Tuesday, January 27, 2026

Peter McDowell | Jimmy in Saigon / 2022

missing saigon

by Douglas Messerli

 

Peter McDowell (screenwriter and director) Jimmy in Saigon / 2022

 

Peter McDowell was only 5 when his eldest brother died in Viet Nam in 1972. Although his brother had served in the military previously, he did not die as a Viet Nam war hero. In fact, Jimmy, who began as a young war protester in college, was drafted, served in the War, survived his horrific experiences, and returned to the family home in Champaign, Illinois becoming a pacifist, a viewpoint that he had debated embracing even before his number came up on the draft.


     The family was delighted he had survived and had come back to them. As Peter describes him, “He was sort of a hero to my brothers and sisters as a kid.  Because there were six of us, he was kind of like an adjacent parent to the rest of the family.”

     But something vague and unsettling drew Jimmy—as the family members called him—back to the country which in terms of his military service he couldn’t wait to leave. As Peter obliquely observes, “He really went back because he loved the country. He loved the people in general, and he loved specific people as well.” If nothing else, it was clear that Jimmy did not love the US to which he returned and that he was missing something that he’d found in Saigon.


     He lived there as a civilian, writing only a few letters home before the news came of his death. Something had happened that made his father even visit Saigon (now Ho Chi Minh City) in attempt to uncover the truth—without success. Growing up, Peter sensed that something mysterious must have occurred since, after his father’s death, his mother and older sisters didn’t want to talk about it. Clearly, he guessed it might have something to do with drugs.

     As the years passed, Peter, who now lives in Los Angeles working as an independent documentary filmmaker, grew increasing curious about Jimmy, particularly about why he returned to a country at war, evidently living in a suburban area of the city that was not generally even visited by Westerners for fear of being killed by the growing hatred of Americans. Jimmy had worked as a reporter, translator, and various other jobs, but didn’t seem interested in developing a full career. He claimed to have a Vietnamese girlfriend, whose picture had been sent to the family, but little else was known about his private life. All Peter could determine is that there was some sense of shame connected with the beautiful young man he’d seen in family pictures.

      Coming out to his family as a gay man, and being involved in music and opera, Peter perhaps could not resist the sheer drama of it as he begin to explore what the family did not at all want to confront. For over 10 years, with travels to France, Viet Nam, and throughout the US, Peter McDowell slowly tracked down the details that began with family photos, letters, and unspoken clues that family members hadn’t been interested in following.


       McDowell, for his part, is as often as unforthcoming throughout the first third of the film as was his family. He is obviously a patient and carefully probing man, certainly not quick to make some of the conclusions that many of us watching this “mystery” are much quicker to draw. There is only one moment early on when he suggests a sense of frustration about his family’s refusal to further help in the full exploration of what happened to their son so many years ago.

       Yet when he speaks to the mother and his sisters, even a brother briefly who it is intimated may have his own serious drug problems, they seem reasonable, well-adjusted Midwesterners, who despite their basically conservative values seem to have dealt well with Peter’s sexuality and even with many of what become increasingly apparent were Jimmy’s quirks.

       The mother, indeed, had her own suspicions which she never shared until carefully probed by Peter. After his death, the girl in the photo, Luyen, evidently wrote Jimmy’s mother, explaining that she hardly knew Jimmy and was certainly not his girlfriend; but she added that Jimmy was very close to her brother Dũng, with whom he lived.

     But even then Peter does not leap to obvious suspicions, particularly since Jimmy and Dũng are described only as very good friends.


      But at least the plot has opened and in the fairest, most open-minded manner possible, Peter moves forward with his explorations, discussing his brother with a good friend in France who later inhabited the same area in which Jimmy lived, helps look for traces of Dũng and Luyen in the backstreets of the suburb, asking everyone he meets whether they have ever seen the brother he shows in a picture with Dũng on the beach.

    Gradually he uncovers friends and family members who identify both men and knew the sister, telling him that Dũng had died, heartbroken evidently after Jimmy’s death, and Luyen, in another photo, had moved to the US.

