Friday, January 10, 2025

Christophe Honoré | Le lycéen (Winter Boy) / 2022

the fever

by Douglas Messerli

 

Christophe Honoré (screenwriter and director) Le lycéen (Winter Boy) / 2022

 

What we often forget is that not only is the US today torn apart by oppositional views regarding politics, but that the politics themselves involve aesthetic and cultural values that have also helped to tear apart some of our educational and cultural institutions, as well as often creating a huge sense of confrontation between teachers and students, creators, performers, and their audiences, and between art, literary, and film critics themselves.

      I have heard from several university professors, in particular, how some of their students simply refuse to read certain texts; and I had my own experience with this a few years ago when teaching a graduate literature course at Otis College of Art and Design when a female student announced to me and her classmates that she would not read Gertrude Stein, which was a strange proclamation since Stein was not even on the syllabus that semester. When I asked her for her reasons for this refusal, she simply announced that she hated her writing. Although I did not teach Stein that semester, I did mention her a couple of times, presumably why the woman quickly dropped a required course, endangering her own status in the program. Or perhaps she simply didn’t like me because I liked Stein.


    Reading the reviews of what I perceived as a moving and loving movie by French director Christophe Honoré, Winter Boy (2022), I was again made aware of how far too often presumably sane-mined film critics sometimes circle around the fresh body of a work of cinema as if it were a piece of dead carrion awaiting to be delighted in or attacked by the circling critical buzzards.

     Winter Boy is admittedly a fairly complex film, even while its story remains quite simple. Several critics were simply puzzled by the fact that this film dared to focus on more than one genre, embracing a kind of gay coming out film along with a psychological portrait of grief in a family when the father suddenly dies in an automobile accident as in James Agee’s A Death in the Family, while also exploring the problems of teenage angst, occasionally engaging with current French politics, and hinting at an unspoken melodrama of parental dissatisfaction with life and possible suicide. One critic wondered with which genre the movie was trying to engage as if somehow the director had needed to make a choice or at least choices from a limited luncheon menu instead of attempting to embody the fullness of such an experience for a young 17-year-old gay boy at a time in his life where everything had suddenly become indeterminate and impossible to comprehend.

      Most critics, such as Devika Girish of The New York Times threw out most of the possible “choices,” and honed in on the what they saw as psychological naturalism: “the film shines when it allows its actors to quietly play out family dynamics, with [Vincent] Lacoste [as the boy’s older brother], [Juliette] Binoche [as the boy’s mother], and especial [Paul] Kircher [the 17-year-old boy] wearing the many shades of grief with effortless, endearing naturalism.” Alistair Ryder, writing in The Film Stage also saw it as a “contemporary coming-of-age tale,” while Juan José Cruz of Premiere represented the film as “a powerful story about the scars left by adolescence and how we face self-discovery.”

     The nastiest review of the lot, Soham Gadre’s essay in Film Inquiry, faulted the film for it “muted realism,” comparing it negatively to the preferable melodramas of Douglas Sirk such as Imitation of Life. Speaking of that film, Gadre writes:

 

“Every scene is still crystal clear, the movements of the characters, the colors of the walls and dresses, and the way Sirk positions and shifts the camera mid-conversations.

      Completely in contrast to that was my recent screening of Christophe Honoré’s Winter Boy, a movie where the images, the characters, and the mood started to leave my mind almost immediately, leaving nary a trace. I haven’t seen a movie this forgettable in quite a while. Bad films of course leave a lasting impression in both their unsavory aesthetic choices, insulting thematics, and lamentation of the time wasted watching them.

     Honoré’s film was genuinely harmless and inoffensive.”

