the restorer
by Douglas Messerli
Dean Loxton (screenwriter and director) Dániel / 2015 [15 minutes]
The
luncheon, held evidently in suburban London, is a quite beautiful event, to
which everyone brings their own Hungarian dish. The guests seem polite and
sophisticated, speaking of events back in Budapest and how much better it is
for them to be in England, one of the guests having just visited her mother
back in Budapest.
Tom
is noticeably late to the party. But, he too, seems pleasant and comfortable,
noting that he grew up in Bristol, Dániel mentioning that he and Nori had once
visited the city for a couple of nights, commenting on how beautiful it was.
The
second customer, an older man, is basically a voyeur, taking great joy it
simply watching Dániel touch himself and,
presumably off-screen, masturbate. The session enters with the two finally
sitting side by side on the bed, with Dániel gently touching his arm in seeming
friendship and commiseration for man’s own sexual shyness.
The
third customer, someone who has obviously met with Dániel previously, wonders
if there might be some way to help him with his studies or whether he might at
least join him for dinner in the city. Dániel suggests it’s quite impossible,
and when man admits he may be stupid for even having the questions, Dániel
assures him the question was not the problem and that he appreciates that man’s
interest in him.
Throughout, despite his secret source of income, we grow to admire the
gentle prostitute, to perceive his true caring for all those with whom he meets
up and his unashamed attitude towards his customers, providing them with love
they can’t find elsewhere.
At
the party, Dániel hardly says a word, but nicely smiles, and when Tom mentions
that he’s heard that he has to work as well, the boy simply replies “Yes, to
cover tuition and stuff.” When asked how he finds juggling his job and work, he
answers “Its flexible, what I do.”
It
seems to have been the perfect luncheon, as people begin to leave, and finally Dániel suggests he has to be going as well. He hugs
Nori goodbye, and Tom says he will see him out. But suddenly at the door, he
asks if he can talk to Dániel for a moment. What follows is contradictory to
all else that has come before, and is all the more shocking for that very
reason, as we realize that Tom’s smiling, friendly demeanor is a cover for
something much darker and meaner.
“I
just wanted to ask if you could do something for me?” Tom begins in a seemingly
friendly manner. “I know how much you care about Nori. So I think you’ll
understand. Nori and I are in a great place in our relationship. You’ve made a
choice about what you do for a living…and it’s something I can’t accept to have
around us. Back away. Quietly. Is that clear?”
Dániel leaves without answering. But obviously it is
quite clear. The man is openly telling him to get lost because he cannot except
someone else’s activities. Why should Dániel be someone he cannot bear to have
around him, and why if he and Nori are “in a great place” would he want to
ostracize her closest friend. One recognizes that prostitution is still not
accepted by most of polite society and that many might react just as Tom does
to the idea of it as a way of living. But given what we have seen of Dániel,
his kindness, his ability to bring out the best in the loveless men he
encounters, we can only see Tom’s politely expressed banishment as pure
homophobia, with a dread of even being near someone who might infect his pure
world.
And suddenly we recognize the nice lover of Nori for what he truly is, a
hidden monster of British tradition who might make anyone unhappy in a
relationship, but will surely break Nori’s heart. At some point she will have
to learn what her lover has done in excluding people from her life of whom he
is intolerant.
Loxton’s movie doesn’t preach; it doesn’t need to. It simply reveals the
putrid soul of so very many nice-seeming individuals who pretend to love when,
at base, they are haters. In his occupation, Tom restores furniture, perhaps
even lovingly brings ancient objects back to life. But they are objects, not
human beings, while we might note that Dániel’s job involves restoring human
beings back to humanity and life. A restoration can also mean a return to the
old order as opposed to these emigrants who left their old lives to discover
the new.
In
this work, it is not the gay man who has the problems but the heterosexual who
feels contaminated by those around him, and as such cuts himself and his
supposed loved-one off from some the most loving of individuals.
Los Angeles, June 26, 2023
Reprinted by World Cinema Review (June
2023).
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