Sunday, February 16, 2025

Karl Eccleston and Brian Fairbairn | Putting on the Dish / 2015

speaking freely

by Douglas Messerli

 

Karl Eccleston and Brian Fairbairn (screenwriters and directors) Putting on the Dish / 2015 [7 minutes]



Polari, or alternate versions of that word, “Parlare, Parlary, Palare, Palarie, and Palari,” was a cant slang used by those who worked in the “underground” of British and Irish culture that can traced by to the 16th century and was used extensively throughout the 19th century by circus performers, professional wrestlers, merchant navy sailors, criminals, and sex workers. It was even appropriated by street puppet performers connecting it with the Punch and Judy puppet tradition.

     Polari’s linguistic roots come from the Romani, the gypsy culture, mixed with London slang that embedded backslang, rhyming words, sailor phrases, and thieves’ argot, later expanding to include words from Yiddish, quickly transforming itself from a rather small lexicon of about twenty or so words, to develop a much larger vocabulary by embracing mainstream British English words spoken backwards, rhymed or twisted inside out such as cod for “bad” and riah for “hair,” or by using associative words such as lattie for “room, house, flat or a ‘room to let’” or nanti for “not” or “no,” etc.

     When in the 20th century it was picked up by homosexuals to protect themselves from police surveillance, it extended its vocabulary to include numerous gay terms—some of which have been assimilated back into normative language and even embraced by US speakers—such as “camp,” “mince,” “butch,” “fruit,” “chicken,” and “cottaging.”

     Since homosexuality was illegal in Britain until 1967 it became a necessary tool to communicate in public without most individuals being able to comprehend what was being said or “dished.”  In nearly all cases it was a way to avoid the ears and eyes of the sharpy, charpering omis or Lilly law”—the police. But just as often it clearly allowed gay men to quickly recognize one another in an otherwise hostile environment.

     When homosexuality was legalized in 1967, most gay men dropped Polari and by 1980 the argot had basically disappeared except as a remnant of the past. Like US men abandoning their gay camp chatter (in which men often referred to one another with female monikers and spent long evenings attempting to be witty in an Oscar Wilde-like manner), British gay men saw Polari as a now unnecessary affectation that delimited their acceptance into the society and equality to their heterosexual counterparts.

     To many gays the kind of language journalist Peter Burton evoked in his memoirs Parallel Lives

 

As feely ommes...we would zhoosh our riah, powder our eeks, climb into our bona new drag, don our batts and troll off to some bona bijou bar. In the bar we would stand around with our sisters, vada the bona cartes on the butch omme ajax who, if we fluttered our ogle riahs at him sweetly, might just troll over to offer a light for the unlit vogue clenched between our teeth.

 

translation: "As young men...we would style our hair, powder our faces, climb into our great new clothes, don our shoes and wander/walk off to some great little bar. In the bar we would stand around with our gay companions, look at the great genitals on the butch man nearby who, if we fluttered our eyelashes at him sweetly, might just wander/walk over to offer a light for the unlit cigarette clenched between our teeth."—

 

represented something they were only too glad to be rid of.

     Yet for a few today there is a kind of charm, an aura of the past, and a great deal of fantabulosa (“wonderment”) of a language now nearly lost.

     Between 1965 and 1969 Kenneth Horne hosted the popular BBC Radio program that featured Kenneth Williams, Hugh Paddick, and Betty Marsden, with scripts by Marty Feldman and Barry Took that used numerous elements of wordplay, including Polari and other campy verbal gymnastics. 

     In 1990, moreover, musician Morrissey released his album Bona Drag with songs in Polari and his hit single “Picadilly Palare,” whose lyrics included the Polari phrase So bona to vada, with your lovely eek and your lovely riah.

     In 1998 Todd Haynes used Polari in his 1998 film Velvet Goldmine in a flashback to 1970 in which a group of characters converse in Polari, their words being subtitled.

     If nothing else, Polari is important to archivists as a treasure of British and even World War II military gay life (in the 1994 documentary Coming Out Under Fire one soldier speaks of using rhyming words and phrases by Dorothy Parker in a gay underground military newspaper originally titled The Myrtle Beach Bitch).    

