Sunday, April 12, 2026

Christian Schwarz | Bring Mich Nach Hause (Take Me Home) / 2025

boys on bikes

by Douglas Messerli

 

Manuel Hagen and Christian Schwarz (screenplay), Christian Schwarz (director) Bring Mich Nach Hause (Take Me Home) / 2025 [22 minutes]

 

Fourteen year-old Elias Winterfeld (Aurel Huber) lives with his father in a beautiful, but absolutely cold modernist home, fixing most meals for himself and basically living alone as his father Thomas (Michael Dieerenberger) runs off for meetings in Hamburg and elsewhere, even on the weekend of Elias’ birthday. He lacks no money, and has learned to live capably on his own, but as a young boy he is lonely and lost in the beautiful but nearly always empty suburban house. Even his classmates notice his quiet separation, one of them, Raphael Bergmann (Jonathan Utz) feeling some sympathy for his fellow student’s quietude.

    But seemingly all of Raphi’s attempts to even communicate with Elias are rebuffed with sharp phrases and a clear disinclination for any attempt at a relationship. But Ralphi is, as Elias puts it, an annoying would-be friend, who can make even Elias laugh, a kind of miracle given the new boy’s constant attempt to distance himself.


   Yet within a short walk home the two boy’s find a great deal to talk about, as Ralphi worm’s is way into the empty house presumably for a simple glass of water. Suddenly Ralphi realizes that Elias lives all alone in a grand house, without much light. The first few moments of entering the house speak truths that the young boy cannot himself express.

    Ralphi is overwhelmed the luxury of the house, making it clear that his parents, who work hard in a small shop by the school they attend, often even require his own sacrifice of time, affecting his grades.


   Elias vaguely talks about his father as being involved in real estate, which, of course, explains a great deal about the suburban palace in which he exists. His mother is even a vaguer figure, who has moved away with her boyfriend.

    Elias explains what has already become quite obvious, that his parents don’t really care much about him, his father not only ignoring this birthday, but his last as well. “A big house doesn’t really mean much when no one’s there.”

    Predictably perhaps, Ralphi invites his new friend to come help out in his parent’s store, if for no other reason that to take his mind off things.

     For the first time, the next morning, we see our lone prince change outfits just to look good for his new consort. But perhaps we are getting ahead of this slightly obvious story of gay love.

     The two boys do not bicycle off to Elias’ parent’s shop but travel through the country, representing the boys-on-bikes saga which general predicates growing teenage love.

    When they do finally reach the family shop, Ralphi’s mother (Stephanie Schreyvogl) is a dream, winking at her son’s new friendship as if she already knows that the boys are perfect for one another.


     The teens get on quite nicely as they work in the store side-by-side, Elias wondering does Ralphi just stock the shelves all day, to which his friend replies, “no, also the fridge.” Before you know it, the two boys are shoving one another, pushing bananas into one another’s face, and basically showing a great deal of the playful affection we knew was coming.


     At the end of the day, Elias takes his new-found friend on a trip to show him yet another private world, a quiet place by a pool of water, what boys do to show their love. By the end of the day, he is sad when Ralphi won’t join him in his empty house, having promised his mamma to be home early. Elias returns to the darkness and emptiness of the house.

     The next morning, quite early, the doorbell is already ringing, as Ralphi comes to take Elias on yet a new bicycle adventure. Returning to Ralphi’s parent’s shop, Elias is asked to close his eyes as his friend takes him home for a birthday celebration with his mother and his grandparents.

     All Elias can do is hug his friend and express his gratification. Is this love, a gay romance? No, simply a friendship that transcends anything the lonely Elias has even before experienced.


     This film does not enter new territory, but mines the comfort of a familiar relationship that Elias has never before experienced, and whether he is gay or not, will define his relationship with others for the rest of his life.

 

Los Angeles, April 12, 2026

Reprinted from My Queer Cinema blog (April 2026).

Greg Pritikin and Gary Rosen | Totally Confused / 1998

the gay celibate

by Douglas Messerli

 

Greg Pritikin and Gary Rosen (screenwriters and directors) Totally Confused / 1998

 

It’s hard to imagine that in the same year that saw the first popular new movie versions of the gay “coming out” genre Get Real and Edge of Seventeen, with young handsome boys that made everyone wish they young again even if they might have to undergo the throes of gay self-identification all over; that brought us the smart and edgy queer group-family film Relax…It’s Just Sex; the multi-sexual musical extravaganza Velvet Goldmine; the sophisticated French art-based drama Those Who Love Me Can Take the Train; and the Swedish lesbian romantic comedy Show Me Love—to name only a few examples of the brave new gay cinema that was unfolding—would also feature a muddied Chicago-based gay comedy funneling a second-rate version of Woody Allen humor and impersonation. Woody Allen as an even more nervous gay man is not precisely what I look for when I attend a movie, no matter how open-minded I am to new LGBTQ perspectives.

