Tuesday, July 29, 2025

Ben Hull | Out! / 2020

what clara said

by Douglas Messerli

 

Paul Sloss (screenplay), Ben Hull (director) Out! / 2020 [10 minutes]

 

Out! Begins in medias res with a furious elderly woman, a mother whose son in his early-to-mid

20s sits at the other end of the table, who might during the first few moments of this film remind one of boy’s parents in Zac Goold’s film Out of the same year since no one but she will have the opportunity to speak.

    Indeed, the first words of this film come from her as a shrill command, “Out!” as if she were already reacting to what her son may wish to tell her. In fact, it is only the dog who is attempting to squeeze through the dining room door, but it might as well be a command to her son, who looks askance at her bellow as if it might have been directed at him.


    The two of them apparently are still waiting in an unnamed guest, who the mother claims is always late and wouldn’t be surprised if she didn’t show up; whatever, she need’s “a good talking to,” evidently for her comments earlier in the day or a day previous. But his aunt Caroline, his cousin Clara’s mother of whom they have been speaking, is “too weak,” although “it would be a totally different story if [his] idiot Uncle Ian weren’t back inside”—presumably in jail or prison. The complaining woman (the wonderful actor Pauline McLynn) is this young man’s (Paul Sloss) mother, who decides to wait no longer as she throws out “mash” and turnips aplenty upon his plate, cursing the situation moment by moment while simultaneously insisting she no longer wants to talk about it.


     He keeps trying to interrupt with a calm, “mum,” but she is having nothing of it, suggesting if “she turns up later she can have some salad; it won’t do her any harm.”

     What the son does manage to slip in his response to Clara’s words—evidently in reaction to his sister Rita’s comment about Clara’s twin boys which his mother sees as a joke—is that he saw it as not being very funny. But even here, as I slightly contort the narrative to make sense, I’m moving slightly ahead of the story. The first time through this film everything that the mother and son say is a blur, with no context in which the comprehend her angry railings. And it is our very gradual series of revelations about what is truly being said that makes this film so lovely to watch.

     If what Rita said was a “joke,” what Clara responded, according to the mother was “disgusting,” “unforgiveable!” She sits, the two of them in moment of quietude as neither of them shows the slightest interest for the piles of food she has thrown upon their plates.

     Out of the quiet the son begins to speak, suggesting that if Rita is coming—we realize now that they are expecting either or both of the named women—there’s something he needs to say. But his mother clearly doesn’t want to hear it, finally suggesting that if he insists he should rush upstairs to get her pills since she’s “a martyr to my reflux.”

     That line alone, along with her other colloquialisms, makes us feel delight even in her outraged presence. What has so angered her? And what does the son so desperately want to tell her before Rita arrives?

     When the son finally suggests that she might not like what he has to say, she responds “I didn’t like curry until I tried it.” “No,” continues her son Ben, “I mean you might like what I have to say.”

      He now reveals, despite her not wanting to hear, that what Clara has said was because of him, that “she said it to defend me.” Although we’re getting closer, we are made now more curious about what might it have been that Clara said, defending Ben and offending his mother simultaneously, although we now suspect we know the words her son might be about to speak.

     As his mother continues in response, amazed that he has come to such a conclusion since nothing he could possibly be connected with “that girl’s potty mouth,” Ben finally mutters the words: “I’m gay,” as his elder continues her torrent of anger against Clara.

     Frustrated by her continuance, he repeats, “Mum, I said I’m gay,” she responding, “Is that a yes or no to carrots….” He repeats, “Did you hear,” she finally answering, “Yes, I did.”


     “I’m gay!”

     Her final response: “And?”

     Something has happened here that neither the character nor the audience has expected. But that clearly is the nature of slightly absurdist work, where language performs in ways other than we might have expected?

   Yet as he begins to sputter out tears, she stops in her tracks and demands he listen to her. “Anyone who you want to bring into this house is welcome as long as they respect you and treat you well.”

     The shock of her words now silences him again. What recesses of love do they come from. But there they are, an open invitation for him to love who he wants.

