Monday, May 20, 2024

Edgar G. Ulmer | Daughter of Dr. Jekyll / 1957

tie me up! tie me down!

by Douglas Messerli

 

Jack Pollexfen (screenplay), Edgar G. Ulmer (director) Daughter of Dr. Jekyll / 1957

 

Women commentators on Edgar G. Ulmer’s Daughter of Dr. Jekyll (1957) have jumped head-first into the pool of argumentation that Ulmer’s grade F movie—as critic Barbara Jane Brickman, for example, has expressed it—is “lesbian camp.” Such commentators must forgive us rather slower-minded gay boys and the film’s heterosexual audience if we need a bit more time to assimilate that reality. I am convinced that Brickman and others are totally correct in their assessment, but since the movie pretends that the real criminal of this crazed re-visiting of Stevenson’s Doctor Jekyll and Mr. Hyde myth is a male who is attacking and raping local women in order to gain control of his former friend Jekyll’s mansion—which in itself is a rather absurd conclusion since Dr. Lomas (Arthur Shields) coincidentally turns into a werewolf with the rise of every full moon—we need perhaps to start at the beginning in order to comprehend just how this quite silly and very strange movie might be described as camp and what the significance of describing it in that manner entails.

 

     The very beginning of this film provides us with our first important clue. Brickman in her essay “’A Strange Desire That Never Dies’: Monstrous Lesbian Camp in the Age of Conformity,” describes the introduction to our tale thusly:

 

 “In the opening precredit moments of Edgar Ulmer’s lesser-known horror gem Daughter of Dr. Jekyll (1957), the viewer comes face-to-face with a smiling fiend who emerges from an absurdly dense veil of fog—not the titular daughter but a father figure. At first appearing in profile as the embodiment of the backstory being offered, this shrouded male creature sits among scientific paraphernalia, including beakers and test tubes, while the narration conjures a legend of the “strange experiment” that transformed the good Dr. Jekyll in Robert Louis Stevenson’s famous work of terror into Mr. Hyde, “a human werewolf.” Clearly taking a bit of license with Stevenson’s narrative, the precredit scene transitions from the silhouetted doctor figure into a close-up of a monster, with sparse werewolf-like hair covering much of his face and vampire fangs protruding from his impishly grinning mouth. When the authoritative voice-over promises that the evil will be vanquished in the end, this ghoulish grinning figure squeals out to the audience from within the diegesis “Are you sure?” and, with high-pitched giggles, fades back into the fog.”

 

      Several critics such as Gary Morris and even I immediately recognized this as what Morris describes as one of the horror genre’s “most memorably campy” prologues, with its self-conscious artificiality and determined mockery of similar such “real” introductions to many horror films, often delivered by actors such as Vincent Price or for that matter even Alfred Hitchcock’s TV series which had begun to be aired two years prior to this film’s release. I even giggled back in response, something I’m not prone to do as I sit alone in my living room respooling my movies via DVD.

      Soon after George Hastings (John Agar) drives up to a manor house in a 1912 Ford Model T., with his passenger, Janet Smith (Gloria Talbott), who steps out of the car to say, “My, I had no idea that my guardian lived in such style!,” to which her fiancée, as we soon discover, replies in an attempted remark of wit, “Downright cozy.”

     Janet is already impressed and excited about the new work into which, at the usual coming-of-age moment, her 21st birthday, she is about to enter. Given the fact that she has been summoned by her guardian because it is the moment of maturation, the age of coming “out,” her reactions are important, as she reveals her curiosity and intrigue about the new world while George can hardly wait until they get back to London, leaving the guardian and his money safely behind. Like every patriarchically-trained male he is determined that he alone will be the family breadwinner. And it is, in part, the couple’s sudden announcement of their upcoming marriage to Janet’s lying leprechaun-like guardian, Dr. Lomas (Andrew Shiedls) who delays his announcement to her and the audience (about 20 minutes into the film by my clock, some claim even longer) who she is: the daughter of his esteemed and beloved but generally hated Doctor Jekyll, whose house this was, and which, now that Janet is of age, is now hers. 











