toward the light
by Douglas Messerli
Julián Hernández and Roberto Fiesco (screenplay), Roberto Fiesco (director) Actos impuros (Unclean Acts) aka Lewd Acts / 1993
Robert Fiesco's first film, Actos impuros (1993), translated alternately as Unclean Acts or Lewd Acts ( prefer the latter) is a highly disturbing but utterly beautiful film. In some respects, it is not even a coherent narrative, but is a series of "acts," just as its title suggests, that have no real explanation.
Julián Hernández’s
script was based, reportedly, on “el estrangulador de Tacuba,” the 1942 Mexico
City strangler who lived in the Tucuba district, Gregorio Cádenas. Yet Cádenas
who killed four women, at least one with whom he had sex, strangled no men, and
certainly was not the handsome Lucifer-like figure like Oscar (Oscar Trejo
Lara) who stokes the fires for the baths in which he works. Unlike Cádenas,
moreover, who presumably suffered from a possessive mother which, according to
the psychiatrists of the day, led him to hate women, this murderer knives and
strangles men and women equally without any apparent reason.
We do see him having
difficulty completing sexual intercourse with the neighboring woman, Leticia
(Yoatizin Hernandez), someone to whom he is clearly attracted, particularly
since he takes her to a local carnival and, before sex, briefly dances with her
(a favorite tool of sexual seduction in Fiesco’s films), their reflection
captured in a mirror almost as if it were a TV set. And we can imagine that he
kills the male showering in the baths—a murder we never actually see him
commit, only perceiving that he has done so by his cries as he digs the knife
he apparently used into the walls of his apartment building—due to his apparent
attraction to him as he watches, again in a mirror showing the water dripping
down the attractive stranger’s naked torso, a scene that, as film commentator
Rick Powell has observed, João Pedro Rodrigues might have borrowed for his O
Fantasma. Clearly this would-be macho figure is somewhat sexually confused.
And we can speculate that he lashes out when he discovers himself precisely in
that state of mind.
But this is simply
speculation. Oscar is a loner, without any clues around him to suggest his
past, future, or even present. When not in bed or in the showers, his life is
spent shoveling coals into the burner which keeps the showers hot.
In fact, in this film,
no one even seems to be aware of his killings. And the focus of this movie is
not on the act of killing—we only note it when in the midst of his attempts of
having sex with women, their hands and bodies fall slack. As I report above, we
never even witness the male’s knifing.
The real fascination of
this film lies in the beauty of the working class building in which he lives,
in the shadowed and dappled lights that reveal swaths of blues, reds, yellows,
and, even more importantly, the beauty of his hairy brown buttocks in the midst
of sex. Unlike Fiesco’s later short film, Trémolo (2015) where the
director erases any sense of voyeurism in our observation of the handsome young
male bodies, here we are purposely turned into voyeurs, wondering at all times
whether Oscar can relieve his sexual frustrations or unable to, will strike out
again. There is almost an element of sadomasochism involved, a suggestion that
heterosexual sex and homosexual desire will almost always result in death,
standard tropes of literature since the beginning of time.
The beautiful
landscapes with which we are presented—almost reminding me of a rawer version
of the richly colored shades of the later films of Gregory Markopoulos—almost
stabilize the violent sexual encounters we observe, as if the monster of this
tale might only be able to balance himself by identifying with the landscape he
might be able to calm down his demons.
And in fact, something
like that does seem to occur at the film’s end when, after killing the woman he
most seemed to love, he throws away his knife, later “picking up” a male with
whom he has sex. Their lovemaking is fairly ambiguous, and it is hard to tell
whether or not he successfully ejaculates, although he does appear to do so. In
any event, despite his hasty departure, he leaves the man he has just fucked
alive, as the camera follows him down a heavily shadowed staircase moving out
toward the light. Of course, we cannot know whether he has finally come to
terms with his homosexuality or just grown tired, as apparently Cádenas did, of
his horrendous acts. But the landscape, if nothing else, suggests a sort of
resolution.
Los Angeles, November 27, 2020
Reprinted from My Queer Cinema blog and World Cinema
Review (November 2020).




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