meeting with a ghost
by Douglas Messerli
Keith Armonaitis (screenplay), Fokke Baarssen (director) Missed / 2018 [9 minutes]
This short work, directed by Dutch filmmaker Fokke
Baarssen is a subtle piece about the rude, loud and crude politics of our day,
and how it effects people on a very personal level.
Graham
(James Kacey), a young man in his late 20s or early 30s has made an appointment
in a California desert truck stop with his estranged father, whom he has evidently
not seen for four years.
He waits
alone for a while, wondering whether his father will show, the waitress Doris
(Jennifer Lynn O’Hara) trying a couple of times to get an order out of him as
he explains he’s waiting for someone.
The father (Sean Kane) finally appears, a grizzled gray bearded man wearing a red MAGA hat. He hardly gets in the room before disparaging his son, demanding to know what he thinks is so important that he has attempted to set up the meeting. He suggests that Graham is not tough enough to even deal with the way things are in “God’s country,” presumably how he perceives where he now lives. Graham reminds him that he was born and raised in New Jersey.
Apparently
some of the distance between them has to do with the fact that he had left is
the boy’s mother years earlier. Moreover, he had not attended his son’s
wedding, and rudely treated his partner, Robin, at the mother’s funeral.
Indeed, the
father goes full attack on his son yet again in front of the waitress, presuming
that she might stand as a supportive witness to the fact that his son doesn’t
have what it takes to live a good American life and has refused contact with
him for years.
What we quickly
discern is that Robin is a male and that Graham is gay. Moreover, when the
father asks if he’s still with Robin, Graham demurs, suggesting, at least to
his disinterested father that the couple has since broken up.
When the
son attempts to explain that in attending the funeral with his companion, he
wasn’t trying to demonstrate anything to anyone, that he was there out of
respect for the mother, and that the father’s behavior was not simply a situation
for taking a stand, but was crude and impolite. The wounds have clearly not
healed.
Graham’s
father agrees that the world is no longer polite without seeming to comprehend
that he has been far more than cruel so far in their meeting. He complains that
when entering, he held the door open for two young girls, without receiving
even a thanks.
Graham wonders
whether he held the door open out of politeness or the need to be thanked. And
so it continues; there clearly is no possible rapport between them. The father
comments that his son can’t even bother to take off his cap.
Anyone
with empathy might, at this point suspect, particularly when for a second
Graham touches his beanie cap, that there might be a reason for it remaining on
his head. But the father, grabbing up his own hat, not only advertising his
political position but challenging anyone who might disagree, asks for the
coffee he has ordered to go, rejecting out of hand any further communication
with his son.
Graham
reacts with the reminder that he has always been good at turning his back on
anyone with he might disagree, presumably meaning his mother and not just him.
As the
father challenges him yet once more, the boy falls into a coughing fit; we
recognize something the insensitive father, who even makes fun of his son’s weakness,
cannot sense, that Graham is ill.
Finally,
realizing that nothing has changed and there can be no communication between
the two, Graham himself stands, ready to leave.
But now
the father is even more ready to challenge and ridicule the boy, following him
out of the restaurant and, for a moment, grabbing him as if to pull him back to
face his diatribe.
This
time Graham falls to his knees in a heavy coughing fit, the father finally
realizing that something’s wrong without being able to even slightly explain
it. He does offer to help his son up, but the boy rejects it and moves off to
his car.
The
father stands alone for a moment, wondering what the call for a meeting has
been all about.
But meanwhile Doris has found a small pamphlet that
Graham has left behind and brings it out to the older man. We now read it’s
title, “The Dying Process, A Family’s Guide to Hospice,” clearly meant for his
father’s perusal. But, as apparently has occurred regularly with this angry,
stubborn, and unthinking man, the opportunity to communicate has again been
missed, lost to the world that harbors no room for opinions other than his own.
Fokke
Baarssen’s camera shifts now to observe Graham in his car, in full tears, his
hat pulled off, revealing his bald head—probably from radiation treatments.
His
son clearly is sick with something like cancer, and is near death. This film
does not explain the cause of the young man’s illness.
Perhaps
it may be a complication of AIDS that was not caught quickly enough, and, if
so, we might even conjecture that Robin has also suffered from the disease and
died, which would explain why Graham makes no attempt to dissuade his father
from his presumption that the married couple has broken up. And yes, people
still die of AIDS. According to the Kaiser Family Foundation, in 2019, the year
after this film was released, 6,228 people, mostly male and gay, died of AIDS
in the US and its territories, the lowest it had since the epidemic began. But
before we might congratulate ourselves, since that year is has significantly
risen. In 2022 it had reached 19,310 deaths among adults and adolescents with diagnosed
HIV in the US and its 6 territories.*
In many
respects, this work is not even about politics, however. There simply is no
talking with people who believe in their own righteousness and will not listen to
anyone who holds values outside of their own.
If
Graham is soon to die, however, his father is a howling ghost. When a man no
longer has any empathy with others, he is already dead inside.
*Tragically, 2,976 individuals died of the various
terrorist attacks on 9/11 in 2001. Every year, we commemorate that day for
those who died in those horrific events. Yet, we seem almost oblivious as a culture
of the 6,228-19, 310 of our citizens dying each year of a disease for which we
still have no known cure, even if we are close to a cure and have drugs that
save many of those infected with HIV.
Los Angeles, November 17, 2025
Reprinted from My Queer Cinema blog (November
2025).



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