 

     Almost immediately, as Brickman observes, George shows himself to be a weak example of masculine independence, as he alters his plans to financially “go-it-alone” by stating, “Well I must admit I have no objection to money. I’ll try to accustom myself to it.” By the next morning he already is wearing what we recognize is supposed to be a striped regatta blazer but appears more like a pajama top, and kissing his rising bride-to-be, responds, “All this and money too.” We begin to see Agar—former husband to American’s sweetheart Shirley Temple and leading man of the late 40s now divorced and becoming known as a lead in grade B films—as a rather clumsy and failed model of virility as he stumbles about his fiancée’s mansion with a seeming answer to all of its weird goings-on and a witty come-back for any odd behavior. Perhaps not even intentionally given Jack Pollexfen’s abysmal screenplay written, at times, in the Ed Wood manner, we do see glimpses provided by the far wiser and experienced Ulmer of camp intentions.

     There is that oddly placed bust of Shakespeare on a pedestal outside Janet’s seemingly black-lacquered door. While George is appropriately bedded in the “blue” room (he is, after all, a boy, while the script is perhaps suggesting that he might also be “blue” as in “gay?” or even unhappy with the entire), behind Janet’s door there is already a girl waiting, a kind of maid-servant, Maggie (Molly McCard) with whom she suddenly feels wonderfully comfortable, asking her help with lacing her bustier, wondering about the girls unexplained horror of returning home under a full moon, and suggesting even that she might stay the night in the mansion. She seems to develop a relationship with the young girl far deeper than what we witness on the screen, a relationship which leads her to talk of the girl with the head housekeeper Mrs. Merchant (Martha Wentworth) and George, who at one point even complains about her fascination about the child.


      Even stranger, the young woman who came to the house with a sense of the future spread before her, after hearing of her birthright fears so strongly that she herself might be transformed into a drug-induced werewolf like Edgar Hyde, that she suddenly determines to break off her plans for marriage.

     One can well explain George’s immediate determination to get her out of the mansion, back to London, and into the wedding chapel. But how to explain Janet’s sudden infatuation about a girl she hardly knows? It seems that her previous life in London would surely have brought her face to face with people as eccentric as these she now encounters. Or we begin to ask ourselves, is it something about the place—as in another LGBTQ fantasy, Poe’s The House of Usher—that has changed her, emanating perhaps from her new sense of empowerment after suddenly finding herself in charge of her very own Manderley?

     Spending his time wandering around the house, George discovers the necessary hidden room opened by lifting the arm of a suit of armor—what is supposed to protect one during battle—to reveal her father’s former laboratory. What we don’t yet know is that it also provides another route out of the mansion. In short her fiancée begins to explore his possible new-found wealth, while Janet turns inward.

      What George, blinded by his seeming rationality, doesn’t observe is that the increasingly nervous and fragile Janet, apparently still troubled by her link to a madman werewolf, is being attended to, a bit too closely, by the doctor who despite his statement of his distaste for drugs is increasingly drugging her with sleeping potions—why we don’t yet know.

     And it is through the increasing tensions between Janet’s growing irrationality and George’s insistent rational explanation for everything she feels and imagines that finally hints of another trope that director Ulmer hinting at: a campy exploration of the reality behind the cultural truism that men are rational beings and women are simply not. Increasingly as things begin to happen that cannot properly be explained, George’s rational explanations, in fact, seem trivial to the stronger and far more fascinating irrational pulls of Janet into the “horror” we have all along expected.

 

    It only takes one night in villa Jekyll for young Maggie to be brutally killed on her way home after Janet has dreamt of actually committing the murder, the ripping apart of the girl’s throat which seems far closer to vampirism than to the standard male consummation of body parts and organs as consumed by a wolf. Even the idea of Jekyll as werewolf is absurd if you’ve read Stevenson.  The man grew hair only in the various film versions, and even then he was not defined as a werewolf but as a rapist and physical abuser of women and others. This film takes the original in a direction much further than we might describe as merely “taking some liberties.”

     Yet in many ways it comes closer to the original. In Stevenson’s own tale, as I’ve discussed previously in my several essays on the fable, Hyde’s behavior seemed much more homosexually motivated. And here the woman has become something usually ascribed to a male—a werewolf—and transformed even that stock monster, with her vampirish bites, quite differently from the later werewolf type.