      The Woody Allen figure in this case is a tormented young gay celibate, Wiley (Gary Rosen) who’s so uncertain of his own sexuality that he collects not only piles of gay porn but heterosexual magazines as well, leafing through the pages of both collections of sexual imagery simply to try to figure out to which he’s more attracted. He works in a used bookstore where he ogles a customer Stephan (Patrick LoSasso) and reads far too much, including the anti-homosexual literature of the 1950s. Indeed, Wiley is so angst-ridden that we’re not even sure he has time between his worries for masturbation.


      Wiley’s best friend, Johnny (Greg Pritikin) is a would-be rocker who is so deluded that he makes Wiley look like a model of sanity. Johnny’s agent Murray (Duane Sharp) has convinced him that the new demo, copies of which Johnny has paid to publish, will surely bring him a commercial label and a national tour. And somehow this liar (which some would argue is another word for “agent”) keeps him believing that the passing weeks of silence is normal considering contractual adjustments; moreover, he has found distribution in Europe—Greenland to be specific!

      So thrilled is Johnny about his new possibilities that he invites his girlfriend, Annie, to move in with him in the apartment he shares with a constantly arguing heterosexual couple, Cindy (Heather Donaldson) and Alistair (Darek Hasenstab) who Wiley dubs their personal George and Martha after Edward Albee’s battling duo in Who’s Afraid of Virginia Woolf?   

      Wiley warns him that a sure way for a couple to break is to move in together, but the delusional Johnny is a true believer.

       That is until Annie begins to crack through Johnny’s blind allegiance to Murray, noting that he keeps cancelling meetings and weeks have gone by since the original jubilation. Moreover, we discover Johnny can’t really play the guitar or sing that well. The inevitable breakup between Annie and Johnny occurs after he declares her jealous, accidently kills her pet bird, and basically ignores her as he focuses on the illusion of his career.


       Meanwhile, Wiley, growing even more paranoid about his presumed homosexuality—while, as the reviewer from Variety describes it, “snobbishly decrying gay culture as little more than the intersection between Village People and Judy Garland” and taking out his “frustration by waxing jealous about the duo’s straight coupledom”—goes into an even deeper funk when he discovers through a do-or-dare-like guessing game that Johnny has actually had sex with another boy years before. His best friend, in short, not only bests him with relations with women but with boys as well, a high school chum known to both of them, Sal Minos.

       Confused over what believe about his agent, his love-life with Annie, and his own talent, Johnny attempts to make it up to Wiley at least by proving his friendship and, after Wiley for the first time in his life actually makes a sexual advance as the two lay together in bed, beginning to wonder whether or not he’s more interested in boys than girls.


       At first repulsed by Wiley’s touch on the chest, Johnny returns to give Wiley a boost of real sex, which his friend turns into a somewhat regular occurrence. When Annie moves back in again, it is clear that trouble is ahead, particularly since Wiley is now convinced that he and Johnny have a real sexual relationship. When Annie discovers what’s been happening and Wiley learns that it’s all been a pretense at the very moment when Johnny finally wakes up to learn that Murray suffers from bipolar behavior, resulting in the belief that he can achieve anything he promises—he is left with no one and nothing in his life left but rage.

       He and Wiley fight what might be a dual to the death were it not that Annie intervenes and, at that very moment, Cindy bops Alistair over the head with a frying pan that almost kills him. Alistair survives, and, strangely enough, so does the friendship between these obvious losers who are so argumentative that they can’t even decide in which restaurant they might share a meal in order to celebrate their survival as friends.

       This might have made a wonderful TV sit-com of the day, but as serious LGBTQ comedy, it sucks, Wiley remaining at the end surrounded by heterosexuals without having a clue of how to even imagine entering a gay bar, let alone asking someone home for sex. At film’s end we’re not even sure whether having sex with your straight best friend entails “coming out.”

      It’s interesting, one must admit, to finally see a gay man who wasn’t born beautiful, and the film might have more seriously explored the ramifications of what that means in the gay world. But evidently co-writer and director Rosen himself didn’t have a clue what to do with his character except to continue to kvetch.

 

Los Angeles, April 22, 2023

Reprinted from World Cinema Review (April 2023).

