expanding time: centers of a whirling world
by
Douglas Messerli
Jacob
Burkhardt (director) Andy Dances, a Memorial for Andy de Groat, at Judson
Church September 17, 2019 / 2019
During
the night of September 20th, 2019, I dreamt a long dream in which I was dancing—at
first making miraculous leaps in the manner of Rudolph Nureyev and Mikhail
Baryshnikov, but gradually setting into amazing spins, something that I might
have associated more with an ice skating dance than with ballet. The spins were
startling tight an intense, a bit like a balletic version of the Turkish
whirling dervishes, but without their flowing, whirling skirts; I seemed
dressed in a more traditional male ballet outfit that represented more a
continuously spinning top instead of the mesmerizing, trance-like movements of
the Turkish dancers.
I
have long loved dance, and when I was young I studied briefly with the Joffrey
Ballet, as I’ve written elsewhere, after being encouraged to take up dance by
Paul Taylor, who I met briefly in Madison, Wisconsin in the late 1960s. In New
York, I signed up with the Joffrey company as a student, and after weeks and
weeks at the barre doing the traditional dance exercise, the males were called
to do a pirouette, my strict dance teacher commenting that I had done it quite
well, a comment that thrilled me, even if I soon after began to realize that I
would never be a significant dancer given the structure of my body and my
late-coming to the art.
While dance, accordingly, continues to
thrill me and I attempt to review it as often as I can, I have never
since—particularly given the fact that I am now a 72-year-old with a knee
replacement—dreamt about me dancing as brilliant as in the images of my dream.
Perhaps the dance-opera, The Want,
directed by Adam Linder, which I’d seen earlier, stimulated something in my
brain. In any event, I was delighted, even if more than a little amused, by my
sleeping terpsichorean pleasures. By early morning I was comparing my dance
moves, in my mind, with my memories of the hero of Paul Auster’s fiction, Mr.
Vertigo, wherein the character Walt learns how to fly. I have certainly had
many so-called “flying dreams” throughout my life, which simply evince the
grace and will-power in which one can remain vertically in the air for very
long periods of time. Sometimes in these dreams I just barely hover over the
landscape—without flying off into the sky—proving only to myself that I can
maintain a slight spin across the long paths home, probably based on a
childhood memory of my long walks home each evening from my high school, from
the southern end of town to the north where we lived.
Every morning, after coffee and toilet, in
those days, I perused Facebook and then YouTube, first checking the responses
to my own postings and then visiting those of others. On this particular
morning I suddenly was greeted by what appeared to be a short film on the
choreographer and dancer Andy de Groat. I vaguely remembered his name—I had seen
Robert Wilson’s Einstein on the Beach, choreographed by Lucinda Childs
and de Groat—but otherwise I knew nothing at all about him and his career. If I
try to write on dance, I admit I am no dance critic or expert in the field.
Literature, film, these are my specialties and wherein my major contributions
lie, along with
a
long history of art through my husband, art curator Howard N. Fox.
In those days, before my work of queer
film, I rarely clicked on Facebook offerings, but this morning the video on de
Groat called out to me, and the synchronicity and coincidence that have long
haunted my life as astounded me yet again as I quickly perceived he had died in
January 1, 2019 in France, and what I was now witnessing was his memorial at
Judson Church that took me down a rabbit hole that I might never have imagined.
In fact, the very first figure who
appeared to welcome the audience was my dear friend from Cedar Rapids, Iowa,
Mel Andringa. I momentarily blinked my eyes in disbelief. What was he doing, hosting
an event for the dancer in honor of de Groat at Judson Church.
I
quickly recognized that their relationship might have harkened back to one of de
Groat’s ealy collaborations with Wilson, Deafman Glance (1970), first
presented at the University of Iowa where Andriga was then a student/artist/performer.
I later brought Andringa and his companion F. John Herbert to perform at Temple
University when I was an Assistant Professor there.
I knew he had long been involved in
experimental performance and theater, but now he was discussing personal
relationships with so many figures I knew of and whose works I had seen such as
Jerome Robbins, Wilson, Christopher Knowles, Deborah Jowitt, and numerous
others.