     In 2015 writers and directors Karl Eccleston and Brian Fairbain released their 7-minute short, which seems more like an hour long given its linguistic demands, in which two men are seated on a bench, bearing the camp names of Roberta (Neil Chinneck) and Maureen (Steve Wickenden), Roberta reading from Anthony Burgess’ The Clockwork Orange, published in the same year, 1962, in which their encounter is set. Maureen who has already read the book shows his disdain for it, at the end of their encounter giving away the entire plot with his quite nasty final words: “They cure him in the end.”

     But in between these two rather everyday occurrences lies a whole world of mysterious events for the outsider since the two, recognizing one another as gay (Roberta responding early on, “I've got your number ducky.”) set out on a gossipy adventure in Polari as they describe the life of a mutual friend Pauline Marsh (perhaps in everyday life named Paul Marsh since camp names were often feminine versions of their original male ones).

     Because this film depends almost entirely upon the language instead of any action other than their occasional ogling of passersby and Roberta’s final expression of his anger, I think it is necessary to provide the viewer with the entire script. I should tell you that I first attempted to capture what I orally heard by toggling back and forth between the movie and the empty computer page, but it was nearly impossible, given the actor’s Barnet North London accents and my own lack of acquaintance, except for a handful of quickly-acquired words, of Polari. Fortunately, I eventually found the entire script printed out on the internet. I feel it necessary, if for no other reason, to catalogue a language and film which my soon disappear from memory, to quote the entire script.

 

putting on the dish

 

MAUREEN

I've read that.

It's all gobbledygook. Ending's naff too.

Got three drags and a spit, doll?

 

You from round here then?

 

ROBERTA

More or less.

 

MAUREEN

Eine's the place to be. (A beat) Ooh bona batts. What size are your plates then?

 

ROBERTA

Ten I think.

 

MAUREEN

(cheeky)

What about your luppers? They size ten too?

 

ROBERTA snorts.

 

MAUREEN

Bet you'd play the strillers real bona.

 

ROBERTA

This your usual spot then?

 

MAUREEN

How do you mean?

 

ROBERTA

I've got your number ducky.

 

MAUREEN

Where's your flowery then?

 

ROBERTA

Clitterhouse Road.

 

MAUREEN

Oh I've a bencove up that way. Pauline.

 

ROBERTA

Pauline Marsh?

 

MAUREEN

That's the one. Can't swing a cat but hit a cove.

 

ROBERTA

How is Pauline?

 

MAUREEN

She's had nanti bully fake. Dyed her riah, her ends are a real mess.

 

ROBERTA

Nanti bona. I hope she vaggeried straight to the crimper.

 

MAUREEN

Well that's where she'd just been. The palone tried to give her an Irish. Moultee palaver. Pauline told her to shove her shyckle up her khyber.

 

ROBERTA

Oh she didn't say that.

 

MAUREEN

Mais oui ducky, oui. In your actual English.

 

ROBERTA

She's all wind and piss Pauline. Is she still with Phyllis then?

 

MAUREEN

Oh no. Haven't you heard?

(slides over)

She's been a real bonaroba. Blowing the groundsels, ling grappling dilly boys, trolling the backslums. She had to be Battersea'd twice last month.

 

ROBERTA (shocked)

She didn't.

 

MAUREEN

Pauline's a stretcher case. Trolled in one nochy to varda Phyllis plating some schinwars she'd blagged in the brandy latch.

 

ROBERTA

(deadpan)

Dish the dirt!

 

MAUREEN

Oh it's all over grumble for Pauline. Nanti dinarlee, up to her elbow in the national handbag and she'd only just gone in for a remould. They had to refake her entire basket.

 

ROBERTA

(distracted)

Speaking of baskets.

 

MAUREEN

Oh Gloria. That'd stretch your corybungus.

 

ROBERTA

Fortuni.

 

MAUREEN

Mind you it's the dolly ones that disappoint.