 

     It is certainly true that, in some respects, Honoré is not generally interested in the costumes and sets of his scenes or in even moving his camera about in various shots. Winter Boy presents a

truly claustrophobic world, first in the young boy Lucas’ boarding school, where his lover Oscar (Adrien Casse) is prone to pop into his small cell at any time for a meet up in bed, and then, when his brother Quentin, a cousin, and a family friend come to carry him home with the bad news of his father’s death, with an entire household of grievers who hug, hold, and fondle him like a whining puppy to passed round the room. The streets of the small alpine villages of Chambéry and other locations in Savorie where the film takes place are crooked and cramped. And later, even in Paris, Lucas’ brother Quentin lives in a small slightly disheveled artist apartment, shared by his best friend Lilio Rossio (Erwan Kepoa Falé). Honoré focuses on the immediate bodies and faces, not on costumes and architectural spaces. Writing in Deadline, Stephanie Bunbury nicely sums up my argument:

 

“Honoré works with a sort of narrative uncertainty principle. His account of the family’s tumult sweeps like windscreen wipers from the endless wake to Lucas’ risky sex life, back to the brothers’ scrapping and back again to Lucas’ increasing confusion, continually spreading out and then peeling back the surface of their lives. The camera stays close to them, rarely pulling back further than the opposite wall of a small room. The psychiatric hospital where Lucas is eventually confined, lined with airy cloisters, is paradoxically one of the few spaces in the film that feels open and free.”


     A significant number of critics, moreover, found the work to be far too melodramatic and emotionally fraught, in the manner of the melodramas of Sirk and Nicholas Ray. Critic Philip Brasor, for example, observed: “The boy’s subsequent breakdown has a theatrical aspect that makes you wonder how much of his suffering is for show, but the sudden inconsistencies in his temperament point to something more disturbing. His mood swings like a pendulum in a hurricane during the wake and funeral, which his grieving mother, Isabelle (Juliette Binoche), asks him not to attend, knowing what damage it might do to his already fragile equilibrium. If Lucas’s narration initially indicates an immature personality full of itself, the behavior on display dispels any notion that the boy knows what he’s doing. By the time he accompanies his older brother, Quentin (Vincent Lacoste), to his home in Paris you don’t know what to make of him.”

     Dennis Harvey, writing in the San Francisco on-line journal 48 Hills, finds the memorable melodramatics of this film to be its downfall—just the opposite of Gadre’s argument.

 

“This character [Lucas] is so tiresomely self-over-dramatizing, we lose sympathy fast. His response to a grievous loss is first denial, then a sort of unexplained seizure, then all kinds of melodrama, including a pass at prostitution and a suicide attempt. We can understand that he’s flailing. But the film seems to treat all this as grand passion rather than the attention-needy cries of a sexually precocious but immature, rather bratty boy. No wonder his older brother (Vincent Lacoste) is almost constantly fed up with Lucas’ theatrics.

    Honoré is an erratic talent whose work I’ve sometimes found as exasperatingly indulgent as his protagonist’s behavior here. Winter Boy is one of his more disciplined enterprises, but it still can be maddening, in a peculiarly stereotypical French way wherein characters constantly traverse the gamut of emotions as if hammering out xylophone arpeggios.”

 

     In short, it seems that Honoré is being accused for using any approach to the film he might proffer or eschew. In actuality, the director achieves a work that at moments is a quiet naturalist-like work, while in the next it moves to high pitch, almost camp, fever that Rainer Maria Fassbinder would have loved. The central character, after all, is a hormonal-charged teenager, openly gay, but not at all sure yet whether or not whether he wants to be fully tied-down to a relationship. He loved a father who he was not at sure was proud of him or fully pleased with his sexuality; moreover the father was on the road most of time; although Binoche’s character was clearly in love with her husband, it is also obvious that she poured out a great deal of her love to her second son, the elder, Quentin, having, as Lucas himself describes it, abandoned the family.

     Finally, all of the critics seem to forget the early scene in which Lucas and his father are traveling together, his father speaking vaguely of the dissatisfaction of his live and the next moment almost causing an accident that might have killed both father and son; an incident which he begs Lucas to keep from his mother, and which Lucas never again speaks about. So there is a sense to the young boy that he, himself, is partly guilty, both for hiding the event and perhaps for being the cause of it.