     But surprises continue, as she asks why he said gay and not bisexual, he answering “because I only like boys.” Like many a mother in her situation, she attempts to suggest that he may still be experimenting, which he again denies. But full of family lore, she reveals, “Your Ian experimented when he was younger.” She concludes that he should simply not shut off any of his options.

     Once more he repeats that he is “just gay…straight gay. Okay not straight gay, gay gay.” She finally has him speaking almost baby talk.   

      Her next words, like so many mothers in these films, are that she “knew already.” When he responds that she never said anything, she counters, “neither did you.”

      But now the next round begins as he reminds her that she “hates gay people.”

      “Don’t be ridiculous,” she surprises him (and us) once more. After all, she listens on the radio to Graham Norton and she has an Elton John CD in the car, “And they don’t come much gayer than that!” 

      He reiterates, however, that she has just literally blacklisted Clara, cut her from the family for defending her own kids against Rita’s homophobic attack.

      The mother explains, finally what it is that Rita, his sister, has said is that the matching sailor suits with which Clara dressed her 4-year-old twins made the boys seem like a pair of queers. “And they did.” Well, we have that settled finally. Obviously, we still don’t know quite where Ben stands in all of this strange linguistic salad of his mother’s imagination. For when he still protests, she returns to her theme, “What have I said about not wanting to talk about all of this?”

      Suddenly she’s on the way to the kitchen for “sprouts.”

      He calls out to her, “I’m sorry I’ve been lying to you all these years.”

      And when she returns to the room with a bowl of sprouts, adds, “And I’m sorry that you thought I hate gays.”

      Her very next statement, however, seems to turn back on his fears, “But I’m glad you don’t dress like a queer though.” Touché one wants to shout!

      But the next moment, she sits down next to him, reciting one the most amazing monologues of motherly love that I’ve heard in a long while:   

 

“Wear what you like. It’s just that as a parent you have ideas for your children, hopes, aspirations. Watching them grow every day. Keeping them safe. Helping them to develop. You want to celebrate their individuality, shout it to the rooftops. But you also know that the best way to keep them safe is to stick as closely as possible to the status quo. I knew you were gay. But I hoped that you weren’t. And it’s not because it makes you any less a person. Or any less my son. It’s just that it makes your life more difficult. And I would never wish a difficult life on my beautiful son.”

 

     Finally, one sits in wonderment of this contrary woman, this mass of contradictions that make anyone around her fear for their sanity.

     Sloss and Hull don’t suggest this in their work, but I might argue that what she has expressed, the sentiments of so many well-meaning parents, are what is the cause of so much of any culture’s homophobic response, the reason why children still find it so very difficult to express what they are naturally born to: the world is so terrified of difficulty, as if an “easy” life might be the preferable one. But in fact, it appears to me that the opposite is true. It is the medium difficulties which make for a full life not the simplicities or the gentle flow of things. To move through any world without a wind at one’s face might as well be to sit down on a couch and rot. Meaning is in natural confrontation with simple and past truths. The status quo destroys all development and new thought. However, I should clear I’m not arguing for authoritarian parenting or purposeful challenges that some parents force their children to undergo. The world at large will offer enough without parental interference.

      The mother of Hull’s movie hugs her son. But releasing him soon after, she fills in the missing matter: “But to be clear, Clara telling your sister to take her head out of her minge* had nothing whatsoever to do with defending you.”

      This film is surely one of the most amazingly difficult, exasperating, yet loving “coming out” films ever made.

 

*For those of you not in the know, “minge” is the British street equivalent for the word “cunt,” the latter of which coincidentally was the last word of the other film I wrote about this morning, the 2015 short, Surprise, directed by Leslie Bumgarner.

 

Los Angeles, August 16, 2022

Reprinted from World Cinema Review (August 2022).

 

Zac Goold | Out / 2020

cacophony and silence

by Douglas Messerli

 

Zac Goold (screenwriter and director) Out / 2020 [5.23 minutes]

 

Irish director Zac Goold’s 2020 short Out is a one-line “joke” that keeps getting delayed in being told by a team of impatient and seemingly caring parents terrified by the fact that their son has called them together so that they might talk.

