liz Smith and biographer William J. Mann have both confirmed Bowers’ assertions.


     My point in mentioning all of this is not to claim the great actor as a being a unsung member of the LGBTQ community, but to simply contextualize her film from 1935, Sylvia Scarlett, in which she most certainly did have the opportunity to wear her hair very much as Bowers describes her wearing it years letter, along with pants, and a look that overall is quite masculine. Indeed, in the film the young female daughter, Sylvia trims away her braids and most of her hair, combs it into a mannish style and dons male attire to become a boy she names Sylvester so that she might join her criminal father, Henry (Edmund Gwenn), in his escape from their home in Paris to his native England.

     The events that befall them, both on the boat over and their early adventures with a con-man they meet on the boat, Jimmy Monkley (Cary Grant) are not of terrible importance. The one event that suggests some of the innuendos that are to follow is when the always scheming Henry, falling in almost immediately with Jimmy—a name, incidentally, which Hepburn called herself as a tomboy growing up in Connecticut)—reveals to him that he has lace wound around his chest as if it were a corset. Although we already know that he is planning to sneak this lace, stolen from his last job, through customs, his sudden decision to unbutton the bottom of his shirt to reveal that he is wearing the lace corset, might at first suggest to anyone other than the criminally experienced Jimmy that his new acquaintance loves to wear the common feminine item used for trimming dresses and in underwear apparel the way that film director Ed Wood loved to wear angora sweaters under his shirts.


     But Jimmy is wise to it all and, in fact, reports Henry to the customs’ officers so that he may get through the line unchecked with an illegal container of jewels. Once Henry and his new-born “son” are freed from being retained at the customs office, Jimmy repays the price Henry expected to see from its sale, along with the fine he has had to pay. And with that Jimmy has suddenly acquired two new partners in crime.

   Their criminal attempts, however, are stymied by the good intentions and open generosity of Sylvester, who, for example, when they attempt to con a maid Jimmy knows, Maudie (the comedienne Dennie Moore) of her mistresses’ pearls, ends with Sylvester demanding they give them back so that she won’t lose her job.

     Frustrated with the young boy’s behavior, the three, along with Maudie decide upon Sylvester’s suggestion to take to the road as traveling performers with the queer-laden moniker of The Pink Pierrots. Singing and dancing are not their forte, and their first audience’s reaction, led by a handsome local well-to-do painter, Michael Fane (Brian Aherne), results mostly in laughter, for which the always impetuous Sylvester takes them to task.


      Yet even if they have little talent and seem to take in no money regarding this “caper,” everyone seems to be vaguely happy once they have moved from the city into the country, the pattern of many a pastoral fable which Cukor’s film promises to become. Henry, having fallen for Maudie, takes up house with her in one of the caravans, leaving Jimmy and Sylvester to other—much to the inner Sylvia’s understandable dismay.

     Accordingly, for a few moments at least this movie settles into a lovely tale of sexual indeterminacy, as Maudie, taking the young boy under her wing, asks him about his whiskers, helping him to imagine his own oncoming puberty by using an eye-liner to draw a Ronald Coleman-like mustache over his lips. Always ready for a fling with anyone in pants, Maudie suddenly hugs Sylvester and plants a big kiss on his lips, again making the crossdresser fairly uncomfortable.

     Almost before he can escape from Maudie’s sexual embraces, however, Sylvester must face bedding down with Jimmy, who seems to love the idea of having the “boy” join him under the covers, as he strips down to the waist, commenting “You’ll make a proper hot water bottle”—yet another incidence of screenwriters hinting to their audiences of Grant’s sexual preferences off screen.

      Even the womanizing Michael, who to apologize for his and his friend’s mocking of their act, invites them to an evening celebration at his nearby cottage, feels something special about the boy. As Film Comment critic Michael Koresky reminds us, Michael feels something special about Sylvester: “instantly intrigued by young Sylvester [he comments] ‘I like you . . . Come up to my studio.’ It’s because of, not despite, Hepburn’s boyishness that Michael feels an attraction. ‘There’s something about you…’ he muses, while Hepburn stretches out on the gymnast rings that suggestively dangle in his studio.”

      Later, Michael not only repeats his fascination but imagines that his fascination with what his mistress, Lily, has described as “such a pretty boy, has something to do with his own art, which apparently does not simply include applying paint to canvas but seducing those who sit for him: “I know what it is that gives me a queer feeling when I look at you . . . There’s something in you to be painted.”

      Time went so far as to insist that the film “reveals the interesting fact that Katharine Hepburn is better looking as a boy than as a woman.”

       Although this might have been meant as an absolute put-down of the actor and the film in general, their comment demonstrates that if Cukor and his writers had been able to continue to amble down this lane instead of veering off to the road laid out of the Hays Code and studio notions of what the general public should be allowed to see, they might have created an absolutely splendid movie.