      The fact that Maggie, who has supposedly been sleeping during the entire episode awakens to find herself splattered with blood, her shoes muddied, even defies George’s rational explanations, although he insists upon them nonetheless.



    Besides we’ve seen it, watched Janet chase down Maggie and “devour” her, even if it was only in her dreams. No matter how he might try to explain it away, it is still clearly a lesbian fantasy. And we begin to perceive that what Ulmer is telling us is that his film should be read as we must

read nearly every homosexual story before and many even after Stonewall, as a heterosexual annexation of a homosexual act. Forget the werewolf act, and later even the explanations of the Dr. Lomas’s involvement and enactment of the crimes. We have entered a campy world similar to Tony Perkins playing out his mother’s love for him in Psycho.

      Janet has apparently gone wild, and for two nights has her way with women who attract her, on the second night devouring a woman who has just refused her boyfriend’s physical expression of love, proving that, if nothing else, even as a werewoman she’s loyal to her own sex. This time she has, like a wondrous Houdini, demanded she be tied down and the door locked. Yet still she is there chasing down her newest victim, as Brickman describes her, an “over-the-top representation of the [monstrous and] predatory lesbian, right down to the unplucked eyebrows, twilight cruising, and aggressive sexual advances.”

        Brickman brilliantly substantiates this figure through the pre-film trailers and promotional banners announcing to its presumably mostly female teenage audience as being precisely a lesbian fantasy:

 

“While the tagline focuses on the hereditary monstrosity—promising “Blood Hungry Spawn” of

Jekyll—other promotional items, including the trailer, flirt with a queer desire closeted within a young woman as the force behind the horrors. The ‘hidden’ danger (or open yet ambiguous secret)

of a lobby card warning of a “Bestial Fiend Hidden in a Woman’s Sensuous Body!” is more clearly the theme of the trailer, which is punctuated with ever more desperate and dangerous questions (with lurid phrases placed in all caps) that fly across the screen: “Is there a RAVAGING BEAST Hidden in Her Body? Is there a STRANGE DESIRE that Never Dies . . . But prowls the earth LUSTING FOR BLOOD?” Obviously, as Hyde was the evil hidden within Dr. Jekyll, one wonders what is this “STRANGE DESIRE” that never dies in his daughter.”


      Finally, by accepting the murder scenes as lesbian camp allows us further to comprehend what might otherwise seem simply as the atrociously bad theatrical attempts by George, who upon discovering the real werewolf is Dr. Lomas, fights him off to save his would-be lover. Seeing it as camp, we can truly appreciate the rest of the movie as a kind of puppet-show in the manner of Godzilla, wherein a punch never lands near its intended victim and a simple shove sends the fighter across an entire room. We can almost enjoy the fight scenes between the supposed young and fit George with the elderly werewolf Lomas, who is so powerful that can be brought down only by the hulking silent representative of town justice, the former mansion handyman Jacob (John Dierkes), who thrusts a wooden stake through Lomas’ heart, presumably ending his life and returning order to Janet and George’s heteronormative universe.

     Janet can now be properly scolded for her previous hysteria and George praised for his abilities to explain the details of the radically loose-ended plot. Everything becomes masculinely rational again. Lomas’ motives were simply financial after all. And Janet has just imagined everything that helped to put her in that absurd swoon.


      Just to be sure that you realize, however, that Ulmer is still kidding us with that crap, he repeats the very same scene with the same language of the first frames of the film, but this time presenting it in far lower ranged, more masculine voice, whose darker and deeper giggles make you wonder whether next time it might not be a man going wild for other men.

      Interestingly enough, except for the highly eccentric French version by Jean Renoir Le Testament du docteur Cordelier 1959), the next major film version of Stevenson’s work was Polish director Walerian Borowczyk’s Docteur Jekyll et les femmes (1981) which despite its title, featured a truly bisexual Hyde who is so absolutely delighted to rape and maim in S&M style every attractive individual who he can get his hands on that there is no need to present the work in the form of camp theatrics. Borowczyk’s is high-art porn film, openly challenging those who cannot embrace its fascination with power, love, and punishment. And the last of such films which I discuss, named Hyde’s Son (1990), features a child that appears he might return as Damian Thorn in The Omen.

      It’s fascinating that these three final works take us closer to Stevenson’s early queer tale than all the others in between.