Trevor Anderson | The Man That Got Away / 2012

good luck

by Douglas Messerli

 

Trevor Anderson (screenwriter and director) The Man That Got Away / 2012 [25 minutes]

 

Whatever do the Canadians put in that maple syrup for which they’re so very famous? Perhaps all would-be experimental and gay Canadian filmmakers are required to first study the great Canadian mad surrealist dramatist and sound poet Claude Gauvreau. How else to explain the existence of John Greyson, Patricia Rozema, Mike Hoolboom, Nik Sheehan, Lèa Pool, Xavier Dolan, Chelsea McMullan, Wrik Mead, Guy Maddin, Trevor Anderson, and many other gay and lesbian filmmakers who seem so far more free-wheeling than their US counterparts?

      Greyson, Mead, Maddin (not gay, but who is receptive to gay themes), Sheehan, Anderson, Hoolboom, and several others, in particular, love to combine various genres—documentary, musical comedy, noir drama, gay politics, biography, opera, and family history—into a single film in a manner that I’ve noticed elsewhere only in New Zealand. Certainly, there ought to be a serious study of this manifestation. If nothing else, it proves that all these Canadians read their Northrup Frye.

      I was absolutely delighted, accordingly, to discover the other day Trevor Anderson’s The Man That Got Away, a documentary about Trevor’s great-uncle Jimmy that explored its subject primarily through the tropes of musical comedy (music by Bruce Kulak, lyrics by Anderson) and dance played out in a spiral parking garage. I couldn’t have asked for a better Sunday afternoon entertainment.

 



     Jimmy, Trevor tells us, grew up on a farm in the Canadian prairie in the Alberta Rosebud Valley during the Great Depression. Unlike his brothers who were natural mechanics and outfield baseball players, Jimmy was Georgie Kemp’s star pupil in tap dance. All of which occasions a delightful musical number with a child version of Jimmy (Aryn McConnell) singing and dancing with his mechanic and baseball-playing brothers (Mat Busy, Matthew Lindholm, Ryde McLenon, and Jason Morris) the memorable number: “I gotta get the frick / out this god damn craphole / before I lose my frigging mind.”              

     By the time World War II came along, Jimmy (Bryce Kulak) had joined the Merchant Marines, and went off with his new sailor mates in matching outfits to shower with his friends (Jason Hardwick and Eric Wigston), with whom he sings, “Let no one back home doubt this, we give a helping hand…,” “We’ll man each-other’s stations, our flags will fly erect.”  It’s their “do-wattin, dootilywatten duty to leave home.”

 


      Jimmy survives the war and, inevitably ends up on a Broadway chorus line, the musical forgotten evidently by family members. What the family does know is that New York “was an afterhours club with no last call.” Jimmy sings about becoming addicted, not only to his nightlife friends (Matthew Akplu, Ambeer Borostik, Jamie Cavanagh, Nicola Elbro, Peter Ferandes, Kristine Nutting, Kristen Padavs, Jeff Rivet, and Melissa Thingelstad), but to the booze and pills.

      Tired of his empty life, Jimmy checks himself into an institution to get the “fresh start,” of which the doctors and nurses (Clinton Carew, Kendra Connor, Tom Edwards, Andrew MacDonald-Smith, and Amy van Keeken) sing, a song suddenly interrupted by the arrival of a new clinic guest also seeking to get clear of drugs. You guessed it, Judy Garland (nicely performed by Connie Champagne), who arrives in her chauffeured car, singing “It really is a pleasure to meet me,” as she pleasantly greets her “loyal strangers,” with whom her visions of “myself” don’t really rhyme.

     Who else can she buddy up but the male chorus member, right? Immediately they hit it off with “Old blood,” a song which testifies to their perverse life styles which put them in the “nut house.”


 

Judy writes a note to Jimmy and signs it with a kiss which he keeps in his billfold for the rest of his life.

       “Cured,” Jimmy returns home where he joins a construction crew, “up north,” building roads where, as he sings, he’s “bluffin’ and shufflin’ through feeling nothin’.”

        Jimmy starts “using” again, writes some bad checks, and does time in the Drumheller Penitentiary, located ironically near the town best known as dinosaur heaven. “I’m longing for a party, I’m longing for a spree, and no one longs for me.”

        Freed from prison, Jimmy returns to Vancouver, where he shipped as a sailor. But the dance this Jimmy (Noam Gagnon) plays out makes Gene Kelly’s melancholy “A Day in New York” in On the Town (1949) seem like cakewalk. Drugged out of his mind, Gagnon takes his Jimmy up against the wall and almost over the barrier as he agonizingly suffers the silent dance of death.

 


     Anderson adds an odd afterthought almost in lieu of an obituary outside of the movie he’s made: “If a man dies on the street, somebody goes through his wallet, a cop, a nurse, some thief. You find a note, a note from Judy Garland. You don’t throw that away. You keep it. Or you sell it. Where’s that note, today?”