      Although his mother devours him with love, it is a needy love which he cannot truly fulfill. To  care for her, he would have to abandon his boarding school and attend a religious institution nearby. He is simultaneously desperate to discover what else is in the world, what is available to him, and what his response to the wider world might be. All of this comes together as a series of confusions, angst, and anger with the fact of his father’s death, which he himself believes might have been intentional.

      Is it any wonder that he seems calm and collected at one moment and falls into a kind of tormented fit of hysteria in the very next? I think Derek Smith, writing in Slant, perhaps best caught the director’s sense of both Lucas’ and Isabelle’s emotional states: “Honoré approaches grief in a similarly subtle, intriguingly indirect manner. Where many films show grief merely as a crippling hindrance, Winter Boy sees it as an emotional state that constantly rises and recedes, disrupting the flow and morphing the meaning of everyday experience.”


    A week with his brother in Paris seems to be the perfect answer, a way to defuse Lucas’ grief and help him simultaneously to discover new experiences. But, although some critics seem to approve of Quentin, what Honoré shows us is a young artist of apparently little talent, imitating the masters, while his black roommate Lilio appears to have a true, almost Dadaist originality to his work. Yet Lilio must work as a chauffeur and take on an occasional job as a prostitute to make ends meet, while Quentin, backed by a supporter, gets all the shows. The supporter/dealer suggests to Lilio that there’s an upcoming African show for which he might consider entering work, despite the fact that Lilio is, in fact, Spanish.

     Although he invites his brother to join him in Paris, Quentin basically abandons Lucas to the streets, insisting that he not return home until 6:00 in the afternoon so that he might woo his dealer. And even then Lucas returns to find the door locked, his brother having gone off to a local bar to celebrate. Quentin invests a single morning at the Louvre on his brother, the rest of the time ignoring him or putting him in the care of Lilio. Is it any wonder that the boy sees in the handsome elder gay man both a possible father and lover?


     Lucas tries, successfully, to pick up someone in an internet connection, and is open to all new experiences. As he tells the cute young boy who would like to meet up again with him, right now he is looking to take up space rather than construct new relationships. And when Lucas discovers that his new hero is also a prostitute who won’t have sex with him, he lashes out like any thoughtless boy his age by both attempting to emulate and punish him by making a date to fuck the same man.

     These are not rational acts, of course, but they totally understandable given the overwhelming emotions of love, abandonment, fear, and wonderment which he now daily faces. When Quentin discovers him about to have sex with Lilio’s john, he puts him on the first train home, further abandoning a brother who needs love, and not the kind his mother might provide.

      I would argue, accordingly, that it is perfectly comprehensible why finally this troubled boy attempts suicide. Except for his school friend who wants a relationship and actually loves him, Lucas is faced with a needy, suffocating mother, a disinterested brother, and a dissatisfied father who, in his mind, took that dissatisfaction into death. To whom can he turn for all the things he truly needs: love, adventure, guidance?

      A final critic, Felipe Freitas, writing in Always Good Movies, pointlessly castigated the director for closing down the movie in “tedious disgrace,” the film ending “ridiculously, in flagrant hypocrisy,” presumably because the boy winds up, after slashing his wrists and refusing to speak, in a psychiatric hospital, certainly the last place at that age or a few years later when I ran away to New York City without even telling my parents and lived a gay life far wilder than Lucas’ would wanted to have ended up. But what other choice do people without the comprehension of a young gay man’s needs have? At least there he is cared for, free to come and go at will.

      However, it is only a trip down from Paris by Lilio, the only individual who does know precisely what this boy needs, that resolves the situation. Lilio has clearly been in the boy’s shoes, and admits he sometimes still is. That simple empathy, that reaching out is just what Lucas most needs. After his visit, Lucas determines to speak again, explaining to his mother that he is ready to return home and move on.

