Friday, March 29, 2024

Aaron Rookus and Robbie van Brussel | P / 2014

the barbarians at the gate

by Douglas Messerli

 

Sakia Diesing (screenplay), Aaron Rookus and Robbie van Brussel (director) P / 2014 [10 minutes]

 

Throughout his films to date, Dutch filmmaker Aaron Rookus has been exploring the sexuality of children. But in this work he opens that search up to a complete study of family sexuality and the strange, almost psychotic work that open up those issues to comedic satire. In P it is almost as if Rookus has picked up where Chevy Chase’s National Lampoon family comedies (National Lampoon’s Vacation of 1983, National Lampoon’s European Vacation, 1985, and Nation Lampoon’s Christmas Vacation, 1989) left off and revealed to contain even great perversities.

 

    A Dutch family has been traveling on a German vacation in their camper, and after terribly hot day of travel are all about to explode with terror, frustration and simple boredom from being shuttled about in the same space for so many days.

     The Mother (Rifka Lodeizen), who his pregnant (we later find out that her pregnancy is the product of man other than husband), is busy vomiting in a bag in the front seat, her husband (Koen De Graeve) looking on, as he drives, with a mix of horror and disgust. The Daughter (Yentl Meijer) behind them is busy carving some sort of stick into what appears as a kind Native American weapon, and the Son (Bas von Prooijen), in the next row of seats, is intensely listening to a porn movie. As if on signal, the Son and Daughter begin to fight. This is not a happy bunch.  

    Finally finding a place to stop, the Father pulls over, the Daughter leaps from the camper, and soon after begins heavily beating a metal garbage container, for what reason we’re not privy, but apparently simply out of pent-up anger and resentment.


     The Son goes wandering into the nearby woods where, to his great delight, he discovers a gay cruising ground with numerous older men engaged in fellatio and other sexual acts. He watches in amazement, as the men become equally turned-on with the ungainly boy with a red birthmark across one cheek so openly watching them.

 

     After handing her bag of vomit to her husband to take away, the Mother immediately gets on the cellphone to talk to her “secret” lover, explaining to him that she is about to abort his child, which apparently is not something with which he agrees given her responses, interrupted by her husband, staring back into the van in confusion, perhaps wondering with whom she might be having such an animated conversation.

       Meanwhile two policemen sit nearby in their car, simply observing this disastrous family having suddenly overrun their quiet rest spot. The police, male and female, finally get out of their car and go over to talk to the Father, complaining about his daughter’s strange behavior.

       To make it even worse, the Daughter drags her two-pronged divining rod dressed up in feathers over to a nearby motorcycle and begins slamming it into the bike’s lights, breaking them.

       The Son in the woods, becoming quite excited by the sexual acts he is witnessing, pulls out his cellphone to take a picture.

     The uncomfortable wife pulls off her bra, as the male policeman looks on through the camper window. In his frustration for the German’s list of complaints, the Father attempts to dismiss the whole matter with his hand, in the process spilling the male policeman’s coffee all over his shirt. A battle ensues as they attempt to arrest him, he admirably fighting back, the Mother soon getting out of the camper to join in on the brawl.


      By this point the two men the Son has been observing, upset with his photographs move toward him, probably simply to remove the photo, but he goes on the run, and a few moments later appears at the edge of the woods with a bear (a human kind, not the animal) attempting to restrain him. It looks to all as if the boy were being abducted, and the police immediately turn their attention to that incident, leaving the father free.


     The son escapes his gay restrainer and runs back to the family, as they all return to the camper and drive off, for one moment, at least, agreed on the course they must take.

       Out of the woods suddenly dozens of gay men come running from all directions, taking to their nearby parked cars, one poor gay man discovering his motorbike trashed.

       This series of comic yet transgressive incidents is so absurdly entertaining, that the idea struck me that it might have worked nicely as a TV series, the family swooping down on various small German communities to cause major chaos with regard to both the order and disorder, the police and criminals equally affected by their unholy presence. I love the concept—to steal the actor who plays the son’s last name—of the von Prooijen’s arrival causing major chaos across the orderly towns and cities of the German countryside. I can hear the cries now: “The von P’s are coming, the von P’s are coming!” Meanwhile, we have Rookus’ untidy little masterwork about a family that probably won’t last out their vacationing days before they spin off into the space of their quite wretched futures of unhappiness, yet for the moment are perfectly content for their escape.