     That note apparently read: “Dear Jimmy, Good luck on the outside. Love, Judy Garland.”

 

Los Angeles, April 30, 2023

Reprinted from World Cinema Review (April 2023).

Saturday, April 11, 2026

István Szabó | Oberst Redl (Colonel Redl) / 1985

the terrified soul

by Douglas Messerli

 

István Szabó and Péter Dobai (screenplay, based on the play A Patriot for Me by John Osborne), István Szabó (director) Oberst Redl (Colonel Redl) / 1985

 

István Szabó’s 1985 film Colonel Redl may be loosely based on British playwright John Osborne’s A Patriot for Me, but in tone and vision it is far closer to Austrian novelist Joseph Roth’s classic fiction, Radetzky March, a musical rendition of that military warhorse beginning and ending Szabó’s work as a tribute to Roth’s novel.

      Like the hero of Roth’s work, the central figure of Redl is a product of a provincial territory in the last years of the Austro-Hungarian Empire, in this case from Galicia of Ruthenian heritage.

     As Marjorie Perloff has made apparent in her excellent literary study Edge of Irony: Modernism in the Shadow of the Habsburg Empire, Franz Joseph I and his associates had worked to create major cultural and educational centers in all of the vast Empire’s regions under the dual monarchy of Austria and Hungary, including cities in Bohemia, Moravia, Bukovina, Transylvania, Banat, Croatia-Slovenia, Carniola, Bosnia, Dalmatia, Silesia, Galicia, and other territories.

     Indeed it was, in part, the very success of the cultural and educational institutions that it established which brought about its eventual downfall, in which, so Szabó’s film posits, Alfred Redl, who ultimately became the head of the Evidenzbureau, the counter-espionage branch of the government, was partially responsible—even though the scandal of his traitorous actions which brought about his death by suicide on May 25, 1913, occurred more than a year before the assassination in June 1914 of the Franz Joseph’s heir, the Archduke Franz Ferdinand and his wife in Sarajevo.


      Looking in hindsight at the entire career of Redl, as Szabó basically does, it appears that we might almost check-off a list of basic failures of the Austro-Hungarian government and Redl himself to comprehend how this highly patriotic and yet often clumsy stickler to government protocol helped to bring down the world he most desired to represent.

     Yet to do this properly, something I am afraid, that lies outside my knowledge and capabilities, we would have to be able to completely separate the man’s own foibles and the myths created by the Austrian-Hungarian government itself in their attempts to explain and simultaneously mystify Redl’s actions by the scheming Archduke and his supporters.

      A bit like Orson Welles’ Citizen Kane the director of Oberst Redl seems to suggest that the roots, at least, of Redl’s downfall lay in his childhood upbringing in those excellent schools which focused on the eminence of Franz Joseph and the Empire in general, views strongly reinforced by his poor mother and father, a railroad clerk. The young Alfred (performed here as an adult by Klaus Maria Brandauer) was a talented student, writing his own poetic tribute to the Emperor, for which he was commended, working hard to become one of the best students in his school.

     If only the young Alfred were not such a good student that, even without the usually required wealthy connections, he was accepted into a prestigious military academy where he almost immediately became close friends with Kristóf Kubinyi (Jan Niklas), whose aristocratic Hungarian parents invited him for holidays. Luxuriating in the wealth and refinement of their home and in the beauty of Kristof’s sister, Katalin (Gudrun Landgrebe), he was made to feel even more embarrassed for his own upbringing in Galacia, hiding the truth about his humble homelife by pretending to be of born into a Hungarian-born family who had lost its fortune.



     If only Kristóf were not such a daredevil, seeking out adventuress excursions with his friend, including, as they grew older, a visit to a brothel in which it became clear that Redl is more interested in watching Kristóf have sex rather than becoming himself involved with a woman.

     In the screen version, his budding homosexual relationship goes nowhere, however, as his friend, a confirmed heterosexual also pushes away from Redl through his political values. As the Hungarians increasingly become more nationalistic, Kristóf and his colleagues argue for throwing off the yoke of the Habsburg rule, while Redl, true to his youthful ideals, grows even more patriotic and faithful to the man he sees as his benefactor, Franz Joseph—a viewpoint as mistaken, in some senses, as Charles Dicken’s Pip’s belief that Miss Haversham is behind his educational successes.



      Frustrated in his would-be love of Kristóf, Redl attempts to attend to the attractions to Katalin—a predictable way to remain within his would-be lover’s family orbit while tempering his obvious attraction to her brother.