      At film’s end, our troubled young rebel has come of age. Even his mother finally is able to relinquish her anger over her husband’s death. We doubt whether or not Quentin any longer cares. What Quentin doesn’t know is that he is already a hack, destined to become another man disappointed with life.

      But nearly everything is now open to Lucas. Perhaps he will now return to his boarding school and his good friend, and then later move to Paris on his own to discover what he wants to do with his life. The grief may never end, but the fever has broken.

      This is a gay film about grief, angst, politics, and anger presented alternately through the lens of realism and theatrical exaggeration almost worthy of Fassbinder’s clueless heroes. If only the critics, as Lilio did, could have shown the same empathy and reached out to the movie instead of demanding it fit their desires and needs!

 

Los Angeles, January 10, 2025

Reprinted from My Queer Cinema blog (January 2025).

Don Roy King | Marcus Comes to Dinner / 2018 [TV (SNL) episode]

the shock of recognition

by Douglas Messerli

 

Kent Sublette and Bryan Tucker (head writers), Don Roy King (director) Marcus Comes to Dinner / 2018 [TV (SNL) episode]

 

In season 43, Episode 10 of Saturday Night Live, Tim is bringing home his boyfriend, as his mother (Aidy Bryant) reminds her husband (Sam Rockwell), warning him to make an effort to be open and accepting.

     On the porch of their home, Tim reassures his boyfriend, Marcus (Chris Redd) that it will be just a short visit. Marcus asks if they know he is a porn star, and Tim makes it clear he has told them no such thing and he mustn’t discuss it.


     Almost immediately upon seeing his new boyfriend, however, Tim’s father can’t get over the feeling that he recognizes Marcus from somewhere. “I feel like I see you all the time.”

     Soon after Rockwell’s character asks if he works “at that coffee shop on Second or something?”

When he asks what Marcus does, Tim assures them that Marcus is a dental hygienist. His nervousness is palpable, his mother assuring him that there’s no need to be tense: “Your father and I are happy that both of you are here.”

    She can’t get the wine opened and wonders if Marcus will help, and as he puts the bottle between his legs to work the opener, when the cork pops, Rockwell also nearly pops out of his chair as well. Again, he reminds Marcus that “I know I’ve seen you.”


      The mother tells her husband that these two boys have the same taste in everything and that she has one of their favorites, snickerdoodle cookies, in the kitchen.

       When Tim asks after his sister, however, his mother complains that she is out of control, that she has two tattoos. “You don’t have any tattoos, do you Tim?” No mom, he assures her. But when she asks Marcus, he begins to suggest that he has a “couple,” Tim’s father interrupting to say “a couple of guns right over your butt,” jumping out of his chair to announce, “O, you’re a gay porn star. I feel so stupid. I’ve got one of the top-tier porn stars in my house and we’re feeding him cookies.” The father goes on to talk about numerous other porn stars such as Jason Thrust and the Cockeyboys and how seeing one of the scenes made him even subscribe, “I wasn’t waitin’ a whole week for the next scene.”

    He stands up goes to the coat rack and puts on a coat. “Anyhoo, I guess I’m gettin’ a divorce, and now I’m probably stepping down as pastor. Goodbye family.” He walks out the door.

      “Well, okay,” responds Tim’s mother. “That was a lot to take.”


       Suddenly, Tim’s father rushes back into the house to retrieve his laptop.

      “Okay, sure, you’re gonna need your laptop.” She turns to Marcus, “So, ‘Pumpgood?’ is that Irish or…”

      “No, ma’am that’s from porn.”

      “I know. It was just a joke. My marriage just fell apart. Will you let me have one thing?”

      Family life takes another nosedive on Saturday Night Live.

 

Los Angeles, January 10, 2025

Reprinted from My Queer Cinema blog (January 2025).

Thursday, January 9, 2025

Mario Galarreta | Wayne / 2015

love lost

by Douglas Messerli

 

Mario Galarreta (screenwriter and director) Wayne / 2015 [10 minutes]

 

Mario Galareeta’s Wayne was one of the best LGBTQ films I have seen in a long while. It’s a very simple but totally affecting work.