 

Los Angeles, March 29, 2024

Reprinted from My Gay Cinema blog (March 2024).

Barbara Willis Sweete and Jürgen Flimm | Salome / 2008

a dance of death

by Douglas Messerli


Oscar Wilde (libretto, based on his play), Richard Strauss (composer), Jürgen Flimm (stage director) Barbara Willis Sweete (director) Salome / 2008 [Metropolitan Opera HD-live broadcast] 

Howard and I attended the high-definition live performance of Strauss's opera Salome in late 2008; but its appropriateness for inclusion in the 2002 volume became immediately apparent. This opera is, after all, almost an inverted paean to the subjects of love, death, and transfiguration—although no one in this work—except perhaps for the necrophilic Salomé—can be said to be in love or spiritually exalted at its end.     


     Strauss's libretto, based on Oscar Wilde's French play, is almost painful to endure, moreover, because of its characters' confusion of love with lust, death with power, and transfiguration with insanity. Each of its major characters is doomed from the outset by his or her perverse behavior through which each desperately strives to attain something that cannot be given. The Syrian Captain of the Guard, Narraboth, desires the untouchable Salomé, destroying himself when he witnesses her mad acts.

     Herodias, Herod Antipas's niece and the former wife of his brother, Herod Philip, has married her uncle/brother-in-law to the outrage of many in Judea, receiving widespread damnation by Jochanaan (John the Baptist), whom Herod has, accordingly, arrested and imprisoned. The historical Herodias also wanted power and ultimately forced her husband to demand he be named King of the Judea provinces which he controlled; but in Strauss's version she primarily seeks the restoration of her "good name."     

     The historical Herod also sought further power, but in the opera is seen primarily lusting after his sixteen-year-old daughter, willing to promise anything if she will reveal herself in her legendary "Dance of the Seven Veils."    

     Once Salomé has witnessed the man behind the outraged voice in the chambers below the great terrace to where she has escaped from the dinnertime leers of her father, she desires to sexually control the prophet, who emphatically rejects her.

    Jochanaan obviously seeks his freedom, but is even more committed to the damnation and redemption of the entire family. If their desires emanate from the lusts of self and body, his stems from an equally perversely unforgiving faith


     In order that this unhappy family and guests might obtain what they desire, each also gives up something that will end in self-destruction. As I have already reported, Narraboth gives up his life. Herodias sacrifices her own daughter to her husband for the possibility of destroying Jochanaan, and, in so doing, further dooms her "good name." Herod will be forced to give up his protection of the holy man, Jochanaan, resulting in the wrath of the Sanhedrin and his Jewish subjects and perhaps in the loss of his kingdom (in fact, soon after John's and Christ's death, Herod Antipas was banished by Caligula to Gaul). Through her dance, Salomé gives up, symbolically speaking, her chastity, and through her murder of Jochanaan, loses her sanity and ultimately her life (the historical Salome did not die, but was wedded to Herod Philip, her mother's former husband). For his faith, condemnations, and disdain of Salomé Jochanaan sacrifices his head.


     Salome's frenzied dance, accordingly, can be understood as a ghastly dance of death, an abandonment of all things honorable that love, faith, and freedom might represent. It is both a sexual tease and a prelude to the sexual frenzy she later plays out when she is served the head of Jochanaan on a platter. But it is not only Jochanaan's and her own death for which she dances, but for the end of her world, the destruction—so often symbolically sought (and occasionally accomplished) by the younger generation against the old—of her parents and their world.


     The Metropolitan Opera productions on screen are almost as good as being at the opera itself, and the close-up perspective is perhaps even better than witnessing the stage in the cavernous space. In this particular production, however, the censors felt it necessary to save the "home" audiences from witnessing Karita Mattila's breasts. But given the limitations of her dance, performed in what The New York Times critic Anthony Tommasini aptly described as "Dietrichian drag," perhaps we were thoughtfully spared the spectacle. Although Mattila has a lovely face, and is able to vocally and physically convince the audience of her sexual energy, the very size of her body renders her performance to be more like that of an agile ox rather than a lithe teen. And it is hard to imagine Juha Uusitalo's Jochanaan as eliciting Salomé's intoxication with his eyes, lips, and hair. But then suspension of belief is often a requirement of opera productions, and the performances as a whole were riveting, particularly in Kim Begley's Herod and Ildkó Komlósi's Herodias.