      Katalin accepts his modest attempts to woo her, but also has no illusions about her role in their relationship. Indeed, she is even more sexually open-minded than her brother, admitting to having seduced stable-boys even as a young girl, and making it clear to Redl that she knows that it is her brother with whom Alfred would rather be sharing his bed.

      Kristóf, meanwhile, involves Alfred as his second in a meaningless duel between him and another military student, which ends in that man’s death, jeopardizing both Kubinyi’s and Redl’s career.

      Partially as punishment for their actions, the two are assigned to serve in a garrison on the border of Russia, where, because of its unimportance to the Empire, discipline has nearly been eradicated. Obviously, the serious-minded Redl stands out in this backwater location, raising eyebrows only when he frequents a bar run by a local Rabbi. To me, Redl’s act is a quiet means of expressing his sense of being an outsider of the normative values of a society in which he so desperately desires to be part.

   When the garrison’s commanding officer readies to retire, he recommends Redl for his position, in which the younger is quite apt, while nonetheless antagonizing the other officers, including Kristóf who feels superior simply by his birth. Redl’s criticism for his friend’s behavior leads to Kubinyi mocking Redl’s lowly origins, which in Szabó’s vision, as I have suggested, is more at the heart of the Colonel’s later treason than his homosexuality.

       It may be of some interest here to express how the cultured centers of the Empire perceived the Ruthenians, also designated as Rusyns or the people of Rus, suggesting their linkage to Russia and the Ukraine, particularly since their language was a variation of Ukrainian generally referred as East Ukrainian. As scholar Martin Mutschlechner reminds us:

 

Depending on the observer’s point of view, these mountain country folk and farmers of the Carpathian region were subsumed by Poles, Slovaks or Ukrainians. They were regarded as “exotic” among the peoples of the Habsburg Monarchy; on account of their archaic way of life ethnographers tended to view them from a perspective of presumed, quasi-colonialist superiority and described them as if they were non-European “aboriginal tribes.”

      

      Is it any wonder that Redl, the supreme patriot, is embarrassed by his heritage?

      If only the commanding officer, Colonel von Roden (Hans Christian Blech), having recognized Redl’s attention to detail and his utter loyalty to the Habsburg Empire, had not helped him to get promoted to an important assignment in Vienna as the deputy director of the Intelligence Service.

     Indeed, it is somewhat puzzling why von Roden continued to support Redl’s career for many years, particularly since his protégé’s homosexual inclinations had long been observed by military leaders and come to the attention of the Ukrainians and Russians.

    As Alfred and Katalin ride through the park in celebration of his new position, she points out the figure of Franz Joseph walking nearby in the mist. One of the most touching moments of this film occurs when Alfred asks for the horsecart to be turned back, but realizes that he might have nothing of importance to say to his paternal hero.

   Since Alfred’s sexuality is now discussed openly, Katalin suggests that Redl marry her friend, Clarissa, who suffering from poor health is quite happy to remain in a basically non-sexual relationship with him.

  Despite the rumors, however, and the increased grumbling of his associates for his harsh implementation of military rules, Redl’s endless devotion to the Empire results in more awards and decorations, drawing the attention of the Archduke Franz Ferdinand, who, scheming for a way that will awaken the government to the increasing speculations about overthrowing the Emperor, sets up an aging Ukrainian officer to be arrested by Redl, now Intelligence Director, in order to agitate the army to throw off their complacency. The plot fails, however, when the man is accidently shot to death by one of Redl’s own men.

     Later readdressing the urgency of the matter, the Archduke explains why whoever Redl might pick as the fall guy cannot be a Hungarian, given that the Empire is a dual-monarchy, that it cannot a Croat for fear of starting a revolution in that part of the Empire, etc. No, he argues, it must be someone from one of the most distant parts of the Habsburg community, Galacia, perhaps a Ruthenian, he concludes, sending Redl back into his homeland to discover such a person.

     Obviously, the fall guy, Redl soon perceives, is to be himself.

    At a grand ball—at which nearly everyone present is openly discussing the end of the Empire—Alfred is discretely introduced by a friend to a handsome Italian, who waits for him as he leaves. The two obviously enjoy a lovely night of sex before they take a walk in the snowy forest nearby, with the Intelligence Office confronting the Italian about his intentions and the woman who had introduced them. In short, he has seen through the man’s ruse, and in rapid-fire outrage names all the Austrian garrisons and the numbers of those who man them and the quantity of weapons they contain.


      To have assimilated this information the Italian would have to be as capably orally as someone with a photographic memory. But for the director’s purposes it is all evidence that Redl long ago recognized that he must give up his life in order to permit the Empire’s survival.