      Wayne (Stu Klitsner) is an elder man with senile dementia, unable to even recognize any longer his own wife, Louise (Martha Milton Stookey), whom he unintentionally awakens in the night during a dream in which he remembers himself as a younger man (played by Ross Neuenfeldt) in the barn wrestling, embracing, and preparing to kiss a fellow rancher or ranch hand, Ron (Jeremy Kahn).


      We have to presume that since the couple have been wed for 50 years that he was already married to Louise and that these meetings were forbidden secrets, which she perhaps knew about or discovered—since we see things basically from the perspective of the demented Wayne, we have no possibility of filling in full back stories. All we know is that she is more worried about his having wet the bed than the content of his dream. She helps him to stand, and when he begins to wander off, asks him where he’s going.

      Ron is waiting for me, he answers, to which she replies, “For goodness sake let the dead be dead,” hinting that she knows of his secret past.

     She patiently sits him down again and goes off to run some bathwater. But Wayne wonders off, returning the barn of his dream, Louise, having discovered him missing, desperately going on the search.

     She calls out her husband’s name several times, and tries to follow him down a path, but when she sees where he’s headed, she pulls back, half-smiling, half-in tears, knowing that he is seeking a love that he can not longer have, and perhaps was never fully permitted to enjoy.


      The young Ron visits him again in the barn, kissing him gently on the lips, stroking his hair. Wayne sits there, perhaps for the very last time in his life, enjoying the pleasures of a forbidden life.


    I have often brought up the issue through many different films about how men and women who discover or admit to their same-sex passions after heterosexual marriage bring pain both to themselves and their companions. But, in this case, Louise already knows that she has gone missing in his life, recognizing that his true lover perhaps was always another man despite their long life together. This film is most closely related to French director Olivier Peyon’s 2022 film Lie with Me (Arrête avec tes mensonges), in which a young Cognac region farmer gives up his youthful gay love to remain on the farm and marry, finding gay love again only in the arms of a fellow farmer living at a distance from time to time. For him also, it is an unfulfilling life, that ends in death and the memory of his young lover, the facts of which, in this case, his son comes to uncover, bringing the love of his youth, now a famous writer, back to the region to help him comprehend and explain his father’s forbidden romance.

     In some respects, the true hero of Galareeta’s film is Louise, who knowing that she has lost her husband’s love to a dead romance, still watches over him and cares for him, loving him even if he no longer even knows of her existence. The film, notably, is dedicated to the filmmaker’s mother.

     But the power of the film comes from the poignant sadness that neither of them has fully found the love they sought.

 

Los Angeles, January 9, 2025

Reprinted from My Queer Cinema blog (January 2025).

Jeremy McClain | You Like That / 2023

costume drama

by Douglas Messerli

 

Jeremy McClain (screenwriter and director) You Like That / 2023 [11 minutes]

 

The featured reviewer on the IMDb site for British director Jeremy McClain’s 2023 film, You Like That nicely summarizes my feelings about this short film: “In essence, crumbs of story, put together by imagination of [any] viewer who can be interested more by image than by story itself.”


    In fact, this doesn’t really make clear how flitting and silly this cinematic narrative truly is. An effete gay American student, Joshua (Jeremy McClain), studying, apparently, 19th century romance fiction, is attending the University of Edinburgh in Scotland. By day he spends his time mostly in the library reading romance fiction and poetry or drawing the gravestones and other sculptural objects strewn about the city.

      But to pay for his student loan and other costs, by night he dresses up in 19th costume and performs sexual acts in front of his computer for pay. In a sense he plays out his world of romance in 21st sexual terms by combining the most contemporary of communication tools posing as the romantic figure of a deep “gay” love he would like truly to become.