     Although the opera really has nothing directly to do with LGBTQ issues, given its almost campy focus on the beautiful Jochanaan, the fact that it was written by Wilde, and the memory of it’s 1922 silent film truly camp version, Salomé, it is difficult to remove this opera version from its gay sexual associations.


Los Angeles, November 16, 2008

Reprinted from World Cinema Review (November 2008).

Alfred J. Goulding | Hey There / 1918

the letter

by Douglas Messerli

 

Alfred J. Goulding (director) Hey There / 1918

 

At a fast food stand the Boy (the Harold Lloyd character who we all most love) runs into a woman (Bebe Daniels) with whom he flirts, and when she turns to leave, drops a letter from her purse.

     Picking it up, the Boy runs after her to return it, but she enters the taxi before he can catch her, and is forced to hang on to the back bumper. The taxi lets her off at a film studio, and thus begins an adventure that is quite similar to Charles Chaplin’s Behind the Screen of two years earlier, featuring a series of comical events as he first tries to enter the studio in a long line of extras, and then, once he has made his way in, the problems presented by the “rude mechanicals”—the prop and costume bearers who mistake him for being one of them.


    A long sequence occurs while he is asked to raise the other side of a heavy piano, another as he is asked to carry various props to different sets, the voyage of which causes chaos in the filming of everything from epics and westerns to domestic dramas.

    At one moment seated by a young woman who demonstrates some interest in him, he begins to pet and stroke her while shyly looking off in the other direction during which the woman leaves and the observant director (Snub Pollard) takes her place, the boy continuing to run his hands down the arm and thigh of her replacement.

      On the run again, he dresses for a few moments in a female costume that he discovers in the room in which he’s taken refuge, suddenly being cast as a woman in a movie scene, only to be found out the moment he removes his coat. For a few moments, accordingly, the Boy appears on film and in drag, the latter role of which performed in only a handful of films.

      Finally, when he reaches the leading lady, presenting her the letter, she thanks him so profusely that he kneels ready to propose to the woman of his dreams, she meanwhile asking him to read the letter which is a love letter from her beau. Embarrassed and about to again be chased from the studio, the Boy quick-times it on his knees to reach the safety of the street.

 

Los Angeles, November 20, 2022

Reprinted from World Cinema Review (November 2022).

Alfred J. Goulding | A Gasoline Wedding / 1918

i can cook too

by Douglas Messerli

 

H. M. Walker (screenplay), Alfred J. Goulding (director) A Gasoline Wedding / 1918

 

A wealthy Man is hosting a garden party at which have gathered most of his beautiful daughter’s (Bebe Daniels) numerous suitors, the father intending to choose among them. All are friendly, even self-congratulatory as they appear to engage in an orgy of cheek-kissing in the manner of the French. That is until the leading figure, Angus McCheapskate arrives declaring himself the most qualified of all since he snores only out of one nostril and needs his feet rubbed only three times daily.

     The girl’s father definitely approves of Mr. McCheapskate. But meanwhile Harold (Harold Lloyd) arrives in his self-determined auto, anchoring it in place—since it has a tendency to drive off by itself—and polishing its nose to keep it friendly.

     The two guards at the mansion gate make it definitely clear that Harold is not invited. But this is not the meeker version of the Harold Lloyd who later stars in his shorts and features, but a brash young man who flits with and confuses the guards until he finally makes a forbidden entry, immediately attracting the attention of the girl who can’t stand the Neanderthal with a bankroll who her father wants her to marry.

     Attempting to play a game of croquet, the girl quickly perceives that her boyfriend doesn’t know how to properly engage in the game, hitting the ball with such a force that it lands on McCheapskate’s head, a second upon her father’s. Within minutes, Harold has managed to offend and anger the entire crowd, and the father is determined to force his daughter to marry McCheapskate by kidnapping her and hurrying them both off to the local minister.

      Overhearing his plans, the girl quickly promises her butler, Snub (Harry Pollard) that he won’t have to polish the silver all afternoon if he’ll only costume himself in a dress from her wardrobe. He readily agrees.

      Meanwhile, the girl and Harold attempt to speed off to the minister, thwarted however by the whims of Harold’s temperamental auto. When it finally seems to run out of gas, both get under it in an attempt to fix it, while the car appears to explode in their faces, the couple climbing out from under with faces of smudged exhaust.

      The car starts up of its own accord and begins once more to speed away, as they catch it, jump on, and arrive finally at the busy minister, who marries them in a manner of minutes. At that very moment, her father arrives with McCheapskate and the blanketed bride-to-be. The minister marries them just as speedily.