      On the morning of May 1913, he was presented with a gun by his beloved friend Kubinyi, who waited outside until Redl gained the courage to shoot himself.

      Unfortunately, in his attempt to implicate Ruthenia as Redl’s version of Kane’s “Rosebud,” Szabó has played with a slightly stacked deck of cards. In truth, Alfred Redl was not at all Ruthenian, but of German-Czech stock, and, as the son of a senior employee of the railroads, grew up in family of the middle class. His sister, far from being a poor peasant woman as portrayed in the film, was a schoolteacher.

     Rather than being exposed by an Italian seducer, Redl had for years been a paid spy of the Imperial Russian government who themselves had blackmailed him for his homosexuality.

       As Richard Grenier, exploring the facts and fiction of the real Redl’s life in The New York Times observes:

 

      “Redl was nothing if not audacious. Letters indicate that he was deeply in love with a young cavalry officer in Austria's 7th Uhlans, the Empire's most fashionable cavalry unit, and that he kept this officer in the highest style: horses, custom-made Daimlers (at three times a colonel's yearly pay), a sumptuous apartment—all paid for with Russian money. He took the young officer with him even on some official occasions, introducing him as his nephew.

     “Redl's passion for the cavalry officer did not, however, prevent dalliance with other partners. After his suicide, members of the General Staff who broke into his residence, which reeked of women's perfume, found not only photocopies of top-secret Austrian battle plans but also cosmetics, pomades, dyes, a curling iron, women's silk stockings and photographs of Redl and other male Austrian officers, nude or in women's clothing, engaging in a variety of sexual practices.”

 

     Of course, these last reports may simply have been part of the Archduke’s attempts to stir up yet more outrage from the Empire’s populace. On the other hand, some historians also argue that Franz Ferdinand was not at all involved in a plot against Redl.

     And, of course, the US itself has had a head of Intelligence who was not only involved in a homosexual relationship but enjoyed, in private company, dressing up in drag.

     Certainly, the general public and the intelligentsia of Redl’s time were shocked by the revelations. The young author Stefan Zweig is said to have “started up with terrified soul,” he later proclaimed, knowing that war was now certain.

 

Los Angeles, September 9, 2020

Reprinted from World Cinema Review and My Queer Cinema blog (September 2020).

Stefen Henszelman | Venner for altid (Friends Forever) / 1987

a straight kristian pilgrim’s gay progress

by Douglas Messerli

 

Stefan Henszelman and Alexander Kørschen (screenwriters), Stefen Henszelman (director) Venner for altid (Friends Forever) / 1987

 

Danish director Stefan Henszelman’s 1987* film Venner for altid (Friends Forever) is an odd LGBTQ film, if you can even describe it as such.

     The central figure of the work, Kristian (Claus Bender Mortensen) is a shy, new boy at a rough-and-tumble city school seeking out friends who might allow him to discover himself. In fact, you might describe Kristian as a rather passive, open template of a human being just waiting for someone to help to shape and define him. Kristian is certainly an utter innocent for whom we might take pity except, as the work’s epigraph “Innocence is no excuse,” warns us, it is difficult to forgive the central character, who hides behind his youthful innocence as an excuse for his rather selfish behavior as he betrays first, the friendship proffered by Henrik (Thoms Elholm), and later, turns against his other new friend Patrick (Thomas Sigsgaard).

      Early on in the film, I quickly grew to dislike Kristian and the movie in general because of his diffident attitude toward those around him, until I finally began to see Kristian as precisely what his name suggests, the Christian of John Bunyan’s The Pilgrim’s Progress who, having left the City of Destruction (his past and lost world we learn nothing about) goes bumbling about seeking to find meaning in his life, finally being guided by Obstinate and Pliable, the former who quickly leaves him and the latter who uses Bunyan’s pilgrim’s moral flexibility for his own advantage until they arrive at the Slough of Despond.

     In this instance, however, I might describe the Bunyan-like hero Kristian as representing normality, an inexperienced, unknowing, and a totally uneducated being who simply wants to find the easiest way to get through his new encounters and the rest of his life.

     And since, as normality, he so firmly represents the Everyman, almost anyone with true emotions, values, and some learning stands out and apart. In this case, we might describe both figures to whom he is attracted as being “queer” simply because Kristian is so unformed and undefined as a human being.