 

ROBERTA

Mmm.

 

MAUREEN

I was seeing this HP from Sheffield once. Plates the size of bowling pins, I thought I was in for a real bona charvering.

 

ROBERTA

Nada to varda in the larder?

 

MAUREEN

Oh, bijou. 'You needn't put the brandy on for that,' I said when I saw it. Mind you, she was heavy on the letch water. I had to use the Daz to get her Maria out my libbage.

 

ROBERTA

Oh, vile.

(beat)

What about her? Do you think she's so?

 

MAUREEN

What, her? Oh she's in the life.

 

ROBERTA

You think so?

 

MAUREEN

Ooh yeah. Just vada her mish. Mauve. Moultee mauve. Not to mention her farting crackers.

 

ROBERTA

I'd clean his kitchen, I would. Has she always been that way then, Phyllis?

 

MAUREEN

She's a walking meat rack. Real fantabulosa bit of hard. We used to act dicky together at the croaker's chovey. Noshed me off once while I was giving a fungus his drabs.

 

ROBERTA

That's skill, that.

 

MAUREEN

Oh she used to do it all the time. When we were at the exchange together she'd one lill on my colin and the other on the switch. She didn't even get off the palare pipe.

(Beat)

Sad to think of her in the queer ken really.

 

ROBERTA

What do you mean?

 

MAUREEN

Well she'd a run in with the lily law, didn't she?

 

ROBERTA

Oh dear.

 

MAUREEN

Sharpie flashed his cartso in the carsey.

 

ROBERTA

(Finding it increasingly amusing)

I hope she kept her ogles front.

 

MAUREEN

Well she's got amblyopia, hasn't she? She can practically only vada sideways.

 

ROBERTA

What did the beak say?

 

MAUREEN

He was ever so harsh. Asked if she was sorry.

 

ROBERTA

Was she?

 

MAUREEN

Only that it wasn't worth the look she got.

I suppose we'll all end up in the charpering carsey soon.

Nearly got nabbed myself the other week. I'd just finished plating a chicken in that cottage ajax Clackett Lane, you know the one. Meesest eek I've ever seen but what a cartso. I'm mincing outside wiping my screech when who do I bump into but one of your orderly daughters. "There's a pouf" in there I said. Nabbed her with her kaffies down I spose. She'd have never vardered it coming. Must have been a right fericadooza. Sharda.

 

ROBERTA

You're disgusting.

 

MAUREEN

What?

Oh go on. Put your fakements in your little shush bag. Off you scarper.

 

ROBERTA leaves.

 

MAUREEN

(holding up his book)

You forgot your glossy.

 

ROBERTA stops, turns, looks. After a beat he storms back. He snatches his book but MAUREEN holds on to it. Their eyes are locked.

 

MAUREEN

They cure him in the end. [Roberta spits on Maureen’s face.]

 

    Even with just a few words of the private gay argot one can perceive, after Maureen breaks the ice by asking for a cigarette and light, that the two men’s conversation concerns their mutual acquaintance who has evidently dyed her hair badly and been told by a hairdresser to wear a wig. Pauline had evidently broken up with his lover Phyllis, has been trolling for boys in the slums and gotten arrested, causing the end of the relationship.

 


   After a brief conversation about the size of the penis of a passing boy and Maureen’s belief that it’s the pretty ones who disappoint, he recounts a past encounter with an effeminate man from Sheffield with feet the size of bowling pins—suggesting he might also have a large penis—with which he was highly disappointed (Oh, bijou. 'You needn't put the brandy on for that,' I said when I saw it.), it being so small (bijou).

   When they return to their discussion of Pauline having landed up in prison, he suggests they all might get caught one day and describes how after having fellated a young man (a chicken, often suggesting someone underage) with a most gentle face but with a large penis (Meesest eek I've ever seen but what a cartso.) in a public toilet, the police suddenly showed up as he was wiping off his mouth. He escaped them, so he recounts, by telling them there was a poof inside, running off as the cops entered the cottage to arrest the boy who had not yet rolled up his pants.