      A meet up with a real fellow student, the equally good-looking Sebastian (Marcus Hodson) evidently ends up in disaster—although McClain is great with still-lives he cannot sustain a narrative beyond the length of a wink, so nothing is full established in his story—as in attempting to make love to his would-be lover Joshua imagines himself dressed as a young soldier madly dancing with an equally handsome cavalryman, which makes him so dizzy, presumably, that he passes out in a faint.


      The writer or McClain’s promotional team would like you to believe that the film is perusing far deeper issues: “While his beloved books speak of transcendent love, his modern reality offers only fleeting digital encounters. …You Like It explores whether authentic romance can survive in an age where connection is just a click away.”

      What the copy doesn’t actually tell us whether that fleeting click is that of a computer key or a camera which dotes on pretty images that can’t possibly be fully connected up. The result is just all to silly to imagine that there might possibly be any deeper exploration of ideas.

      Pretty boys, city scenes, and costumes alone do not a movie make. And actually, I didn’t “like it,” even if, as the IMDb reviewer observes, McClain has the looks of a Caravaggio model.

 

Los Angeles, January 9, 2025

Reprinted from My Queer Cinema blog (January 2025).

Gloria La Morte | Crush / 2011

shall we dance?

by Douglas Messerli

 

Dominic Colón (screenplay), Gloria La Morte (director) Crush / 2011 [9 minutes]

 

Gloria La Morte’s Crush takes place at a Prom Night in the South Bronx. Michael (Sean Carvajal) has taken along his best friend Nikke (Gleendilys Inoa) to help back him up in his final opportunity to tell his friend Brandon (D. J. Afanador) that he is in love with him and has been for years.

     But everything goes wrong. The film begins with Michel in the toilet, vomiting, having mixed too many drinks before he’s even entered the dancing floor. He is ready to turn around and run, abandoning his last opportunity to express his love.


    When he does enter the dance proper, he sees Brandon and nearly faints at what he perceives as his beauty, but is even more terrified and he sees him approaching. Brandon asks he he’d like to join him and others for a “smoke,” but Michael quickly demurs, Nikkie prodding him to join his dream boat. He hands Brandon a lighter, but quickly drops it; and when they both bend to pick it up, they butt heads.

     Suddenly, he seems to get up the courage to tell Brandon how he feels, simply babbling out his long love for him. Brandon, at first, is put off, not because he isn’t mutually attracted or afraid of being seen as gay, but because it just isn’t proper to speak out like that.


     Nonetheless, he asks Michael to dance, Michael amazed by his friend’s audacity in proclaiming that it doesn’t matter what anyone else might say; tonight they own the dance floor, as they go floating off in one another’s arms.

    We know it’s all too good to be true, as the camera returns to a view with Michael on the floor, having been temporarily knocked out by the crash of noggins. Brandon helps him to stand, and again Michael is too terrified, now that his fantasy has been crushed, to move ahead.

      Once more, however, Nikkie spurs him on, and this time he puts it perfectly: looking into Brandon’s eyes, he asks simply, “You want to dance?” Black out.


     However it ends, he at least has not “punked out,” and brought his fantasies into a possibility in real life.

      This short film is simple, likeable high school fare, offering little more than what its title proffers, a high school crush come to life. But we’ve all been there, if not in real life, in our memories of what we might have done differently that long ago special night. I purposely made the situation clumsy by asking the female school photographer to be my date. I was certain nothing could happen between me and the camera she held strapped to her neck. I was safe from female pressures.

 

Los Angeles, January 9, 2025

Reprinted from My Queer Cinema (January 2025).