       But before you can even blink, the former feisty Sylvester, who has immediately fallen in love with her would-be Pygmalion, steals a woman swimmer’s summer frock and appears for her sitting with Michael as Sylvia, the woman underneath her more fascinating previous persona.


      Michael, in relief for his inexplicable attraction to a boy, now laughs it off and, as any male assured of his dominance might, proceeds to tell his new-born woman how to attract the opposite sex. When Lily, who has stomped out of the party the night before after being slapped in the face by Sylvester for abusing his drunken father, gets a look at her lover’s new guest, realizes that she too has been “tricked,” now kisses the girl in a fake-show of feminine bonding. Perceiving finally that now even as a pretty young woman she is once again being humiliated by both Michael and his Russian lover, Sylvia returns to the little circus she has helped to create, perhaps even regretting her attempt to enter the heterosexual world.

     In this world also—as Maudie runs away with another man from the love-stricken Henry, who on a stormy night goes in search of her to bring her back—women are punished for the very frailties that the men so admire. In this instance, however, it is Sylvia’s father who is destroyed in the process, falling to his death in the dark from a nearby cliff.

     There are now only the two, Jimmy and Sylvia left, and Jimmy, seemingly just as attracted to her in her new costume as before—probably realizing that she might serve as good of a hot-water bottle—suggests they move on together as a duo. Jimmy’s offer of their pairing quickly leads her to openly note, as she might equally have to Michael’s attempt to mansplain her own sexuality, “You’ve got the mind of a pig.”

      “It’s a pig’s world,” he immediately responds.

      Indeed, in a world dominated by men such as Michael and Jimmy, it is. Hearing the cry of a drowning woman calling out for Michael to save her, Sylvia (and the movie itself) quickly zigzags back into Sylvester mode, as the Hepburn character throws off her female shoes and athletically jumps into the roiling waters to save Lily, who she presumes has attempted suicide over her and Michael’s rocky relationship.

      As soon as the reborn Sylvester has deposited her former rival into a bed in the remaining caravan, returning to life as Sylvia, she runs off to report the event to Michael, who jumps into his car with her in tow to redeem his actions. But when they arrive at the camp they see the caravan has disappeared. The true opportunists, Jimmy and Lily, have run off together, and the chase is on, pausing only for a few moments at a fork in the road, where Michael explores the terrain to the right and Sylvia the route to the left. There, she, temporarily at least, toggles her way back to gender confusion which had once made this movie so interesting—but now simply serves as source of confusion—when the very first person she encounters just happens to be the bather from whom she had stolen the dress.

     Now forcibly re-attired in male dress again, the now thoroughly torn Sylvia/Sylvester goes speeding away with Michael, this time with the mad Sylvester at the wheel—since Sylvia has accidently slammed her fellow traveler’s fingers in the door—each of them apparently attempting to return the other to his/her proper heterosexual partner.

      Michael is certain that Lily will insist upon returning with her new lover to Paris, so the traveling detectives follow. On the train that is destined to speed Sylvia/Sylvester back to home country, she spots the fleeing villains but refuses to tell Michael of her discovery. A few moments later, he witnesses them together in the dining car, also keeping the truth from his friend.

      Recognizing that perhaps it no longer matters whether or not it is Sylvia he loves or her inner Sylvester, he pulls the train’s emergency chord, halting their voyage just long enough so that they can slip back into nature and return to the place from where they started—he hopefully no longer needing to explain to her about how to become a woman and she without the need to even identify her gender.

      In this “happy” yet more traditional ending, however, we still know that something important is missing, namely the earlier mystery behind their sexual beings and desires that had so electrified them. And the future, given the society which they must now embrace, looks fairly bleak.

       It is no wonder that audiences of the day were confounded by this film, which lost over $363,000, an astounding amount in those early Depression years. Cukor never worked with the film’s studio, RKO again, and Hepburn henceforth was described as “box office poison” until she made the very heterosexual movie with Cukor at MGM, The Philadelphia Story for which she had purchased the rights.

      We now might better comprehend why Cukor would describe Hepburn to Bowers, soon after that successful movie’s release, as a person who “doesn’t know how to behave in public.” It seems that she was still Sylvester instead of being Tracy Lord.

 

*Bowers also quotes Spencer Tracy as insisting that the stories about his and Hepburn’s secret love affair were all a product of the studio publicity department, and he resented the fact that, at times, Hepburn seemed to really believe it, wishing that she might just leave him alone. According to Bowers, the straight Tracy loved and demanded letting him suck him off. This is Hollywood after all. Truth is always a difficult matter.

 

Los Angeles, September 18, 2020

Reprinted from World Cinema Review and My Queer Cinema (September 2020).

 


My Queer Cinema Index [with former World Cinema Review titles]

Films discussed (listed alphabetically by director) [Former Index to World Cinema Review with new titles incorporated] (You may request any ...