      Yet years pass before Peter is able to track down Luyen in Des Moines, who reiterates the truth that she was not Jimmy’s close friend; it was her brother.

       But even then, after numerous testimonies of how close the two men were, how everyone imagined them being a couple in love, Peter still will not commit fully to the brother being gay. Even though, after talking with a doctor who was there when Jimmy died in the American hospital, he is told than Jimmy did not die of heroin as the medical records read, but of a severe staph infection, Peter will not rule out heroin as a cause since it appears Jimmy occasionally smoked it, as did numerous of the US soldiers stationed in Viet Nam. Perhaps because of smoking it he was not capable of realizing of how serious his infection was, postulates O’Dowell.

     Jimmy’s extreme hesitancy to describe his relationship with Dũng as being anything but that of friend is attributed to the times, particularly given the attitude about homosexuality in Viet Nam during the 1970s.

      I might certainly bow to that fact, but why Jimmy still felt that he could not possibly discuss his sexuality with his family doesn’t entirely hold water. I realized that at his death in 1972 I would have been 25, just a few months older, and by that time my companion and I had been together for two years already, revealing our sexuality openly, even to my own midwestern somewhat conservative parents. It is as if Jimmy, having remained out of the US for such a long period had not fully comprehended the changes that occurred regarding being gay back home. But living in the closet in Viet Nam did not mean that he necessarily had to remain there in his homeland, and surely knowing that truth would have helped to relieve his parents’ confusion and mistaken notions concerning what seemed to be his perverse reasons, attributed in his own writing to “hedonism,” for his returning to the country where he hated serving in the military.

      Yet, of course, McDowell is well aware that everything in his film makes quite apparent that Jimmy was gay and had returned to the country after falling in love with the young Vietnamese jeep driver, perhaps 16-18 at the time of their meeting. Perhaps in his very respect for the privacy his brother had fought for, McDowell has been a bit too coy. One wonders whether he doesn’t share in some of his family’s reticence to embrace the full truth. But, obviously, no good documentarian rushes to assumptions. And there is no question that someone who has devoted over 10 years searching for truth is not obfuscating, but merely not making easy presumptions.

      But we do make those assumptions, and feel some anger and hurt that such a truly beautiful looking young man should not only have to suffer, as did so many thousands of US young men, the terror and horrific experiences of that meaningless war, but on top of all that had to hide the one thing that may have helped to regain his sense of balance, his love and his sexual relationship with Dũng


     Eventually even Peter cannot resist offering up an animation at the very end of the film, wherein the two young men squatting on that beach in Viet Nam, stand, embrace, and walk together along the ocean shores.

     Returning to Ho Chi Minh City, Peter attempts to see the city it has become today and even is able to visit the very apartment in which his brother lived, looking out over the city of so long ago.

     I wished he had explored just of few of the other charms that his brother Jimmy had written home about. Perhaps they have all also disappeared. But it would be worth knowing what the war-time Saigon offered to Jimmy beyond the boy he so deeply loved. But then perhaps we need read Graham Greene to imagine that lost world of imperialist intrigue and confusion, wherein innocent Americans just like Jimmy cause total chaos.  

 

Los Angeles, October 26, 2002

Reprinted from World Cinema Review (October 2022).

 

Jacob Tierney | Heated Rivalry (Season 1, Episode 3: Hunter) / 2025 [TV series]

let’s make love

by Douglas Messerli

 

Jacob Tierney (screenwriter and director, based on the novel Game Changers by Rachel Reid) Heated Rivalry / 2025 [TV series]


Season 1, Episode 3 “Hunter”


In this third episode of the already quite acclaimed TV series Heated Rivalry, the focus utterly changes. And, in some sense, the fairly radical cinematographical perspectives of the work become more apparent. Not only do we get repeated incidents set in a new location, as if the story has itself forgotten where he had previously been (a tactic occasionally used in Fassbinder’s works), but time becomes disjunctive, at moments images jumping ahead while simultaneously playing out a former scene.