     It is this revelation that so angers Roberta, who calls Maureen disgusting, rises, and leaves, returning only for his book (in which the gangs speak their own version of argot), before expectorating on his former Polari conversationalist.

     The title of this film, Putting on the Dish, means in Polari the act of applying lubricant to one’s bum, but here the lubricant is also the substance that allows their words to easily flow from their lips, in this case a language that frees them from outsider friction. But in this case the dominant talker has perhaps spoken too freely, demonstrating that he has little concern for those who share his plight.

 

Los Angeles, February 1, 2021

Reprinted from My Queer Cinema blog and World Cinema Review (February 2021).

 

Saturday, February 15, 2025

Ryan Nordin | Scraps / 2024

how to build a board that might send you skating away

by Douglas Messerli

 

Matthew Francis Johnson and Ryan Nordin (screenplay), Ryan Nordin (director) Scraps / 2024 [27 minutes]

 

The new boy in a Montana town, Gus Shepard (Peder Lindell), in a 2003 landscape, sketches the local skateboarder boys on the sly, drawing the attention, at first, of only the female skater girl (Julia Sparr), who warns him to keep away from the boys who, she argues, share only a few brain cells.

    Frankly, we know the story already, and might leave it there were it not for the absolutely wondrous skateboarding scenes in this wistful western drama located in a world we might otherwise seldom ever visit.


    It rains and thunders, sending most of the cute skater boys rush off into the back of a pick-up truck, while our amateur artist remains in the downpour. Gay boys are always in rained on, aren’t they? At least he’s now free to try out his own skateboard, falling in a “gnarly slam” observed by a skate boy left behind, Bridger (Dorian Girodano), who helps him up, and having left his cake in the rain it appears, immediately establishes a relationship.

    Sure enough, he discovers that the beautiful skateboard Gus is attempting to ride is something he made by hand. It’s obviously love at first sight, if not for the boy the object which the boy has been attempting to ride. Sexuality sizzles through the air like the lightening. Besides, he’s just created the magical engine from simple wooden “scraps,” hence the film’s title. Wow, how did he do this. Our cute skater boy simply has to try it out! And the former Minnesota boy is perfectly pleased to help his new friend to explore what he has to offer.

     I know nothing at all about skateboard boys, but even I could predict where the plot is inevitably leading us. Bridger makes a date to help Gus learn to skate and for him to help explain how he possibly created the “sick ass board.” Who can resist? Bridger’s dark hair dripping with the rain- drips draws any gay boy with an open eye into this this short movie.


     Long, blond-haired beauty Gus might not have a very fulfilling relationship with his uncle, but he certainly does know how to draw up a piece of wood to convert into another similar skateboard—he is, after all, an artist—and the next morning, after a lot of midwestern coffee, he is able to take his uncle’s sawed off woodscraps in hand, sand them down, and begin to create another of his handmade skateboards.

      Well, not immediately! First he needs to glue up the relationship with Bridger, along with the scraps he steals from his uncles’ workshop. Uncle and nephew are simply making a remarkable homemade chair, but Gus, privately, is seeking out someone to sit there. Gus invites his new friend to visit the “bigger” than imagined “shop,” where the boys agree to teach one another.

     We all know, of course, where this is going. Just hold my hand and I’ll take you there where, well, we also recognize it’s hard in this lovely Montana landscape to go skating with Bridger’s “crew,” not at all so welcoming as Bridger appears to be. Bridger goes skating off, and Gus feels lonely. And we’re only 13 minutes into the movie. Lots of catsup, fries, and a good burger save the day and make the American way as positive as it can be for two lonely Montana gay boys. I hate catsup, but I’d argue for these cute kids to go for it. When Bridger sticks out his catsup-covered, over-peppered fry for Gus to put into his mouth, well even I would “try it.” Gus blushes, “It’s actually good.”


      Discovering his new friend’s sketch book, Bridger demands a drawing of himself, which, of course, changes everything. The former voyeur is now required to be an active artist in their relationship. Boys beware, this little film is going somewhere dangerous in the isolationist Western world in which they exist.