     Unless one is, as are his mother and father, a religious zealot who has never even imagined laying eyes on a homosexual being, the moviegoer immediately perceives that the young man, Ben (Archer Bradshaw)—facing his parents as they sip upon coffee or tea from that cups that read “daffodil” and “pansy”—is about to announce that he is gay.


       If we easily foretell it, his dear da and ma keep imagining their own alternative perceptions of what he is about to announce. His father’s (Carl Nuzum) emphatic query: “It’s not the drink, Ben?” to which their son’s denial is quickly overwhelmed by their mutual recounting of other neighbors and friends who have had such problems with their alcoholic sons, followed by sentences such as “They got him the help he needed,” “We can help you,” etc.

       Finally, Ben’s insistence that “It’s not the drink” seemingly puts them back on track to possibly listen to the confessions he’s been attempting to express. “What is it then/” asks his mother Alice (Janet Little).

       “Is it about girls?” asks David, the father.

       “Well, sort of, yes.”

       “Are you dating someone?” his mother wonders.

       A pause before the father dares to utter the word: “Masturbating?”  

       “Oh, Jesus Christ almighty” Alice wails as if having just been told that someone close to her has died.

       “Masturbation is the work of the devil” his father repeats what he must have many times in his young’s son’s life.

       When Ben assures them that he’s not been masturbating—a strange white lie, it appears to me, at the very moment he is about to confess something far more startling to their sensibilities—his mother even more oddly adds, almost as in relief, “We should be able to see that.”

       Ben, nearly as confused as the viewer is, ponders if they might be electronically surveilling him.

       His mother reaches up and pulls down the large family Bible, thumping it upon the table before him with loud bang: “Matthew 5, 30. If thy right hand offend thee, cut it off, and cast it from thee.....” I think we can safely say we would have noticed, she reckons, if you’d been doing something like that.

        At that point one might imagine that any normal human being might have abandoned his original intention, but Ben still soldiers on, the parental interruptions continuing (“What did you want to tell us then sweetie?”  “You can tell us anything, it’s okay.”) as he seeks to finally find the fortitude to tell these logomaniac monsters the truth.

        “We love you,” one says.

        “We love you and we support you,” enjoins the other.

        By this time in the picture we feel that if there is any truth to psychological explanations for queer behavior, we have been shown all the evidence possible for Ben’s aversion to normative behavior.

        Once more, Alice slaps the Bible to the table and reads out a passage, while her son finally almost painfully whimpers: “I’m gay. I like boys.”       

        The room in which he sits suddenly grows absolutely silent, utterly hushed for the first time since the parents have entered into the cinematic frame.

         “Is anyone going to say anything?” Ben eventually pleads.

         “Oh, we’re speechless.”

         Blackout. Music.

         It might be interesting to compare this work with the short of 2015 by Mexican-American director Alejandro Ibarra’s, Safe and Sound, which begins with a scene that might lead us to suspect that its central character is about to make the same confession only to completely invert our presumptions with a far more problematic announcement to his family that allows for a far deeper resonance.

         I don’t think we can read Goold’s 5.23 minute work as a realist text, but rather simply recognize it as being what I suggested in the first line of this review: a comic routine. If there had ever been a gay vaudeville, this might have been one of its most beloved skits.

 

Los Angeles, November 17, 2020

Reprinted from My Queer Cinema blog (July 2025).

Douglas Messerli | Outness / 2020 [Introduction]

outness

by Douglas Messerli

 

Hard to imagine, three short films of 2020 were titled Out, clear evidence, it seems to me, of the remaining potency of the “coming out” second generation genre of films beginning in 1998. The very variety of these three works, moreover, suggests just how pliable and expressive this genre remains. The first of these and the first I saw and reviewed, Irish actor, writer, cinematographer and director Zac Goold’s Out is a truly comic work that, as I suggest, might almost be a gay vaudeville routine, had there been such an animal.