    The break away from the story of Shane and Ilya is itself a rather radical device. The new characters featured in this episode did not even truly exist in the previous two episodes, but receive a love story every far steamier that the central figures. Once they hit the sack, these boys immediately know what it is they want—and get it. Here there are now longer any long impatient flutterings of the heart. It is as if the motor of the movie has gone into a kind of stutter before cranking up into an entirely new gear.

   A scene from “The Olympians” is almost repeated with the same figures, Scott Hunter (François Arnaud) and Carter Vaughn (Kolton Stewart), but this time instead of being at a café in Sochi, Japan during the Olympics, where the focus was entirely on Shane, it occurs in a small smoothie bar in New York, where once again, they encounter Shane, and somewhat casually comment on the bravery of the Russian gay figure skaters, but this time with the camera focusing on Hunter, making it quite clear that the observation has specific meaning for him that the others cannot imagine.


     And Hunter, the captain of the New York Admirals, who has not been having a very fulfilling season with absolutely no goals, soon after enters a local health bar where he meets up with the shop employee named Christopher “Kip” Grady (Robbie G.K.), a beautiful hunk of a man, to whom Hunter, rather amazingly given the fact that we have had no clues of his possibly being gay, appears to be attracted. Reading his badge, he calls him “Kip” twice, while the barista suggests the Blue Moon special (which obviously calls up a major lyricist celebrated in a move of the same year, the gay Lorenz Hart) to which Kip suggests he add a banana—the perfect sexual picker-upper that becomes necessary, we soon discover, for Hunter to regain his mojo and start winning again. As the synopsis blandly declares: “That night, Scott finally breaks a scoring slump.”  

   But any gay perceiver of this film, and all the woman who have embraced this narrative sense almost immediately, as well, I should add as Kip’s loyal (best girlfriend) Straw+Berry co-worker Maria Villanueva (Bianca Nugara) perceives, there’s something going on between the two rather emphatic acknowledgements of the barista's name and the return of Hunter to the smoothie shop for another order of the Blue Moon before the next game, even if Kip knows absolutely nothing about hockey and hasn’t a clue who Scott Hunter is.


    You can describe it simply as superstition, but the flirtation that Kip senses and Maria openly recognizes is quite apparent unless you are a dumb straight man sitting in the corner. If this had been Heartstopper little electric and heart shaped emojis would have danced across the screen.

Thank heaven Heated Rivalry has the wonderful jibes of Kip’s coworker and the members of his local gay pub to make obvious what even the barista can’t admit until he’s actually invited by Hunter to a hockey game and catches the man’s obvious nod and wink.


     And even his challenging hockey members notice that something is in the air, particularly after Hunter, losing games against the Raiders and the Metros, brawls on court, after the game, when Hunter cannot help but poke Shane’s so very secretive romance by comparing him to Ilya, the two breaking into a brawl.

     The tempest is about to explode even the politest of New England teapots when Hunter encounters Kip at another venue where the overworked barista is attempting to makes some extra money, only to discover his newfound heart throb is in attendance. They go home together, have glorious sex, and, as the saying goes, never look back as the recognize there is not going to be any turning back, that they are already wed as a couple.


    Yes, such events to happen. My companion Howard and I met, moved in together by the end of the week, and are still living together 56 years later!

     That is not to say there aren’t incredible problems. Neither Howard nor I, at least, were not famous athletes for whom, like Hollywood stars, such a relationship might mean the complete relinquishment of the lives they worked so hard to create. One could never imagine or more accommodating and comprehending companion than Kip, but, as his dear friend Maria whispers

into Hunter’s ear in a dance at another celebratory occasion, he is desperately suffering. How to remain silent about what one is driven to desperately shout about with joy, having found someone with whom you are finally desperate in love? How to pretend a perfect romance? Everything that gay couple does reveals their exceptionalness, we are special because there are still so few of us, and when we fall in love believing in the impossibility that we have been taught our very existence denies, how can we remain quiet?