     Henrik, who first attempts to become Kristian’s friend, is obviously someone with an intellectual bent, fascinated by astronomy but equally knowledgeable—when Kristian mentions “astrology,” confusing it with the study of bodies in outer space—in aspects of the tarot, science fiction, and other esoteric information. Henrik is also a practitioner of Tai chi, using it both for its meditative and martial arts benefits. By daily meditating he finds a way to tune out the daily banal lunacy of his fellow students, and by using it as a form of martial arts he is able to protect himself from the bullying of Patrick and his thuggish chums. Henrik also seems interested in a kind of “New Wave” music and regularly attends the concerts of one of its composers. Finally, he wears a pony-tale and stands apart from all the others during school recesses performing the meditative positions of Tai chi—all signifying, one might argue, his obstinacy against the way the world around him defines the “other.”

       Sexually, Henrik stands as a kind of cypher, immediately catching the good-looking Kristian’s eye, and quickly inviting him into this room to describe his interests, providing him with tapes of his favorite composer and even loaning him his walk-man so that he might listen to them. He  immediately offers to show Kristian the basic Tai chi movements and makes an appointment to begin the instruction. One of his first questions is whether or not Kristian has a girlfriend, a sure bead dropped by gay boys in order to determine to even proceed any further. Kristian, at that moment, replies that he does not.

     Moreover, in his enthusiasm, Henrik is constantly leaning forward and moving into Kristian’s private space, at times almost impulsively touching him as he attempts to help the new boy find the proper art gestures and posture for the martial arts positions. In his always eager approaches to Kristian we cannot but help suspect that he might also be attracted to Kristian’s body as well as the state of his mind. And any gay individual naturally almost wishes for the two handsome boys to develop a deeper rapport.

    On the first day after meeting Henrik, Kristian seems almost overwhelmed by Henrik’s brief discussions with him, parroting back the new information he’s already gleaned from his conversation with Henrik to other students who might listen, while being mocked, in turn, by Patrick and his gang. Already by the end of the day, however, Kristian has cooled to the idea of being best friends with Henrik as—galvanized by the equally frenetic actions of the good-looking blond Patrick—he watch him, almost painfully, absenting himself from his appointment with Henrik.

     His attraction to Patrick’s behavior, however, is disturbing, particularly since it includes the quite brutal attack on a girl in their classroom involving what one might almost describe as a rape in which Patrick and his friends attempt to pull off her sweater; Kristian blindly enters into the fray succeeding in stripping off the sweater and handing it over to Patrick, who tosses it out the window, forcing the now half-nude girl to escape the room to retrieve it as the school authorities suddenly arrive to bring order. Patrick and Kristian escape together into the school bathroom, while the principal rounds up the other boys. In a bathroom stall a couple of boys are enjoying a marijuana joint, which they quickly hand over to Patrick who shares it with Kristian, bonding the two naughty boys and bringing the newcomer into his sway.


     Patrick is now in control of Pliable Kristian’s destiny, and the boy indeed acts somewhat like a piece of putty in Patrick’s hands. On their first night out, Patrick engages the acts of hooliganism, such as pulling up a street sign, breaking out store windows, and minor acts of theft before one of the group, Anders (Lars Kylmann Jacobsen) takes it too far, pulling up the parking sign and crashing it into the windows of a nearby shop, setting off the police warning signal. Soon after, Patrick confides that Anders has twice before been arrested, once for car theft.

     If you were a parent—and notably there are no parents portrayed in this film—you might certainly be worried about who Kristian has chosen to be his best friend. And soon after, Obstinacy represented by Henrik tells Kristian that he is moving away with his family to Lisbon, leaving our confused hero completely under Patrick’s sway.

     Patrick loses no time, inviting his new friend to visit the disco in which he works and insisting that Kristian also get a job at the local video store so that we too might have the money to manipulate the world around him. Despite his seemingly chaotic nature, Patrick actually as two jobs, besides working as a dishwasher and set-up boy at the disco, by morning he delivers papers all so that he might make enough money to get his own apartment, freeing him from the control of his parents.


     Soon after, Patrick moves into his new flat, shared with several others, inviting Kristian to hang out there, and after a drunken night at the disco with his friend, permitting him to sleep over in his new place.

     By this time, it is quite clear that Patrick is not only “queer” in his bullying schoolboy behavior but is also actively gay, and Patrick’s sleep-over certainly hints that the innocent may soon be forced to come into at least some sort of recognition of the world around him and of his own sexuality. Yet nothing happens, making it clear that even Patrick perceives that Kristian is a lost cause, a best friend with no real comprehension of who or what others are.

     Having met an older female singer at the disco—a hangout also for the gay scene—Kristian meets up later with the woman who entices the shy beauty into bed. Kristian is so delighted with the sexual event that he immediately falls head over heels for the older woman, telling her “jeg elsker dig” (“I love you”) in a puppy-dog-like manner that reminds us once again just how unworldly this young man is.