      Suddenly seeing his daughter and Harold standing together in an embrace, the father and the wealthy man who supposedly just married the girl wonders who, in fact, is under the sheet to whom he has just promised to love until death do them part. It is revealed, of course, to be Snub, who seems almost delighted with the turn of events, promising his new husband “At least I can cook.”

      One might describe this odd comic work as being less of a drag marriage than a hidden romance.

 

Los Angeles, November 6, 2022

Reprinted from World Cinema Review (November 2022).

Al Christie | Know Thy Wife / 1918

the best man

by Douglas Messerli

 

Walter Graham (screenwriter), Al Christie (director) Know Thy Wife / 1918

 

Despite its rather predictable set-up of the comical cross-dressing situation, Al Christie’s 1918 short film Know Thy Wife succeeds rather admirably, transcending the simple mockery of a person of another gender appearing in drag. In this case the petite Betty (Dorothy Devore) makes for a rather believable boy, Steve, even if she appears so many years younger than “his” best friend, Bob Browning (Earle Rodney) that it's hard to imagine them convincing anyone that Steve is Bob’s chosen best man for the wedding his parents have arranged for him.


       Bob and Betty, however, make a perfectly convincing married couple who were planning to return home to Bob’s family in order to introduce themselves as newlyweds. But before he can even get packed for the trip, Bob’s college roommate hands him a letter he has received in his absence: his parents announcing his immediate marriage to the wealthy, attractive society girl Lillian (Leota Lorraine). Evidently fearing his father’s wrath, Bob cooks up a wacky alternative plan—of the sort at the heart of all such comic farces—that she will accompany him dressed as Steve, his best man.

      The family, Bob’s father (Harry L. Rattenberry) and mother (Lila Leslie) immediately buy into the possibility that such a young looking boy might be their son’s college roommate, the father giving him a hearty welcome, the mother lovingly fussing over the return of her son and the chance to finally meet his college chum.

      Lillian appears almost immediately to look over her husband-to-be who she has evidently not seen for a while, and finds his friend Steve quite attractive, planting a big kiss (from which the camera immediately cuts away) on his cheek. Unlike a similar scene in Julien Eltinge’s Madame Behave where the vicarious “lesbian kissing” almost got out of hand, here the women chastely kiss; but the situation still makes one giggle given the gender confusion.

 

     That comic moment is repeated in reverse once the “boys” have been safely locked away in Bob’s bedroom in order to change clothes and freshen up. The honeymoon couple are clearly dying to kiss and engage in sex, and they rush to reach one another lips at the very moment that Bob’s mother enters the room, she commenting, as they quickly move away from one another, “My you two boys certainly are fond of one another.”

      When a short while later, they have actually removed some of their clothing, Bob’s father is confused when he discovers a girdle in the room, wondering aloud to whom it might belong. Bob claims it as a device to help him from “getting round shoulders.” 

      A fuller comic situation, however, transpires after dinner, when Bob is told that he must accompany Lillian to the theater and Bob’s father declares that he will reveal the delights of their town to Steve.

      The first instance results in a mildly comical sexual reverse, wherein Bob must declare over and over again that he has a headache, arguing that they should return home. The far funnier situation occurs when the father takes Steve to a café where, as in the 1933 German version of Viktor und Viktoria Viktoria as Viktor is forced to down a series of male-sized alcoholic beverages; but even more ridiculously in this film Steve is forced to join in with the father’s flirtations with two ready and willing women, both of whom appear to be totally attracted to the young man.


      The situation gets totally out of hand when Bob and Lillian also show up to have a late night dinner, Bob spotting his own lecherous father attempting to lead his wife into male temptations. Bob pulls his father and Steve, Lillian tagging behind, out of the café to take everyone home.

       A late intrusion again by Bob’s mother finds Steve in the bathroom with Bob trying to undress. But when the mother observes a wig on the floor, explanations suddenly become necessary, as Betty comes out of the “closet,” the couple together revealing their rings and marriage license. If she is momentarily taken aback, the mother quickly comes to terms with the reality, while they force her to swear to still keep the secret, which seems a bit ridiculous unless Bob’s father is truly a monster, of which we have no evidence.

      In any event, at the morning breakfast table they find the mother still in bed, “feeling unwell,” while three remain sitting momentarily in silence. Suddenly Steve excuses himself, and takes up a tray of coffee and rolls to the mother. When the father decides to check in to his whereabouts, he discovers the boy Steve sitting at the side of the bed, his wife gently kissing his cheek.


