dancing into the past
by Douglas Messerli
Mark Christopher (screenwriter and director) The
Dead Boy’s Club / 1992
Iowa-born Mark Christopher is best known today
for his 1998 film 54 about New York City’s renowned Studio 54, a movie
starring Ryan Phillippe, Salma Hayek, Mike Myers, Neve Campbell, and numerous
others which he later remade in a German-produced director’s cut in for the
2015 Berlin International Film Festival, restoring 45 minutes cut from the
original. It was acclaimed as a modern classic as opposed the mostly negative
reviews received for the earlier version.
Before and since 54, however, Christopher directed three very
well-received short films, most recently Heartland (2007), and earlier Alkali,
Iowa (1995) and his first film, The Dead Boys’ Club (1992) which
have all been popular on the LGBTQ film circuit.
In
his first film, a young man, Toby (Nat DeWolf), recently graduated from a
college in Wisconsin, is visiting his older cousin Packard (Erik Van Der
Wilden) in New York City.
Packard and his campy friend are busy packing up John’s possessions, a
painful process for the older cousin as he is forced to face the remnants of
their evidently fabulous relationship. In the pre-AIDS in which they lived,
apparently John was a bar favorite, a sexually popular man who attracted nearly
everyone he encountered.
We
know this, however, mostly through the presence of a kind of ghost of the dead
man located, queerly enough, in his party shoes, which Packard presents as a
gift to his young cousin. The minute Toby puts on the shoes, reminding one a
little of Dorothy’s ruby slippers or the red shoes which refuse to leave
Victoria Page’s feet in The Red Shoes, he is suddenly transported to
another time and place, a bar filled with beautiful, half-naked men who dance
and greet one another with sexual aplomb, all of them definitely exuding a kind
of animal magnetism.
Moreover, as Toby soon discovers, the minute he wears John’s shoes into
public spaces, he too is suddenly transformed into a sexual being to whom
nearly everyone he encounters is automatically attracted. The slightly
plain-looking country boy immediately becomes a sexual object who others must
possess and they, in turn, become themselves beautiful beings.
Soon after, however, they are delivered back to him, and Packard, about
to take him out to his favorite bar, insists he wear them on the town. The
minute Toby enters the bar, he is once more returned to the haunted world of
beautiful men and is quickly grabbed up by Dick, the man he had encountered
previously in the street, and taken off to his apartment. The boy wakes up in
bed with the man lying naked next to him, still asleep after what has clearly
been a night of intense love-making.
He
quickly dresses, suddenly discovering that in his pocket he still has his
unopened packet containing a prophylactic. Horrified by the fact, he puts on
the other man’s shoes and scurries off, his lover of the previous night turning
over to reveal a couple of opened packets, making it clear to the audience that
they had actually practiced safe sex, even while Toby remains ignorant of the
fact.
But Toby is now seriously troubled, particularly when Dick shows up with
the shoes and demanding his own be returned. Scared by what the shoes do to
him, he tosses them out the window where they immediately are scooped up by a
street vendor who places them among the books and records for sale.
After the funeral ceremony for Packard’s lover, Toby approaches his
cousin to ask whether he believes that things can be possessed, like people,
houses—shoes. Packard only laughs at the strange question, but admits that it
is a difficult time for everyone.
What we realize, obviously, is that John’s shoes reveal a past before
AIDS when, as those who lived in the open sexual world of the 1970s and early
80s have mythologized it, everyone was young and dazzling, ready to tear off
their clothes with a single glance. I was there; and it’s true, I assure you!
Soon after, we see Toby purveying the street vendor’s albums, while
covertly eyeing the magic shoes sitting nearby for sale. Although he has a
record album in his hand, he quickly puts it back with the intention of buying
back the shoes. But as he reaches for them another boy grabs them, another
young man who soon may also be transported momentarily to a place from which
those who might confirm its existence have mostly disappeared.
Los Angeles, March 19, 2021
Reprinted from My Queer Cinema blog
(August 2025).


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