redecorating a haunted
house
by Douglas Messerli
Guy Maddin and George Toles (screenplay), Guy
Maddin (director) Keyhole / 2011, US general release 2012
After an intense
shootout, a group of hoodlums regroups within the living room of an old house,
trying to determine which of their members are dead. The living are asked to
line up against the wall facing out, the dead should face in, demands the
group’s temporary leader, Big Ed (David Enright). The “dead” are forced to
leave the house, where the police will surely gather them and send them to the
morgue. So begins the seemingly zany mash-up of the gangster movie, the haunted
house horror film, and a metaphysical speculation by Canadian filmmaker Guy
Maddin.

And from this scene on we enter a
strange surrealist-like world where ghosts mingle with the living, sometimes
even while they are engaged in sex, and figures, like Calypso (Louis Negin) and
Ulysses (Jason Patric) are intertwined with other cartoon-like figures such as
Johnny Chang and the forever masturbating-Yazie playing Brucie, Ulysses’
now-dead son. And for a few moments, before Ulysses finally shows up carrying
the body of nearly-dead woman named Denny (Brooke Palsson), we almost feel that
this cacophony of genres and character types will result in nothing but a campy
pastiche. Yet anyone who has seen a Maddin movie, knows that the director is
absolutely brilliant in his ability to juggle various opposing elements,
weaving them ultimately into a kind pattern that Penelope herself might have
envied.

Ulysses’ wife, however, is here called
Hyacinth (Isabella Rossellini), and it is her love and the home life with his
three boys, Ned, Brucie, and Manners (the latter of whom the gangsters and
captured, tied up and bound) that this Ulysses has returned to claim. In order
to recover that past, he is forced to go through the house, room by room,
gradually calling up through ghostly visions, the other-worldly emanations of
Denny, and a recharging jolt from the electric chair created by his son
Manners, a figure he pulls with him throughout journey through the house.

In Greek myth, Hyacinth was a beautiful
young male, beloved by Apollo, who, when playing discus was killed when the
jealous Zephyr blew the stone into Hyacinth’s body. Loved also by the Thracian
singer Thamyris, Hyacinth also represented one of the first examples of
homosexuality in Greek mythological story-telling. But in Maddin’s mythology,
Hyacinth is simply a beautifully sorrowful female with her father, Calypso,
chained to her bed, and her current lover Johnny Chang controlling her every
move. Since her children and husband have all been killed off, she has few
alternatives and is clearly bitter about her situation—although she also is
fascinated and frightened by the possibility that Ulysses may somehow be able
to reach her room.

As looney as it sometimes seems, Maddin’s
tale is a kind of Proustian story in which Ulysses calls in interior
decorators to return the haunted house into the beautiful home it had once
been, at that same time he, room by room, attempts to remember the whole of his
past life. With the help of the drowned Denny, his son Manners, who once loved
Denny, and the jolt of electricity, he gradually reclaims time, and with
Manners’ help puts everything back in its precise spot, freeing Calypso (whose
bonds Hyacinth has already severed) and Hyacinth at the same moment he destroys
Chang.

If at
first the film may have seemed dense and incomprehensible, it gradually, scene
by scene, begins to make narrative sense. If, in his lifetime, Ulysses has
ignored, squandered, and destroyed his near perfect home life, by Keyhole’s
end, most of his gangster friends have been eliminated, and he and his family
returned to their former lives. And in that sense, he transforms what has become a distorted, perverted world, in a world of normativity and order. Metaphorically, if nothing else, this Ulysses converts a queer world into the straight. Time past has not only restored but reclaimed.

But, of
course, we know it’s only in fiction and film—expressions of the
imagination—that such things actually happen, and, in that sense, Maddin’s
movie becomes a sort of rumination of the restorative power of film itself. If
gangster and horror films dole out the bloody dead, so too can cinema retake
its past, unrolling that pattern, like the Penelope of Homer’s myth, weaving
and unweaving a pattern of life and death until it again becomes a blank space
on which to reinvent history. Through the keyhole a Ulysses may only be able to
glimpse fragments of the life once lived, but by opening the doors to every
room he can finally cleanse the haunted house of its ghosts.
Los
Angeles, April 19, 2014
Reprinted from International
Cinema Review (April 2014).
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