     British director Ben Hull’s Out!, the second of the films I saw, is also comic but with far more dramatic overtones and a complexity of the central character that is not given permission in Goold’s one-liners.


   And finally, US-born Michael Blanchard’s Out, one of six short films he made this year, is a true drama, with a strangely fortuitous twist, allowing a least a ray of hope for the boys involved in this attempted outing. The last of these, in fact, challenges the entire notion of the endlessly described process as being an easy maneuver which all young men today should engage for the sake of their relationships and future happiness. Although I have written about far more tragic consequences, the ending of Blanchard’s film is potent enough that we have to question whether sitting down to discuss the issue with one’s parents is the right tactic to advocate in all cases.

     Nonetheless, the three of works catalogue the ritual as scores of short and longer films have done since the early days of LGBTQ cinema, even if the early version of “coming out” films was generally far more ritualistically proscribed and negatively expressed. At least today almost all families everywhere know what it means to “come out,” even if the reactions to the event radically vary. And quite obviously the “coming out” film, even in an age of presumed general acceptance, is the most popular genre through which to describe the LGBTQ experience, suggesting that the realization, the discovery, or the revelation of one’s personal sexuality is still the central and most important aspect of the LGBTQ experience.

     Apparently, if in many Western countries homosexuality and bisexuality have grown to be generally accepted modes of behavior, someone forgot to tell the individuals who most suffer in their discoveries that they belong to those very categories of behavior. And no matter how we may think of ourselves as sophisticated about sexuality, the very idea of “outness” still desperately matters and probably will as long as there are adolescents and closeted adults who suddenly face the urges and meaning of their sexual desires.

     And, of course, I should repeat the obvious: these three films with the word as their title are not the only films of the many of this year that were centered upon this subject.

 

Los Angeles, July 29, 2025

Reprinted from My Queer Cinema blog (July 2025).

Matt Porter | Flex / 2020

bowflexability

by Douglas Messerli

 

Charles Gould (screenplay), Matt Porter (director) Flex / 2020 [16 minutes]

 

Were that everyone was so easily flexible about their sexuality as Charles (Owen Morgan), on the phone describing to a school friend how hot Mariah Carey when suddenly his TV set focuses in on the guy in the Bowflex ad.


    20 years later he (now played by Charles Gould) seems to be quite settled down, however, in a heterosexual relationship with Michelle (Ellington Wells), his girlfriend with whom he shares a small house. Suddenly, however, she announces to him that she’s gotten into the three-year teaching program in Spain and she wants to breakup. Despite a momentary collapse, Charles takes the situation on the chin, so to speak, enjoys pizza in bed—the one thing Michelle declared would out of bounds even her departure—and, spurred on by his memory of the Bowflex Guy (Max Aria), decides to change his dating app from female to male.



     A young man, Alex (Charles Rogers), looking quite similar to ill-groomed to our central character, shows up to his front door, abides even Charles’ weak imitations of Jerry Seinfeld, and proceeds to fuck him, Charles taking in the new experience with some obvious delight, if also with a little pain in the butt.

     The Irvine, California doctor decides to spend the night, and the two agree to meet up again, despite the fact that Charles seems to be attempting to rent out the house.

     Although I find it hard to believe any teenager spends his time with his bro discussing the attributes of Carey and Katie Holmes and that any heterosexual male can realize he’s a bisexual on the spin of a dime, this film certainly does make it clear that bisexuality is a valid possibility for many a lonely man.

      Based on his own life experiences, Charles Gould argues that he’s fought most of his life to prove to other gays that there is such a thing as bisexuality, he being exhibit A.

      Not a profound film in any sense, Flex is one of an increasing number of short films and videos—bisexual singer Doug Locke’s music video #ThisCouldBeUS (2014) and Carolina Quinteros’ Atracción (Male Affection) of 2021—that focuses on bisexuality.

 

Los Angeles, April 13, 2023

Reprinted from World Cinema Review (April 2023).