      The necessary explosion of passion follows, with the seemingly cuckolded master of the house chasing the boy around his wife’s bed as he screams out in anger. Hearing the bruhaha, Bob checks out the situation and observing what is happening finally admits the truth. The father finally is relieved to hear what might have previously sent into a fury. Suddenly all the oddities of his son’s and friend’s visit make sense, and he can still be certain of his wife’s devotion and love. The normative heterosexual reality has been restored.

      But for the audience, the queerness of the situation was far more fun!

 

Los Angeles, January 25, 2022

Reprinted from World Cinema Review (January 2022).

Maren Ade | Toni Erdmann / 2016

betting on laughter

by Douglas Messerli

 

Maren Ade (screenwriter and director) Toni Erdmann / 2016

 

With the end of the Ringling Brothers, Barnum and Bailey Circus, which recently gave its last performance, we might also report the end of the great clowns. Yes, the circus was very much about its animal acts—the tortured elephants, abused tigers and lions, and misused camels and llamas—but, as I remember it as a child, it was also very centered on skits with clowns. I saw Emmett Kelly in the circus in the 1950s in Cedar Rapids, Iowa, and never forgot him, nor the numerous other silly beings who stuffed themselves into the little spaces of automobiles and other impossible containments. These beings were at the heart of the circus as much as the large parades of pachyderms and other bestial beings. James Stewart, if you recall, played just such a figure in the movie The Greatest Show on Earth.


      Now, if we believe the news reports and other media items, clowns are dangerous beings who threaten women and young boys. Gone are the days, surely, of mimes (I might add, “thank heaven”) who crafted their art on the basis of clown figures.

      Ines Conradi’s (Sandra Hüller) father, in Maren Ade’s significant film of 2016, is a leftover clown named Winfried Conradi (Peter Simonischek), whose corny shenanigans, although tolerated by family members, are now very much out of favor. Clearly his clowning, his silly make-up and costumes that he has, for years, used to help entertain his music students, has cost him his marriage and the love of his very serious businesswoman daughter, working as a consultant for a consulting firm in, of all places, Bucharest, in contemporary Romania.

      More specifically, he is a kind of foolish Lear, still loving his Cordelia, but also determined to destroy her ordered life.

 

     During a short visit to her mother back in Germany, in which Ines spends most of her time communicating by cellphone, Winfried leaves the birthday party early, returning to his beloved dog Willi, an aging friend who, soon after, dies. The beautiful scene in which the deaf dog cannot even be encouraged to return into the house, and in which Winfried sleeps outside with his lifetime friend, demonstrates something about love and commitment that his daughter will never quite comprehend.

      Trickster, fool that he is, Winfried suddenly shows up in Bucharest, patiently waiting for his daughter in the lobby of her sleek office building for hours before she finally shows up, almost refusing to recognize him as he appears, monster-like gag teeth in place, on her periphery as she attempts to steer an entire corporation board to her office whom she is attempting to convince to allow her company to make a deal to restructure and outsource most of its employees.

      Monster that Ines is, she nonetheless, has spotted her father and immediately dispenses her secretary to find him a hotel room and get him out of her way. Even then, she does not entirely succeed, and, somewhat explicably, invites him along to a party that evening at the British Embassy, where we hear the remnants of a speech about how the West intends to convert the leftover former Communist acolyte into a modernist industrialist paradise. If Ines simply sees the same task as part of her job and duty, the wiser Winfried sees it for what it is, and also, soon after, begins to see the destruction of his daughter’s well-being in the process.

       If, superficially, Ines seems in control of nearly all situations, she, in fact, is extremely vulnerable on several fronts. Not only has she been kept on as a mere consultant, trapped in the outpost of Bucharest, but she faces sexist attitudes at all levels, and is expected even to keep the Romanian contingent at bay by continuing an affair with her “team” member Tim (Trystan Pütter). Moreover, despite her important negotiating role, she is also expected to take the would-be client’s wife, Tatjana (Hadewych Minis) on a shopping trip, even though she herself seldom “shops,” wearing a uniform of white blouses and black pants and waist-coats.

      To add to her distress, she describes her own role to the executive’s possible competitors as “outsourcing”—a dangerous word in the market-sensitive environment; and her father, joking that he has purchased an alternative daughter, gaining some sympathy with her would-be client Henneberg (Michael Wittenborn). For Ines, things are clearly not going well.