 

Los Angeles, August 4, 2022

Reprinted from World Cinema Review (August 2022).

Sunday, May 19, 2024

Gay Kim | 질투는 나의 손님 (Jealousy Is My Guest) / 2016

fish cake soup

by Douglas Messerli

 

Gay Kim (screenwriter and director) 질투는 나의 손님 (Jealousy Is My Guest) / 2016

 

Poor Hun, the waiter in the small Korean restaurant in Gay Kim’s short film, Jealousy Is My Guest. We can see, just from the way he looks at Mr. Jang, his boss and the cook, that he has a crush on the man. And then, one slow night, when the restaurant customers seem to have all fallen asleep, Mr. Jang, almost out of the blue, offers to close up early and cook a special meal of fish cake soup for his young employee, Hun feels for the first time in years that he might get the opportunity to tell his boss what he truly feels about him—or perhaps to just enjoy the homage his gentle boss is paying to him.


    No such luck, for out of the night comes Misuk, an unhappy female, insisting that she be let in for one more drink, arriving in tears. Mr. Jang, it appears, is an inveterate sentimentalist, a man who loves all his customers to such a degree that he simply cannot let the drunken Misuk go without serving her up the soup he has begun to prepare for his young employee.

     A favorite of his, he attends to the unhappy woman as she gradually reveals that her husband seems to have left her, while meanwhile demanding that he make the soup spicier and that she should be served up some soju on the side. Mr. Jang obediently obeys her drunken instructions, while Hun grows more and more jealous and bitter for the fact that she has intruded on what he has perceived as a very special moment in his life.

     As he cleans up the rest of the dishes, he accidently cuts his finger and applies a Band-Aid to quell the bleeding, without Jang, attending to Misuk, even bothering to notice.

      Misuk swills down the soup without even properly tasting it, and surely without even a kind word to her would-be savior. A call on her cellphone reveals that her errant boyfriend or husband is waiting for her at home, as she drunkenly rises and trudges off back to where she has declared she might never return.

      Hun exposes his small cut, hoping at least for a little sympathy, and Mr. Jang offers him the customer’s left-over soup. But this time, Hun makes it clear that he will not eat the leftovers of his bosses’ kind deeds, demanding that he make up a new batch of fish cake soup just to his taste.

     Jang seems to know what just what the jealous boy needs, agreeing to start over in their special evening, so rudely interrupted.

     Nothing is openly expressed about a relationship between the two other than the fact that a kind owner/cook offers his open admiration his cute employee, but anyone with even smidgen of gay romanticism should realize that there is truly something sexual boiling up in that fresh fish cake soup.  

      The actors in this modest and understated melodrama are Ahn Dae, Kyum Bae, and Jinho Kwon Yujin.

 

Los Angeles, May 19, 2024

Reprinted from My Queer Cinema blog (May 2024).

 

Ian Galsim | Theban / 2013 [music video]

in the blood

by Douglas Messerli

 

Ian Galsim Theban / 2013 [4 minutes] [music video]

 

Director Galsim begins Sebastian Castro’s November 2013 music video with a brief reminder of the Greek society of male warriors, prefacing his video with two comments: “The sacred band of Thebes was an ancient Greek army composed entirely of men,” adding in the next frame the words, “It was believed that if you fought next to the person you loved, you would fight that much harder to keep them alive.”

      We have clearly moved out of the high school locker room in this mythical recreation of Greek homosexual society, and Castro’s new video loses nearly all sense of humor in the process. Castro’s lyrics immediately establish an all-gay world in which the sexual difference is the central issue:

 

“You’re—different

Un—like the rest.

They—fall for

Women. You could

Care less

I—know why you don’t—get the fuss

Let—me show you a different kind of buzz”

 

    And he does indeed show us, not only through his heavily hyphenated dialogue—which separates words in a manner close to how the world he presents which divorces men from women—but in a series of scenes where the men are clustered together in homoerotic friezes, sometimes appearing to engage in mock battle and at other times simply fraternizing with their friends in semi-sexual recreation.


      The song continues to stress the need for heterosexual suppression:

 

“It’s in your blood. Don’t second guess

That thing they taught you to suppress

Shut up listen. Don’t think give in.

To your every whisper from within.”