    Time for the female best friend to reintroduce herself. Skateboarder Tara, having read the tea leaves of these boy’s relationship, one buying the ice cream, the other quickly sketching up a picture of the other, argues, quite intelligently that you don’t have to ask someone to be your friend, “you just feel it.” And suddenly, in a moment of unabashed sharing, she tries to tell the still so-innocent Gus that small towns just don’t accept “people like us.” Gus is picking up scraps of information that people like him don’t even quite fully register, but collect in the head, and make it impossible to move ahead. The skateboarding romance has suddenly turned into something else. The possible genre has deconstructed its own simple tale. “You’ll build your own crew someday,” she leans into his face to warn him, “Don’t settle for anything less.”


      Something has shifted when Bridger returns, shocked by the fact that his new friend has gotten the hottest girl in the town to actually talk to him.

      Time to drop my hand and move on into the mist of this gay fantasy. The scraps of wood are beginning to designate, break into pieces and fall apart in the obvious reality of the world in which Gus now exists.

      The two take in a usual town party, drink a lot, and finally meet up in reality. When Gus asks what his new friend really wants, everything is laid out very nicely in a heteronormative reality that forces him to realize that despite his thwarted love, this beautiful boy is not the one for him. Even Bridger has argued that he needs to move away from the delimited possibilities of rural live. But Bridger’s own dreams make it clear that Gus cannot remain in the space into which he has by accident been dropped. Bridger’ dreams are when Gus asks him what would give his live more meaning: “I want to get a good job. Make some money. Buy a cool car. Probably a girlfriend too, right?”

     The “American Dream” has never before seemed so dreary. We are in Trumpland, and there is no escape.


     But even this lost boy has to ask himself, does he really want those things, trophies his parents have which apparently haven’t given them much happiness. Bridger knows what he really wants as he turns to Gus to say as the closeted males always excuse themselves from making the move they are so desperate to take: “Gus, if you were a girl, I’d kiss you right now.”

    End of story. Moving forward in small town USA is truly impossible unless you are, like Tara, a courageous being. It is an impossible motion for most human beings in a world, particularly, which doesn’t even want to admit to the full world of human and animal sex.

      If Nordin’s short film might first seem like a work made up of bits and pieces, the shards of wood of so many films left behind, I suggest you watch it more carefully, as I did this third time around.

 

Los Angeles, February 15, 2025

Reprinted from My Queer Cinema blog (February 2025).

Rodger Mikhaiel | Lypsinka at "Boybar" in NYC 1993 / 1993

lypsinka at the boybar

by Douglas Messerli

 

Rodger Mikhaiel (filmmaker) Lypsinka at “Boybar” in NYC 1993 / 1993 [10 minutes]

 

Rodger Mikhaiel is an amateur filmmaker who intentionally/accidentally captured some of the seminal moments of the early 1990s gay culture in New York City. In this 10-minute film we have an over-the-top performance by the famous drag artist Lypsinka (John Epperson) who in the famed Boybar sings her heart out in a rendition of Charles Strouse’s and Lee Adams’ famous song “But Alive,” from their musical based on the original story by Mary Orr that was filmed as All About Eve, a Broadway hit, Applause (the script by Betty Comden and Adolph Green). Lee Adams, in 2024 still living at 100 years of age, never wrote cleverer lyrics, playing off of Stephen Sondheim's and Leonard Bernstein's West Side Story song "I Feel Pretty."



I feel groggy and weary and tragic

Punchy and bleary and fresh out of magic

But alive, but alive, but alive!

 

I feel twitchy and bitchy and manic

Calm and collected and choking with panic

But alive, but alive, but alive!

 

I’m a thousand different people

Every single one is real

I’ve a million different feelings

OK, but at least I feel!

 

And I feel rotten, yet covered with roses

Younger than springtime and older than Moses

Frisky as a lamb...

 

   And who might have imagined the lyrics?:

 

I feel half Tijuana, half Boston

Partly Jane Fonda and Fosse Jane Austen.