The program was more than fascinating:
Welcome:
Mel Andringa
Andy
Dances, excerpt from “Syracuse Sequence” (1975)
with
Andy de Groat and Julia Busto; film by Robyn Brentano,
“Get
Dancing Poem” and reading by Christopher Knowles, 1975
“Rope
Dance,” choreography by Andy de Groat, 1974
Translations
Performed by Ritty Ann Burchfield, Charles Dennis, and Buck Wanner,
Reading
Text by Deborah Jowitt; read by Sheryl Sutton
Tribute
Molissa Fenley
Remarks
Robert Wilson on video by Jacob Burckhardt
Tribute
Makram Hamdan,
Reading
Texts by Andy de Groat; read by Cindy Lubar Bishop, and Robyn Brentano,
“Fan
Dance,” choreography by Andy de Groat, (1978) Performed by Martita Abril,
Patricia Beaman,
Ritty
Ann Burchfield, Satya Celeste, Molissa Fenley, Catherine Galasso,
Patrick
Gallagher, John Gutierrez, Makram Hamdan, Meg Harper, K.J. Holmes,
Benjamin
Kimitch, Michael O’Rourke, Kathryn Ray, Austin Selden, Viviane Serry,
Vicky
Shick, Buck Wanner, and Emily Wassyng.
Remarks
by Viviane Serry,
Tribute
by Catherine Galasso,
“Willows/Angie’s
Waltz” (2018), music: Alan Lloyd; voice: Julius Eastman; playback:
Dizzy
Daisy May Schube’t-mahn a.k.a. Andy de Groat; Chamane Simone: Stephanie
Bargues; Film: Do Brunet,
Tribute
by Frank Conversano,
“Swan
Lac,” choreography by Andy de Groat
Of particular interest were the videos of
his “Waiting for Godot Fan Dance,” and his famed “Rope Dance.”
De Groat himself wrote: “I think of
spinning as the base for my dance. There’s something about spinning which just
seems kind of present. I can’t explain it.” He goes on to explain it, quite
specifically, as the natural movement of dance, tracing it back to several
ancient cultures.
Suddenly this celebration of de Groat’s
life seemed to have been recorded particularly for me, and I was slightly frightened
by the coincidence of it. I hadn’t even known much about de Groat, let alone
that he had recently died. How could I have dancing before I’d truly
comprehended it? And why I had come upon this very video the morning after my
dream?
The commentary, videos, and dances were so
very stunning, and I suddenly felt I was reliving a world I was never quite
involved in previously. In a strange way, it seemed like a slightly out-of-body
experience. It was as if my dream called into reality the existence of a figure
whom I had been just waiting to meet.
In my
entire life to date (as I revise this essay, now at 79 years of age), I have
never once experienced déjà vu, which nearly everyone I know has encountered
numerous times. Perhaps my life of synchronicities and coincidence are my
version of that experience.
Finally, I should mention that in 2002, some years previous to this remarkable video, I received a substantial grant from the Foundation for Contemporary Arts, established by John Cage, Jasper Johns, and numerous other artists deeply connected to the Judson Church. In the year I received a grant for poetry, one of my very favorite composers David Lang received a grant, as did Robert Ashley, both icons of avant-garde music and opera for me. I surely met them at that event, but was so in awe I never got to express my appreciation for their art. I never visited the Judson Church, but I remember how furious I was with my beloved friend David Antin when, in one of his more or less unscripted talk pieces he mocked their activities to a class of students at CalArts, and I told him so in no uncertain terms how I felt he was wrong and actually delimiting the imagination of the students.. But then David was a remarkable poet, who despite his wife Eleanor’s fantasies of being a member of the long past world of ballet, knew very little about dance.
It was a bit confusing to me when I told a straight friend about the piece I had just written and he looked blankly at me, wondering why it might be of gay interest. Beyond the fact that almost all of the figures about which I had written were statedly gay, I was momentarily taken aback. I answered: "Straight people—unless perhaps they are in some religious elevated or drugged-out state of mind—generally do not spin."
Los
Angeles, September 21, 2019
Reprinted
from World Theater, Opera, and Performance (September 2019).



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