George C. Wolfe | Ma Rainey's Black Bottom / 2020

leftovers

by Douglas Messerli

 

Ruben Santiago-Hudson (screenplay, based in the play by August Wilson), George C. Wolfe (director) Ma Rainey's Black Bottom / 2020

 

George C. Wolfe’s 2020 film Ma Rainey’s Black Bottom, based on the 1982 play by August Wilson, is the kind of the work you want to applaud for its wonderful lines, its great acting, and its significant theme, the last of which might be summarized as arguing that in 1927, the time in which the work’s events, no black person was able to escape the endless chains of American racism—which, we recognize, continues on today.

     And the work, in part, is a testament of how each of its characters’ lives have been torn apart by the white world in which they must survive. If in some senses the so-called “mother of the blues,” Ma Rainey (brilliantly performed by Viola Davis) has scratched her way up to fame after living an almost unimaginable hardscrabble life in the deep south as a black lesbian singer; in order to maintain that position in the society in which she has become a kind of legend she must daily demand her due, shouting down record producers like Mel Sturdyvant (Jonny Coyne)—who as she herself puts it,  “...don’t care nothin’ about me. All [he] wants is my voice.”—her own manager,  Irvin (Jeremy Shamos), and even her own backup band members, particularly the young, aspiring trumpeter, Levee Green (Chadwick Boseman). Each of them want something from her, Sturdyvant and Irvin financial rewards, and for Levee a temporary shelter from which to develop his own career. Her summary of the situation puts it in the terms of outright prostitution: “As soon as they get me down on one of those recording machines then it’s just like I’d be some sort of whore and they roll over and put their pants on.” Even her current lover, Dussie Mae (Taylour Paige) stays in the relationship seemingly to find a man with whom she might eventually escape.


      The only way Ma has to maintain her control over the world in which she lives is to make a series of endlessly petty demands: her music must be interrupted without any changes, to cool herself from the hot Chicago air she requires a fan, she insists upon a bottle of Coca-Cola, she requires her stuttering young nephew to announce one song on her record and that he be paid. 

       Pianist, string bass player, and trombonist Toledo (Glynn Turman), Slow Drag (Michael Potts), and Cutler (Dolman Domingo) also have a long history of struggles in the face of racism, the trio feeling blessed just to have a home in the arts with a fairly regular salary. But they too know the pain of lives destroyed by the seemingly unending supremacy of the white society in which they gingerly co-exist. Toledo, the sage, is especially troubled by the fact that even blacks themselves cannot seem to comprehend that they, as “leftovers” of a once flavorful ethnic stew out of which the US citizenry developed, must all work together, each in their own way, to help the society regain its appetite for difference. No one can seem to read his metaphors, let alone comprehend how one idea necessarily connects with another.

      As a child, Levee perhaps suffered the most directly from white hate, his mother having been raped by 8 white men who chose the very moment when Levee’s father went out of town to buy fertilizer and new seed for their small farm. His father is later killed and burned after he takes revenge on four of the rapists. But now as a young man, Levee is obsessed—as young men and women should be—with the possibilities that lay before him. He wants to compose and arrange his own music, to play with his own band, all commendable desires. The only problem is that doesn’t comprehend music in the same way that Ma Rainey does:

 

“The more music you got in the world, the fuller it is. ...White folk don’t understand the blues. They hear it come out but they don’t know how it got there. They don’t understand that that’s life’s way of talking.”

 

      Moreover, Levee doesn’t realize that he is attempting to find fulfillment in life for the very same reasons as the bigoted whites whom he despises. Music, for him, is not something that needs to be said—coming, as Ma insists from the heart and a voice inside—but rather is a commodity, a route to fame so that can purchase another new yellow shoes or reward beautiful women with presents instead of seeking a true relationship with them.


      Throughout the film his misunderstandings of colleagues’ art irritates and frustrates the world-weary musicians with whom he performs. In asking them to speak a new language that might appeal to the younger generation, he ignores the fact that he is asking them to abandon their own personal language, the very definition of their selves.