 

     Epperson not only gives us a credible performance of that number but after picks up several imaginary phones (in a time before the cellphone) to present an almost maniacal rendition of film-based conversations including melodramatic portrayals of figures such as Barbara Stanwyck, Joan Crawford, Judy Holliday, and various other ingenues speaking out about their telephonic suffering from heterosexual and fellow feminine betrayal.

     Often film historians fail to see the value of these probably illegal recordings which attest to the gay scene that might otherwise be lost.

 

    As a publisher and creative artist myself, I truly respect the fact that artists, performers, and literary creators should be protected from illegal copyists and imitators. But I do truly feel that some of the current copyright laws block our attempts to perceive the full historical picture of what was happening in our society, particularly at a time when we need more than ever to reveal it. Films such as those shot by Mikaiel in his few years in New York City in the early 1990s ought to be revered and not slashed down as a copyright infringement.

 

Los Angeles, February 15, 2025

Reprinted from My Queer Cinema blog (February 2025).

Friday, February 14, 2025

David Lewis | Ranchlands / 2019

hate in black and white

by Douglas Messerli

 

David Lewis (screenwriter and director) Ranchlands / 2019

 

Perhaps I am now old enough at the age of 78 to be justifiably described as the curmudgeon I never wanted to become, but frankly I’ve had it up to by chin with Christian fundamentalists excusing their terrifyingly abusive behavior behind their desperate attempts to hold close to their religiosity in order to survive their own abusive childhoods. No, you are not permitted to continue to abuse into the next generation or the one after that, even if religion somehow gave you a sort of wet blanket to maintain your sanity!

 


    The young Tyler (Nick Molari) of this tale, returns home in his Honda Accord to comfort his brother Garrett (Ben Whalen), dying of cancer. There he must once more deal with his monstrous church-going, hymn-singing mother (Kim Marie Cooper), who has difficulty in even welcoming her prodigal city-living son home. From the get-go these two chew on the gristle of each other’s existences—although to be honest, Tyler is a vegetarian, while his mother doesn’t even seem able to recognize that serving up chicken to her unforgivably “lost” son is not truly a dietary option. For her, the fact that he can’t simply swallow up the hen is evidence of the problem with her beloved country.


     Even more unbelievably for this ranch romance is the fact that his mother has hired the supposedly religious-minded cute cowboy Noah (Zachary Beck) as the ranch ground’s caretaker and close housekeeper to her dying elder son. Noah and Tyler quickly fall in love as one might expect of such a clear cinematic testimony to the great Western gay films that trail down from Howard Hawks’ Red River and George Stevens’ 1960 Shane through Budd Boetticher’s late 1950s Westerns and the dribble into the rich delta of A. P. Gonzalez’s Clay Farmers and Ang Lee’s not quite as believable Brokeback Mountain of 2005 along with so many others.

    Now we simply need to look into the closet of the back barn to realize the Tyler’s anger lassos in to the fact that his father, having discovered his son with a local boy Billy (Burt Binder), not only beat his son but either strung up his young lover or let the boy put a rope around his own neck.

    The mother said nothing. And she now spits out the hate that you might expect from a guilty Christian.

     Late in this film, she explains in a hiss-out of justification that she too was abused by her father. I feel a slight twang of empathy, but cannot accept this slim cinema’s attempt to justify her silence as an explicable attempt at Christian love.


    These ranchland folk are total monsters, and I am almost sorry to see Tyler and Noah, hand-in- hand agree to go on living in this terrifyingly abusive territory of Trump-like followers.

      I grew up attending Sunday school and church services every week. And, I’m afraid, I can’t get over the hypocrisy of the lessons I learned. You might be able to go home again, but I will never again step into a Christian church except for a funeral or two which I sorrowfully can’t escape.

 

Los Angeles, February 14, 2025

Reprinted from My Queer Cinema (February 2025).

Index R-Z

Angelo Raaijmakers I, Adonis / 2021 Peeter Rabane Firebird / 2021   Tyler Rabinowitz Catalina / 2022 Tyler Rabinowitz See You Soon / 20...