    In a brilliant cinema moment, director Jacob Tireney, portrays Hunter delivering a truly inspiring speech about how, after his parents were killed in a car accident, the very organization that he is celebrating and seeking for further support helped to make him realize that he had another family in the world sports—with lover Kip and his best female friend Maria in attendance—at the same moment interweaving scenes of his Hunter and Kip’s return home and the latter’s first recognition that he must, at least temporarily, get away at least to revisit his beloved father. It is a bit like witnessing a train wreck while watching a film in which the speaker is praising the wonders and pleasures of train travel. Both are realities that cannot be denied, but how can one ever reintegrate the realities faced.


    Kip celebrates his birthday with his own friends at the gay bar, away from the person he so desperately wishes were there to celebrate their new life together. He falls into tears in his father’s arms without the truly caring father knowing how to even explain the phenomenon. Kip is happier than he has ever been in his life. Kip is more miserable that he has ever been in his life. That is, obviously, the central torture of deep love. It is no longer an issue of choice; you can only celebrate the pain.

     That a popular series would choose this message for its very third episode, interrupting its major love story with another suddenly intruding love story—perhaps even dominating the sensual first episodes—makes it clear this is not a truly normative soap opera. For one of the first times in gay cinema, the power of sexual allure, the draw of individuals to one another based primarily on bodily desire is placed openly in front of the viewers. These people don’t have complex intellectual interchanges; they are like most of us, animals when it comes to discovering who they love, drawn by forces beyond their control.

     If sex has always been at the sublimated heart of all Hollywood portrayed romances, it has generally been toned down, hushed up, kept steeping in the background, while the narrative attempt to explain what might actually be behind desire, confused moral compasses, childhood and adult abuses, and misinterpreted visions of what society has to offer become the dominant themes. Certainly not at the same sophisticated level, but with the same dynamic force, this work returns to what Tennessee Williams long ago made apparent: desire is something that truly can’t be contained and unless it is openly admitted and expressed, will destroy the individual and all his or her possibilities of love. You can’t hide love is the lesson that these (a)moral tales tell us, no matter how “perverse” the society might interpret that love to be.

    It’s truly interesting that women are behind the re-engenderment of raw sex to the world of gay love, after now so many years of pale male films celebrating our new ability to marry. Now perhaps we can get back to the lust in our souls and stop assimilating what the straight patriarchal world has determined is the right course on which we should proceed.

 

Los Angeles, January 27, 2026

Reprinted from My Queer Cinema blog (January 2026).

 

Monday, January 26, 2026

Letia Solomon | The Cypher / 2020

standing up for who he is

by Douglas Messerli

 

West Akwuobi (screenplay), Letia Solomon (director) The Cypher / 2020 [15 minutes]

 

This is a difficult work with which to sympathize if you’re not part of the freestyle rapper world of Philadelphia. Name calling, racial self-abuse, violence, and finally homophobic attacks combine in this backroom competition that is simply hard to endure.

     Khalil (Nigel Cox) in the first part of this film wins out over his first competitor, making him the next man to compete against reigning champion K.O. (Michael Devon). Having won, Khalil seeks out his gay lover Marc (Juan Gil) to spend a night in his bed before the next day’s competition.

     But his sister Kiki (Kerrice Brooks), also a would-be rapper, is hot on his trail, discovering quite by accident that her brother is queer, snapping a picture to prove it to herself.

 

    That photo gets stolen by others not long before the competition, which begins with a put down of Khalil’s racial identity, social position, and even his mother, all in the name of verbal power, answered by Khalil with equal force, who even argues he will “fuck” his opponent’s father. But what follows Khalil did not expect, as K.O. reveals his competitor’s homosexuality, shocking the entire crowd.

     After some long pauses, a bit of a stumble, and some deep thinking, Khalil comes back by claiming that he already is a king with a crown (represented on the necklace that his lover Marc has placed around his neck beforehand). Suddenly acknowledging his sexuality, Khalil claims that he at least doesn’t have to spout homophobic nonsense, that he knows who he is and is proud.

     Whether he wins or not doesn’t really matter anymore. He’s become a true man, admitting who he loves and what he stands for.