     In this young would-be achiever they may see their younger selves while simultaneously recognizing a foolishness of which they warn him time and again. As one of them puts it, to be a fool is one thing, but to want to continue to be a fool is something else. Finally, horrified in recognizing that he has sold his soul to the devil, they attempt to warn him of his doom. In a sense, Ma is the mother to their various versions of the father, who perceive their son as being in terrible danger.

     Refusing to heed their advice, Levee suddenly witnesses his whole world collapse. Ma Rainey fires him for insubordination (without even realizing that he has violated the woman she loves) and Sturdyvant, having promised to record some of the trumpeter’s new compositions, backs out of the deal, paying a pittance for the songs which he later successfully records.

     Throughout much of the film, Levee has been trying to find his way out of the back door of their basement rehearsal room without being able to budge the bolt lock. But suddenly, furious with having been fired, the young man breaks through only to discover a small cell-like space surrounded by four walls, obviously a small interior at the center of the building open only to the sky far above. It is, clearly, screenwriter Ruben Santiago-Hudson’s and director Wolfe’s visual analogy of the position in which Levee now finds himself, in a prison of his own making without any exit.

     As they pack up from the long day, Cutler accidently scuffs against Levee’s new shoes, as the boy explodes in pent-up anger, pulling and knife a stabbing the older man, the other two looking on with the shock of their own expectations. Holding the trombonist in a pietà-like position Levee attempts to rock his victim back to life, while realizing that he has murdered not only a friend but himself.


   We see Ma Rainey in her car riding back to the hotel looking none-so-pleased after the day of difficulties, as if she knew from the start that nothing good would come of it involving, as it did, those in power.

      In short, Wolfe’s cinematic presentation of Wilson’s play is a poignant expression of what it means to be a black person, even a legendary one, in the racist society of the USA. The problem for me, however—and I do see it as a major problem—is that given its very old-fashioned narrative structure, the lovely costumes, the convincing sets, excellent lighting and sound effects, along with the truly brilliant acting, here all become merely trappings to a paper-thin series of acts that link up to the work’s thematic pronouncements, epigrams, and mini-narratives. These billboard-like moments of significance might also be likened to a series of operatic arias threaded together with orchestral interludes foretelling and reflecting upon the “important” announcements of the work’s operatic whole.

     While I am certainly not a committed devotee of verisimilitude, within the realist confines of this work it seems almost impossible to believe that a group of men and a woman working together over several years have never before this particular day revealed some of the most important formative events in and philosophical beliefs of their lives. Instead, we quickly perceive, these important “speeches”—which define and give meaning to the character’s actions—are not truly being spoken to one another but are being performed for “us” as audience like so many verbal tableau vivants.

     So outrageously artificial are this film’s significant revelations that they might almost be framed and numbered: “Theme no. 1,” “Viewpoint no. 25,” etc. with dancers leaping in between them to act out their pain, frustration, doubt, fears, and anger that make up the so-called plot. In fact, such an innovative interventionist mode of theater might have worked better than the casts’ creaking movements back and forth within the ugly brick structure where Ma Rainey’s recording session takes place. I’m sorry to have to say this, but I can think of utterly no reason why the misled Levee should have to kill his fellow band member except to prove to us how racism often effects the violence of a black man against other blacks.

      These old-fashioned methods of story-telling just don’t seem to work well in a film these days. If in saying this that I might be accused, like Levee, of demanding the old storytellers abandon their language in order to make their message more appealing to younger audiences, I must remind you I am now an old man who simply realizes that some methods of cinematic story-telling have lost their impact on contemporary audiences.

 

Los Angeles, April 25, 2021

Reprinted from My Queer Cinema blog and World Cinema Review (April 2021).

Monday, July 28, 2025

unknown filmmaker | #ItStartsWithYourName / 2023 [commercial advertisement]

the name on a cup

by Douglas Messerli

 

unknown filmmaker #ItStartsWithYourName / 2023 [2 minutes]

 

In 2020 I wrote about a new ad campaign in the United Kingdom for Starbucks featuring a transgender individual. Three years later, the Seattle-born company, now a ubiquitous site in most urban areas throughout the world, has done something similar in India, where such shifts in gender are much more controversial.

