the joy of being different
by Douglas Messerli
Chris Bolan, Alexa L. Fogel, and Brendan Mason
(screenplay), Chris Bolan (director) A Secret Love / 2020
It was a beautiful and also an incredibly sad experience today to watch Chris Bolan’s documentary about his great aunt, Terry Donahue, and her life-time lesbian partner Pat Henschel, A Secret Love, the title based on the famous Doris Day song from 1953:
Once
I had a secret love,
That
lived within the heart of me
All
too soon my secret love,
Became
impatient to be free
So
I told a friendly star,
The
way that dreamers often do
Just
how wonderful you are,
And
why I'm so in love with you
Now,
I shout it from the highest hills
Even
told the golden daffodils
At
last my hearts an open door,
And
my secret love's
No
secret anymore.
As
critic Tomris Laffly noted:
Gay character didn’t openly make an appearance in…Marshall’s
celebrated feminist sports film…but there obviously were lesbian
players in the league, as well as same-sex couples buried within
the depths of the stories that helped inspired the film.
Someday, we might even get a revelation of how many male sports players
also were involved in gay relationships; but that will, sadly, still take years
given the ridiculous macho of male sport activities.
When the two women met, while playing hockey, it was immediate love, and
they soon after moved to Chicago, where the couple lived for many years.
Yet the literal facts of their relationship—although through the clips
we are shown it was obviously charming as on the beach and in bed they lovingly
enjoyed one another—is not as important as how they were forced to live their
lives in the late 1940s and the 1950s in which they, in the closet, hidden away
from prying eyes.
Under mayor Richard J. Dailey’s governance not only were lesbian bars
often raided, but women who were wearing anything that might appear to be male
clothing—a pair of pants with a zipper or a seemingly male buttoned shirt—were
targeted and sent to the paddy wagons for arrest.
And this couple, both with green cards given
their Canadian nationalities, were terrified they might be sent home where they
might not find any acceptance.
Even the members of the All-American Girls Professional Baseball League
were required to wear high skirts and forced to attend “charm schools” to teach
them how to be more feminine. Coming out to families often meant complete
shunning and even arrestment.
Despite Terry and Pat’s intense relationship, they determined to hide
it, calling themselves, depending upon the circumstances, simply close friends
or “cousins.”
They found themselves a nice house in Chicago where the landlord
perceived them to be perfect tenants, but they were forced to hide their own
emotions while they daily worked for the same interior design company, refusing
to even go out to the bars.
They found acceptance by attending house parties, often with gay male
friends, dancing, costuming, and generally enjoying their lives behind closed
doors. These women’s closest friends, it appears in this fascinating film, were
gay male couples, a true early example of the coalition between gays and
lesbians, and a lovely testament to the beginnings of the LGBTQ community, all
of whom found themselves outsiders in a world for simply being “different,” a
quality that these two lesbian lovers proclaim as helping them to survive
almost as a reward to their hidden lives.
Is
it any wonder then, that as they grow older and begin discovering health
problems, that Pat, in particular—clearly the more the dominant and dour of the
two—was resistant to leaving the home that they now realized they must in order
to survive.
Diana and her family members, once the couple have finally, in old age,
outed themselves to the niece, wanted them to return to Edmonton, where she and
her accepting husband attempted to find them a good assisted-living home. Yet
Pat resisted, and the two returned to Chicago.
As
Terry developed serious problems with Parkinson’s Disease, Diana finally
realized that she had to intrude, coming south to the US to break down, in a
quite dramatic way, Pat’s resistance to any shift in their lives.
In
fact, this is not as much a film about lesbian lovers as it is about what
happens to LGBTQ couples as age descends upon them. And, in this sense, this
film nearly devastated me, quickly realizing that Howard and I might soon be
facing the same difficulties. We would like to remain at home, but will that,
as we begin to suffer deeper health problems, even be possible?
Thanks to Terry’s niece’s kind intervention in their lives, they do find
a quite expensive (about $7,000 each month) assisted living space nearby to
their Chicago home. Their having to select and pack up their loved home
treasures is itself a painful episode in this short documentary. What chair,
lamp, painting, photographic collection does one want to carry with one on
their journey surely into death?
By
the time they finally reach their new destination, where they fortunately do
get along with the other neighbors and become lovingly adjusted to their new
location, Pat is also suffering, and the woman she has so long nursed must now
care for her. But here, finally, they commit to their relationship through
marriage, with many of their gay friends and family members in attendance.
Ultimately, they both realize that they need to be closer to Terry’s
loving family, moving to a care-home near Edmonton, where Terry dies with Pat
still apparently surviving. Evidently, Pat grew closer to Diana and Terry’s
family after the death.
This film, for me, was a bit like looking into a mirror of Howard’s and
mine own futures. I had just the day before proclaimed in my “Advance Health
Care Directive Kit” that I wanted to die at home. But, obviously, few get to do
that. And what, after all, is home?
For lesbian, gay, bi-sexual, transgender, and other queer folk that is a
question, as this lovely work reveals, that isn’t easily resolved.
Los Angeles, May 6, 2020
Reprinted from World Cinema Review (May
2020).



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