      Nonetheless, this is not a piece that can expect much general popularity. It’s a peek into a rough and tumble world where foul-mouthing one another wins temporary popularity and little else. Yet, it perhaps represents the only power remaining to these poor young men.

 

Los Angeles, January 26, 2026

Reprinted from My Queer Cinema blog (January 2026).

Anne-Claire Poirier | Salut Victor (Bye Bye Victor) / 1989

heart attract

by Douglas Messerli

 

Anne-Claire Poirier (screenwriter, based on Edward O. Phillips's short story "Matthew and Chauncy," and director) Salut Victor (Bye Bye Victor) / 1989

 

French-Canadian director Anne-Claire Poirier’s highly moving depiction of two elderly gay men who come together in an assisted living home in one of the earliest in a long tradition of late-in-life gay love portrayed in the movies. Among the many films made after this work in the first two decades of the new millennium in which either one or both central characters must be described as an elder are represented by both short and feature works such Sexy Grandpa (2001), Ageless (2013), Never or Now (2013), Love Is Strange (2014), Wayne (2015), The Carer (2016), Two Words (2018), Our Way Back (2018), Stepdaddy (2019), Hank (2019), Strangers (2019), Rialto (2019), Twilight’s Kiss (2019), Sublet (2020), Where’s Steve?, and Supernova (2020). Even singer Doug Locke’s music video #ThisCouldBeUs (2014) conjures up a younger couple’s possible experiences together in old age.

     Poirier’s work paved the way by following the arrival of a rather wealthy old-timer, Philippe Lanctot (Jean-Louis Roux) who has basically decided to abandon his mansion with servants after his younger sister’s death. A life-long bachelor—a self-closeted homosexual—has determined, given the fact that he has fallen and spent almost a day on the floor alone, that it is time to enter a home, despite the fact that, as we keenly recognize on his first day, he is clearly uncomfortable with the watchful attention of female nurses and the limitations immediately placed upon him.

    Although the room itself is elegantly understated, it is most definitely, as we soon discover, not a room with a view.


    One of his other immediate discoveries is that there is no assured privacy in this care home; the door remains unlocked and within just a few moments after his arrival an eccentric resident, Victor Laprade (Jacques Godin) barges in on his wheelchair to check out his new neighbor, although he admits he lives in another wing of the building.

     Victor, in many respects, is almost the opposite of Philippe. While the latter is reserved, rather quiet, and quite refined, Victor is gregarious, slightly loud, and a former construction worker by trade. While Philippe is respectful, Victor is irreverent, challenging other residents to wheelchair races in the hall, keeping a small stock of illegal cognac hidden in his drawer, and generally causes havoc wherever he goes; yet knowing of his tendencies, he remains apologetic and is willing to establish and obey boundaries if necessary.

     If Philippe might at first be taken aback by Victor—he quickly asks him to leave so that he might rest—he soon comes to perceive, just we do, his joie de vivre and enjoys the energy he radiates despite the fact that he as recently suffered a major heart attack.


    Before Philippe can even imagine complaining, moreover, Victor has invited him to his room where he shares a real “view” of the freeway filled with noisy passenger cars traveling in all directions, a drama played out through his windows every night. The two of them watch life passing before them with pleasure, sipping on Victor’s cognac.

     In a short period of time, in fact, despite their differences the two men become fast friends, Philippe sharing with Victor his child-like collection of clay tiles of various shapes with which they build castles, Victor, however, spilling them to the floor when he attempts to attach flags to their playful constructions.

    In return Philippe arranges for an elegant dinner with his friend at his club, Victor ordering up, for the first time in his life, squab, while Phillipe dines on veal, both sipping martinis before their wine.

    And when Victor receives a painful letter from his children, announcing that they feel they can no longer afford to pay for his room in the expensive institution, a potential expulsion from what has now become a substitute for paradise, Philippe secretly arranges for the continued payment, sending what may be a forged letter from his children saying that they have changed minds, delighting Victor with both his change of fortune and the behavior of his estranged children.