 

      When she finally completely dismisses her father, after having herself overslept an appointment with Henneberg, he apparently sloughs off to the airport, presumably to never be seen again.

       But then, of course, Winfried is a fool, and returns, at a party she is having with her few women friends, as a new being with a ridiculous wig and trick teeth, a “stranger,” Toni Erdmann, a man who seems to various contradictory beings. For her friends, he is a consultant, a coach. For others he becomes the German Ambassador. For still others he is a close acquaintance of Henneberg and, even more dangerously, a friend of the company executive which Henneberg represents, Ileiscu (Vlad Ivanov).

      Strangely, no matter how perverse his looks and obvious lies, he seems to make friends of everyone who Ines rubs wrong. Although many of this film’s scenes are set in the wealthy enclaves of contemporary Romania, a trip to Iliescu’s actual oil fields, reveals just how devastated is both the land and the workers. But even here, the absurd Erdmann makes friends, despite getting one man fired with a joke. When he has to urinate, however, another worker gently leads him to his poor home, where he makes another friendship that demonstrates us just how aloof his daughter has been from all living beings.

      Attending a party to which he has been invited by a woman Erdmann has met at one of his evenings out, he demands his daughter sing, to his piano accompaniment, Whitney Houston's "Greatest Love of All,” a celebratory song for the guests. Ines, who obviously has sung the song as a child in his own household, sings with great aplomb—if not in perfect key. The performance reminds me a bit of the father and son duo in the Dardenne Brothers’ La Promesse, where the singing is a true horror, but so beautiful that you want to cry. I did cry.


      Ines runs away in terror, realizing that she has committed to hold a party in her own apartment to “reunite” the Romanians with the German-American “team.” In what only can be described as a kind of mental breakdown, Ines, unable, given the tightness of new dress, to even put on her unmatched shoes, strips off everything, appearing at the door naked to tell her guests, one by one, that the party is to be a naked one: if they do not want to strip, they simply must leave. The first several guests turn away, disgusted. But some arrive nude, after they have been telephoned about the new requirements, and others return, all quite embarrassed about the circumstances. Soon, all have, at least, put on simple garments, even Ines finally appearing in a bathrobe. One guest, however, dressed fully in a Bulgarian kukeri costume, looking like a large furry bear who, if petted, is seen as a sign of good luck, arrives—obviously Ines’ trickster father, playing one last awful joke.

      Even though he leaves soon after, Ines follows, observing that, once again, his very presence draws people, particularly children, to him. And in further evidence of her breakdown, hugs him close to her, finally accepting his ridiculousness.


      The final scene, where Ines arrives for Winfried’s mother’s death, hints at major changes in her life. She has left her for company and gone to work for another company in Singapore. And in a beautiful kind of semi-reconciliation, she puts on his terrible teeth and wears one of her grandmother’s ridiculous hats, looking for a moment as silly as her father has throughout. Winfried runs to get the camera, but the moment is lost, as Ines takes out the teeth and tosses the hat away; the gesture is everything. Finally, she has recognized the importance of his “foolishness.”

     Many critics describe this film as a “comedy,” but even the director could not quite comprehend what they meant. “It isn't a comedy – I'm not really sure why people think it is."

      I’d argue that if you can comprehend A Streetcar Named Desire or Who’s Afraid of Virginia Woolf? as strange comic works (Williams is rumored to have laughed throughout his play’s premier performance, mostly at the exaggerations of his character Stella and Stanley’s proclamations), you might be able to see Toni Erdmann through the same lens.

      All of these are odd kinds of comedies, exaggerated views of family life that reveal the absurdities of that institution. But maybe we’re safer simply describing this nearly 3-hour film as a fascinating investigation into what it really means to live a life with laughter and joy. Winfried/Erdmann is, indeed, often quite humorous, but he is also a desperate man trying to redeem his seriously lost daughter. Both he and his daughter represent extremes, and he has little choice but to play out his absurd visions against his daughter’s own lost sense of humor about living. I’m not sure Ines can ever truly regain her sense of balance, but, at least, by film’s end, she momentarily takes up the costume and tries becoming a momentary clown.

 

Los Angeles, April 19, 2017

Reprinted from World Cinema Review (April 2017).

Index O-Z

Dave O'Brien Straight Boys / 2005 Nick Oceano El primo ( The Cousin ) / 2008  Ken Ochiai Phoenix / 2006 Carlos Ocho Relación Abierta ...