the impossible choice
by Douglas Messerli
Théo Lemouzy (screenwriter and
director) Condition Humaine (Human Condition) / 2021 [22 minutes]
A young man, Marcio (Phelipe Fox),
who we soon after discover is a Brazilian expatriate, is sitting on a bench
alone at night when his pimp arrives, giving his next assignment and demanding
that he take care of it. Before he leaves, Marcio pleads for an advance, he’s
starving and hasn’t eaten in 2 days.
This short film by French director Théo Lemouzy
goes on to show us that Marcio is sleeping on benches and in the Cinematique,
Fritz Lang’s Metropolis showing on the screen in an otherwise empty
auditorium. So it is already established that this film will be a sad statement
about the relationship of the classes, of the suffering of those
disenfranchised by the society in which they live. Can the mediated peace
between the son of Metropolis’ creator and the head of the workers be trusted,
after all we have seen, at film’s end?
An older man, Jean (Emmanuel Ménard) enters the theater near the end of
the film, and wakes up the boy. But we see them soon after in broad daylight on
the street talking. When asked, Marcio reports he was in college but he’s now
looking for job, without success. Asked where he lives, Marcio doesn’t answer.
Jean takes the boy to a café, where Marcio stuffs his face with the
sweets he’s purchased. The boy apologizes, but the man simply encourages him to
eat. And then, surprisingly, with what we almost suspect might be ulterior
motives, if, since he son is no longer living at home, he could stay there if
he wanted, interrupting his own offer to reassure him that it’s only a
suggestion.
Marcio’s only question is “does he have a bath?”
And so a friendship is struck between the two, as Jean offers the young
man a bed, his son’s clothing, and a bath, all of which Marcio appreciates with
near wonderment, exploring the house after the other has gone to bed, observing
the son’s portrait before entering the man’s bedroom and joining him in bed,
evidently an unspoken payment for the elder’s humane offering.
Marcio attempts to refuse it, but Jean insists. “I don’t want you to be
in trouble. I’m worried about you.” He has become a kind of father.
Evidently to make sure that the boy does
not misunderstand his intentions, he asks whether he might come back next
Sunday, but that he promise to take care of himself in the interim.
In short, the relationship between the two is unclear. Is the boy being
paid in advance for another night or is the man simply kind and caring, a bit
lonely with a son in such a large apartment? It is clear that Marcio himself is
unable to determine the nature of the kindnesses offered him as well.
Marcio buys a new jacket with some of
the money and visits the location provided him by his pimp. It is not what he
expected. Besides the man he meets at the door, a young carefully cropped
bearded man there are two young handsome men sitting in the room as the first
commands he strip off his clothes, and pushes him to the floor. The evening
consists obviously of an S&M-like group rape.
It is Sunday, the day the boy promised to visit, and Jean is preparing
dinner. When Marcio does not show up, he texts him and finally attempts to call
him with no answer.
We see Marcio wandering the streets as if in a daze, startled by what
has apparently happened to him, as Jean, having given up on the visit, dozes
off to sleep on the couch.
Finally, there is ring and a knock at the door, and when Jean stumbles
over to answer, he finds Marcio there in tears. He hugs him and brings into the
room, trying to comfort him, but every time he attempts to touch him, the boy
pulls away, “Don’t touch me!” Jean attempts to find out what happened, and when
Marcio continues in tears he suggests he call the police or at least take him
to a hospital, both options which the boy violently rejects.
Again Jean attempts to comfort him, to find out what happened. Marcio
can only stutter out the words “I was doing things….tonight…I…..He….” Jean
insists that this cannot continue and begs him to come live with him where
he’ll be treated like a son. He’ll help get a job or even find a way to get him
back into college if that’s what he wants.
We see the boy a bit later standing at the sink, Jean sitting in the
living room alone. Finally he stands and goes to check up on the boy. He
cautiously turns the doorhandle to his room, looks over to the bed and moves
forward.
Marcio stands on a French boulevard, his
hand out with the sign of a hitchhiker. A car pulls up and Marcio gets in the
front seat.
What has happened? Did perhaps Jean also
attempt to have sex with him, sending Marcio back into the streets forever? Or
has there been no one there in the bed, Marcio having already returned to the
streets unable to bear the kindnesses offered him or perhaps presuming that the
price for those fatherly ministrations were too much? Or is there something in
Marco that actually prefers the danger, the reassurance that he seems
throughout to seek in the mirror about his good looks?
Lemouzy proffers no answers. But it is
clear the choices for a young man in a new world without money and position
will always be limited. That is the human condition. And sometimes the desire
to destroy oneself is as aspect of the human condition as well. If you do not
believe you are worth saving, it is difficult to believe that someone might
wish to do precisely that. Even the choice to save oneself becomes impossible
as well.
Had I seen this film earlier, it might
easily have been included in my 2021 essay titled “Working Boys” which focuses
on Gracie Otto’s Broken Beat (2005), Sasha Ettinger Epstein’s Wall
Boy (2009), Derek Efrain Villanuva’s Lost Angel (2009)—with which it
has numerous resonances—Micah Stuart’s Johnny (2016), Anthony
Schatteman’s Petit Ami (2017), and Aiman Hassani’s Khata (2019),
along with my discussions of numerous other films about gay prostitution
including Polish-born director Wiktor Grodecki’s trio concerning young boy
prostitution in the Czech Republic, Andělé nejsou andělé (Not Angels
but Angels) (1994) and Tělo bez duše (Body without Soul)
(1996), both documentary works, and Mandragora (1997), the fictional
conclusion. “Working Boys” appears in the volume devoted to the years
2000-2009.
Los Angeles, October 28, 2022
Reprinted from World Cinema
Review (October 2022).




