     Eventually, Victor makes it clear that he is openly homosexual when he is chastised for having attempted to feel up the balls of a window washer. He explains to Philippe that he left his wife and family when he fell in love with a pilot with whom he lived for three years before he was killed by crashing into a mountain.


    On a special visit to a botanical garden, Phillippe, with Victor’s somewhat indiscreet prodding, finally admits that he is homosexual, although in his world no such term even existed, and he was so closeted that still he cannot talk about it. However, he does admit to a brief love affair with a male Mexican houseworker, a heartthrob that lasted three months until immigration turned up, declaring his lover to be illegal and taking him away—an incident that is almost prescient given the current situation in 2026 in the USA where the Immigration and Customs Enforcement’s (ICE) attack on major cities, wherein numerous individuals, children and adults straight and gay have lost their loved ones.

     As a special gift, Phillippe plans to take his new found friend up in a hot-air balloon so that he might see the world from the air as his beloved pilot once did. But a couple of nights before the event, Victor suffers another heart attack and is taken away, never to return.

     Unexplained and perhaps a bit preposterous, Phillippe somehow inherits Victor’s ashes, arranging with a hot-air balloonist that he will take them up and scatter them over the countryside, freeing Victor’s joyful soul to the skies.

     Once you accept the terms of the movie, that such a wealthy individual would be willing to enter a public institution in old age, almost everything seems believable in Poirier’s creation, immersing you in the two gay men’s lives in a manner that allows equal amounts of laughter and tears. This is a movie with heart, quietly and smartly directed in an almost documentary manner that helps to keep it from becoming sentimental.

 

Los Angeles, January 26, 2026

Reprinted from My Queer Cinema blog (January 2026).

    

Sunday, January 25, 2026

Ethan Gough | Do People Think We’re Gay? / 2025

do you think?

by Douglas Messerli

 

Ethan Gough (screenwriter and director) Do People Think We’re Gay? / 2025 [6 minutes]

 

This rather silly short film dares to ask the question of two presumably straight guys (Reece Vanderveen and Aiden Bond), or I should say dares for the two straight guys to ask the question about their friendship, which includes the necessity of holding hands in public (one feels uncomfortable in crossing open streets), living together, sleeping in the same bed, and spooning (i.e. curling up close with the other in bed), if they might suggest to others that they are gay. As one of them explains, it’s simply a matter that “I get lonely at night, and I need someone to cuddle.”


    Obviously, these two men are into deep, deep denial, since they maintain that despite their later open kisses—perhaps just the imagination of the one who has maintained an erection throughout the night—and simply their lovely rapport together has anything to do with homosexuality.

    Perhaps Michigan boys are simply not into such big words, but you’d think that they might at least offer up the possibility that they might be queer, even it they use the word in the old-fashioned manner.

    This film is obviously just a little tease. These guys are truly into one another in terms of male-on-male sexuality, selecting their records as a pair, shopping together for each other’s sweaters, even grabbing an imaginary cop of a naked man on a poster.


     Actually, I’ve met such true innocents, back in my university days, college roommates who loved to wrestle, hugged, shared their lives together without even stopping to consider whether their intimacy meant anything other than being a great ‘bro to another brother. I think they’re now both married to deeply possessive women.

     But really haven’t we gay men now have more to talk about than boys playing house without realizing it? Just as the barista reportedly says early in the film: “They’re so cute together.” But does any of this matter?

     Cute is a midwestern term for something that provides nothing but a surface pleasure. But these boys, curling up together in the middle of the night, are just dumb to the deeper joys they might have enjoyed. And frankly, I don’t give a damn anymore. Let them spoon in bed. This is 2025; even as an old man who no longer can get a hardon, I just want to fuck.

 

Los Angeles, January 25, 2026

Reprinted from My Queer Cinema blog (January 2026).  

 

 

Index R-Z

Angelo Raaijmakers I, Adonis / 2021 Peeter Rabane Firebird / 2021   Tyler Rabinowitz Catalina / 2022 Tyler Rabinowitz See You Soon / 20...