      A father and mother sit waiting in a Starbucks for their child to show up. From the father’s cellphone we gather the young offspring is a man named Arpit. The phone goes unanswered as the mother leans over to her husband, begging him to not “to get angry this time please.”


      As she finishes her statement, a young woman in a dress (transgender actor Siya) arrives, gently hugging both her mother and father. A slight frown passes the father’s face as he rises to order their coffees.

      There is tension in the air as the family sits quietly waiting for their order; but soon after the barista calls out “three cold coffees for Arpita,” testifying that despite his druthers, the father has ordered the coffee under his daughter’s name, verbally commenting, “For me, you are still my kid. Only a letter has been added to your name.”


     In India the commercial advertisement has gathered over 5.1 million views, and there has been high praise by the liberal communities. But there has also been a great deal of anger expressed among more conservative elements of the country, many calling for a ban of Starbucks shops and others claiming that such a “woke” ad is inappropriate for Hindu culture, the language in which the ad appears.

     The Indian representative of this #ItStartswithYourName ad, argues that “it shows how Tata Starbucks is committed to making people of all backgrounds and identities feel welcome. ... We will continue to use our voice to advocate for greater understanding on the importance of inclusion and diversity across the communities we serve around the world.”

     Now, if only Starbucks USA might create such a campaign. Little as that name on a cup means—particularly in a chain, as some complain, in which the baristas seldom get the customer’s name right—it would have a remarkable impact in Trump’s denigrated “Amerca.” Surely, the President might even threaten to sue the company. But the bravery of such an ad would speak louder than any such threats.

 

Los Angeles, July 28, 2025

Reprinted from My Queer Cinema (July 2025).

Trent Atkinson | Slow Down / 2016 [music video]

no rush

by Douglas Messerli

 

MYLEN and Brandon Stansell (songwriters), Trent Atkinson (director) Slow Down / 2016 [4 minutes] [music video]

 

Despite the title of this song, country and western singer Brandon Stansell hardly ever seems to “slow down” in his output of gay narratives representing the sad and joyful incidents of his multiple relationships.

    In Slow Down he meets up while hitchhiking in the desert near Joshua Tree National Park with Rich Hill whose truck quickly overheats, a metaphor obviously for what’s clearly happening in the inside cab to these two handsome boys.



    The two are forced to find a small trailer park; and it’s all going far to quickly for singer Brandon Stansell, backed up by another gay country/western singer, Ty Herndon. His repeated chorus says it all:

 

Hearts beating at the speed of light

With your head laying on my chest

I get caught up in those hazel eyes

'Cause you're the kind of moments I love best

(Oh, woah, oooh)

I wasn't looking for the next best thing, no (oh, woah, oooh)

I was looking right in front of me

 

I'm thinking we could slow down

Take all the time you need on me

Baby, slow down

'Cause you and I together, We don't have to be

In a rush to fall in love

So let's hold on to every touch

And just slow down

Yeah baby, slow down

Yeah!

(Oh, woah, oooh, slow down)

Maybe we, maybe we (slow down)

Maybe we could slow down

 

    And slow down he does indeed as Trent Atkinson’s camera pours over Stansell’s and Hill’s bodies, including a soapy shower, as they wait out the day, and like any red-blooded Amercan boys take out a rifle for a little shooting practice.


    Having found the water they need, after a long afternoon nap or perhaps even a stay through the night, they return to the cooled-down pink pickup and get back on the road to get to whatever destination they had in mind. Yet it’s clear, in his rather campy gesture, that Stansell would prefer hanging out a bit longer in the middle of the desert.

 

Los Angeles, July 28, 2025

Reprinted from My Queer Cinema blog (July 2025).

 

Titles Index A-N

https://myqueercinema.blogspot.com/2023/12/former-index-to-world-cinema-review.html Films discussed (listed alphabetically by director) [F...