work horses
by Douglas Messerli
Béla Tarr and László Krasnahorkai
(screenplay), Béla Tarr (director) A Torinói Ló (The Turin Horse)
/ 2011
Tarr's great farewell to cinema
direction begins with a kind of prologue, telling the story of Friedrich
Nietzsche:
In Turin on 3rd January,
1889, Friedrich Nietzsche steps out of the
doorway of number six,
Via Carlo Albert. Not far from him, the driver
if a hansom cab is
having trouble with a stubborn horse. Despite all
his urging, the horse
refuses to move, whereupon the driver loses his
patience and takes his
whip to it. Nietzsche comes up to the throng
and puts an end to the
brutal scene, throwing his arms around the horse's
neck, sobbing. His
landlord takes him home, he lies motionless and
silent for two days on a
divan until he mutters the obligatory last words,
and lives for another
ten years, silent and demented, cared for by his
mother and sisters. We
do not know what happened to the horse.
The story that follows is not the story of Nietzsche's horse. This horse
leads only a small peasant cart, not a hansom cab. And the action of Tarr's
film clearly takes place on a small Hungarian farm, where the nearest town is
miles off. The prologue merely sets the tone for Tarr's darkly brooding tale,
filmed in black and white, the kind of life that the driver of the Turin horse
might have lived were we able to follow him home.
The moment Ohlsdorfer enters the yard, his dutiful daughter (Erika Bók)
appears, almost ritualistically helping him to unharness their horse, before
leading him into the barn, where she serves him up a meal of straw. With her
father, the two open the larger doors to the barn, wheeling the small cart into
place therein.
When the two return to the house, the wind ceaselessly blowing up a
torrent of leaves and other matter, the old man stands passively, as she, piece
by piece, undresses him down his underwear and redresses him it what will be
his housewear, the clothes which he will also wear to bed. During this process
we gradually perceive that the older man is crippled in his right arm and hand,
the reason for his daughter's participation in dress.
She then puts two potatoes into a pot of water, cooking them until they
are edible. Together the two sit, with only a salt cellar and their plates of
potatoes upon the table, peeling away the potato skins with their fingers,
breaking the potatoes into smaller pieces, and eating them hot, blowing from
time to time on the potato pieces to cool them so that can put them into their
mouths. This "potato-eating" scene is repeated again and again in
Tarr's film, revealing not only their extraordinarily limited diet, but the
horrifying repetition of their lives. Together they live a life not much better
than cave-dwellers.
The wind continues, and both father and daughter are nervous about the
unusual event. For the first time in their lives, they cannot hear the sound of
the wood worms, a strange phenomenon which neither can explain. Not much else
is spoken. These two live in silence, with only a few commands coming from the
father's lips. "Go to bed," etc.
Their actions with cart and horse are repeated and they return to the
house, she to do the laundry, he to work on a belt. The storm continues,
worsening. And what continues might be described as a musical dirge for the
remainder of their lives.
With only 30 long takes, Tarr repeats these actions, with very slight
alterations, demonstrating the near total repetition and emptiness of their
lives. Over a period of six long days
these two go about their chores—chores little different from the demands they
previously put upon their horse Ricsi—and, we soon realize, fruitlessly
enacting patterns of a destitute lives. Occasionally something happens: a
neighbor stops by for more brandy, prophesying the end of the noble and the
good in the world. A band of gypsies drives to the well, pulling up the bucket
for a free drink, whereupon the daughter and father chase them off. But little
else but the slow enactments of their engrained patterns occurs. The cold
prevents them from ever completely undressing; the lack of facilities results
in no opportunities to bathe; there is no time for anything but to survive.
As the days move forward, however, so do some of their major resources
begin to decline or disappear. The horse refuses to eat or drink, dying before
their very eyes. The well suddenly goes dry.
As things grow worse, the father orders up the handcart, as they quickly
pack up necessities, and, tethering the horse to the cart, move off across the
landscape with the nameless daughter serving as the horse. We see them as they
disappear from camera view, only to reappear, returning to the house. The wind
has been too much for them to survive a trip into the nearby village.
Near the end of the film, everything is plunged into darkness, as their
lamps, full of oil, refuse to light. Even the embers of the stove grow dim
The two sit at table, the father attempting to eat a cold potato, while
the daughter frozenly looks down, like the horse, refusing to eat. The storm
suddenly stops, but so too, apparently, do their lives. They too have died in
harness.
In the AFI Fest showing of this film, several in the audience whispered
how apocalyptic the film seemed, as the host asked Tarr about just such
elements in all of his films, particularly in this one, which Tarr proclaims
will be his last.
Tarr, an energetic and self-effacing man, laughed. "Look, the
apocalypse always occurs with fire and brimstone. Do you see any of that in
this film? No, this does not represent the apocalypse, only life, where day
after day we repeat ourselves, while things happen out of our control, and time
gets smaller and smaller. This is life, not the end the world."
A member of the audience asked about how he was able to get the storm to
so forcefully blow during the several days of shooting. Again, Tarr laughed:
"We used old-fashioned wind machines, but I asked the peasants from a
local village to control them, and they did a far better job than film
professionals. They knew the lay of the land."
For me, the most interesting answer was Tarr's reply to why he shot in
black and white. His argument, summarized, was that it declared that this was
not "real" life but the artist's vision. In short, he seemed to
arguing for the theatricality that black and white allows. "And I like the
palette, black, white, and all those grays in between. Here we are next to the
Kodak building, the film makers with all of their too bright reds, blues,
greens. It fits my vision."
Rankled by being asked again why he was giving up film directing, Tarr
repeated, "I have had a great career, and done everything I wanted to try.
And I have now come full circle. I want to keep that reputation in tact instead
of just repeating myself, giving you more shit I've already finished
with."
The theater, I might add, was filled, a third showing added to the
schedule. "The sun is shining out there," Tarr pointed to the street,
"so I am so appreciative that all of you have come inside to see my dark
and windy film. Perhaps it is not a real film; maybe a little more or a little
less."
Los Angeles, November 10, 2011
Reprinted from World Cinema
Review (November 2011) and Reading Films: My International Cinema (Los
Angeles: Green Integer, 2014).




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