Wednesday, January 8, 2025

Gary Halvorson and Robert Lepage | Die Walküre / 2011 [Metropolitan Opera HD-live production]

casting out the self

by Douglas Messerli

 

Richard Wagner (composer), Robert Lepage (stage director), Gary Halvorson (film director) Die Walküre / 2011 [Metropolitan Opera HD-live production]

 

One of the major questions of Wagner's great opera, Die Walküre, is how it is possible to cast out or renounce oneself, and a great deal of the argumentative and pleading discussion between Wotan and his warrior daughter, Brünnhilde, is precisely about this issue. She claims, rightfully, that in protecting Siegmund she has only followed the will of Wotan, even if it is no longer his stated command. She is, she argues, only a manifestation of his will, and has no other existence. On his part, Wotan must suffer the strictures of his own laws, particularly since he has himself ignored those laws in search of power and love. Fricka, who insists on his destroying Siegmund in favor of Hunding, may seem unable to comprehend love or even less, unable to forgive, but she is right: Wotan has disobeyed his own rules, and so too have his offspring, the brother and sister lovers Siegmund and Sieglinde.


     In this opera, Wotan painfully loses those whom he loves most, Siegmund and Brünnhilde, in order to obey his own proclamations. Suddenly the omnipotent god must be punished for his own sins. And, in that sense, he is, symbolically speaking, renouncing his own power; by casting out Brünnhilde from Valhalla, he is also assuring his own destruction and, ultimately the fall of the gods. Brünnhilde, now human, becomes a kind of Christ-like figure who shifts the center of reality from heaven and the underworld to earth itself.

    It is for these very reasons, I would argue, that, although there is great music and drama in the other operas of the Ring cycle, Die Walküre is the most poignant, the easiest of all to hear and love.  

     Strangely, a similar "outcasting" almost happens with the god of this new Met production, director Robert Lepage, and most of the opera's characters. The final Met live-in-HD broadcast production of the season began 45 minutes late, having suffered, we were told during the first intermission, computer difficulties of the great, galumphing, set of 24 rotating planks at the center of this production.

    People patiently waited it seemed, both inside the opera house and at my movie theater, yet there was a sense, that only grew as the production got underway, that the wonderful performers— Deborah Voigt (Brünnhilde), Eva-Maria Westbroek (Sieglinde), Stephanie Blythe (Fricka), Jonas Kaufmann (Siegmund), Bryn Terfel (Wotan), and Hans-Peter König (Hunding)—were now subject to the directorially created machine. Kaufmann was a stunning Siegmund, portraying a character with whom the audience could not help but be sympathetic, as he and the lonely wife of Hunding, Sieglinde, slowly fall in love. The planks, standing linearly to suggest a forest of trees, was quite effective, except that the image projected upon them also was reflected across the faces of singers (primarily Hunding).



     The great ride of the Valkyries was quite terrifying given the see-saw movements of Brünnhilde and her sisters, particularly after we had been told, during another intermission, that in some of the early productions, some of their dresses had been caught in the apparatus. I am afraid that I missed a few of the Valkyrie's cries simply worrying about the actors as they slid one by one down the planks to the floor.

    At one stunning moment, as Brünnhilde was left by Wotan on her burning rock, the apparatus rose to the heavens, with a body-double Brünnhilde suspended upside down over the fire, one felt that the machine had finally done something, created a kind of cinematic effect, that would have been otherwise impossible. Yet, for the most part the expensive contraption (estimated at costing over forty million dollars), so heavy that the Met needed to reinforce the underpinnings of the stage itself, was more an intrusion than a delight. As some critics have suggested, it seems that the singing, excellent as it is in this production, was sacrificed to the art of staging.

    It seems to me, moreover, that the kinds of effects achieved—far tamer than the recent Archim Freyer production in Los Angeles—might have been accomplished with more standard stage devices, light, scrims, etc.

    Let us hope that in Siegfried and Götterdammerung Lepage might find a way to justify the immense cost of his device without ousting Wagner's singers from the stage!

 

Los Angeles, May 27, 2011

Reprinted from Green Integer Blog (May 2011).

 

 

Index R-Z

Angelo Raaijmakers I, Adonis / 2021 Peeter Rabane Firebird / 2021   Tyler Rabinowitz Catalina / 2022 Tyler Rabinowitz See You Soon / 20...