      When he observes Patrick being kissed by an older soccer player, Mads (Morten Stig Christensen), on the field, Kristian is unsurprisingly shocked and immediately pulls away from his “best friend,” an entirely predictable series of events given that Kristian is clearly a product of what anyone might define as normal and has given absolutely no thought to possible alternatives to his simplistic thinking.

      You might say, without taking the Bunyan metaphor too far, that Kristian has now fallen into the Slough of Despond, overwhelmed by fears of his own doubts, temptations, lusts, shames, guilts, and sins—although one might easily argue that our Kristian is too shallow of a thinker to fully be knowledgeable of any of these abstract concepts. He is simply depressed, and unable to accept the abnormality of his friend’s life despite an open conversation with his new love interest, Berit (Trine Torp Hansen), about homosexuality.

      In a school extra-curricular event, supported by the Danish government, wherein a man has been asked to speak to the student body about possibilities of employment, Patrick rather cheekily asks whether his being gay might not be a qualification of getting a job, actually rather a savvy question given the growing Danish awareness—long before other countries—of the need for diversification in their working force. Moreover, his being gay was perhaps the very reason he was hired by The Disco in which he works. The speaker, however, simply hems and haws, unable to really speak to the question as Patrick’s fellow students howl in laugher, seeing the unanswerable question only as another of his numerous pranks. The angered Kristian, however, interrupts, asking why they are laughing since Patrick is really gay. That statement not only leads to a stunning quietude among the students, but opens up the room to a possibly profound discussion of sexuality and its effects on everyday life which, however, is immediately squelched by the rektor, Kallenbach (Rita Angela). It is as if Kristian’s “Help” of the Bunyan parable were pushed away at the very moment when Kristian most needed him.

     Suddenly, in his outburst Kristian is aware that he has not only revealed his close-mindedness, but will now be recognized by his fellow students as either someone who has betrayed his best friend or as a person who himself, since he has been so close to Patrick, may be gay.

     It appears suddenly that help may have come to save the day. Having worked with Berit as a coordinator for the very student even that has now been closed down, Kristian sneaks back into the school to print out an illegal flier declaring “Hands off, Kallenbach,” during which as the small printer accomplishes the job, director Henszelman presents us with a montage of scenes portraying the good times shared by Kristian and Patrick previously in the flick. Obviously taking political action also has begun to awaken Kristian’s consciousness as well.

      Rushing over the Patrick’s apartment to present him with his accomplishments, however, he bursts into his former friends room only to find him being fucked by Mads. The very reality of the situation causes a kind of breakdown of Kristian’s formerly exterior of silence, as he breaks down into a confession of his having been a coward while simultaneously being unable to work out the fact of Patrick and Mad’s sexual acts. Holding the boy around the shoulder to comfort him, Mads attempts to calm down Kristian, explaining that in fact they are not ones like them, as Kristian incoherently insists, and that the “strangeness” he feels about the whole thing doesn’t truly effect his own relationships with girls, to which Kristian cannot resist reporting that he has had a day of sex with the older singer, Ayoe. Patrick’s sudden injection of “Wow, that must have been quite an experience,” calms Kristian down, as they pack up the bags of fliers ready for their protest against the autocrats.


       The rest of the movie, however, seems as quickly patched together as that last scene has been. How has suddenly Kristian been so quickly swayed away from his homophobia? And how does tossing out piles of fliers proclaiming their rights to hold such extracurricular meetings featuring the phrase “Hands off, Kallenbach” win over the recalcitrant authorities to their cause.

      And what does a Bombay-like musical production number of the major figures dressed up in Renaissance-like costumes have to do with anything? I suppose the director simply felt that such a grand Danish hootenanny might convince his youthful viewers that everything has turned out for the best in the end, and that his characters’ former differences and wounds have now been healed.

      But I’m not convinced since it appears that once again normality has won the day, even it permitting a little gay sex, once in a while, on the side. I’m still obstinately more interested in what became of Hendrik, and would like to fly off to Lisbon to find out.

      Finally, what does this film’s title actually mean? Do Patrick and Kristian drive off into the sunset to live out their lives together as a gay couple? I doubt it. And besides, Mads is far more attractive, at least from my point of view.

 

*This film was released and copyrighted in 1987, although there is evidence that it was filmed at least two or three years earlier.

 

Los Angeles, March 19, 2021

Reprinted from My Queer Cinema blog and World Cinema Review (March 2021).

My Queer Cinema Index [with former World Cinema Review titles]

https://myqueercinema.blogspot.com/2023/12/former-index-to-world-cinema-review.html Films discussed (listed alphabetically by director) [For...