 

     The chorus continues in the notion of the all-gay world, a kind of separatism that is enforced by notions of collegial togetherness:

 

“You’re one of us

Bound by love, by love, by lust

Feel it kick in

He sees you the way u see him

Look at his eyes

You are the very reason why

Scream it out loud.

Let everything inside fall out.”

 

    The call to sexual brotherhood becomes a call to war, the two totally interconnected in the Theban cry of the chorus: “On On On On / The Theban sacred bond lives through us / On On On On.”

     Almost as soon as the chorus begins, the images become even more homoerotic, and as the next verse, basically a variation of the first, is sung we begin to observe greater and greater sexual activity.

      Laying out almost nude, Castro sings:

 

“I love you more than a shark loves blood

Can’t quench the thirst. Can’t get enough.

E-ven death can’t take you from me.

You are the color I bleed.”

 


     Again the chorus sings about how they are linked by blood and lust, the leader now presented in an image that is quite powerful.

 


    Before the video is finished, we see our hero kissing and engaging in sex, Castro’s music video becoming something closer to a soft porn film than what one usually thinks of in such YouTube musical presentations.


   One can well comprehend why Castro was seeking out something much more serious than his previous giggling high school sexual escapades, and one respects him for his attempts. But despite the beauty of director Galsim’s images, the music and lyrics just don’t delight one the same as his lighter works such as Bubble and You’re Gay.

 

Los Angeles, May 19, 2024

Reprinted from My Queer Cinema blog (May 2024).

Nolan Bernardino | Bubble / 2013

pop

by Douglas Messerli

 

Nolan Bernardino (director) Bubble / 2013 [4.20 minutes] [music video]

 

US singer and actor Benjamin Brian Castro, known to his YouTube audiences as Sebastian Castro, is best known for his music video Bubble, which made him an overnight internet celebrity with a following mostly in Southeast Asia and particularly in the Philippines and Indonesia.

     At age 17, Castro’s Jehovah’s Witnesses believing parents disowned him for being gay, forcing him to seek out his own way of financing his education Savannah College of Art and Design. On February 14, 2013, Bubble appeared on YouTube, garnering over 3 million views, according to Wikipedia. The video itself served as an international “coming out,” since before the video he had not publicly spoken about his sexuality.

      Castro officially came out on a Philippine podcast, Beki Nights shortly after the release of Bubble, declaring “I know there are lots of people out there that are scared to be themselves.”

    In 2014, he and former ABS-CBN reporter Ryan Chua announced their relationship over social media during a trip Castro made to London where his companion was involved in a Masters program at the City University of London. The couple separated in 2017.

     Bubble begins, as its lyrics, proclaim in the locker room, but alternates throughout with a kind circus-like state on which Castro and dancers also perform.

     The lyrics of the song pretty much define the images, which consist mostly of Castro and other young men dancing in black shorts and at one point showering.


"There's a fine, fine line, in the horny mind

I crossed mine, in the locker room, mmmhhmm

 

Next thing I knew, something just grew

In the line of view of: "You'll never ever guess WHO!"

 

The very best friend I always knew

(Is starin')

At the jockstrap with the bursting bulge

(I'm not wearin')

And maybe that's why, he's walking over, whispering those words

(I can't get Over)"


Chorus:

 

"I like your bubble, even the stubble

Happy trailing down the crack of those two muscles

Tighter the better, and yours has never

Felt the pain, that gives...

(Me so, so, so, so!)

(Me so, so, so, so!)

(Me so, so, so, so...)

...Much pleasure!

 

Pop that pop (POP!), stick your stick into it

Can you bu-bble pop (POP!), grab both cheeks and do it

This is it boy, Christian Grey my boy toy

Pop that Pop (POP), this is how we do it

See pop shows near Los Angeles

Get tickets as low as $14"

………….

 

[a whole chorus of “pops’ follow.]


"(Deep Breath)

What did you do, up my choo-choo

I can't even walk straight as I used to"

 

     His new friend, however, declares he didn’t do much, “just a touch, innocent enough,” and declares that the two of them are still straight.

 

     Castro answers:

 

"Mhmmm m-okay, l'll let it go. I'm still a bro

It didn't mean anything, so who has to know?

 

I am straight; Straight!

I just pulled a muscle lifting weights

It's straight. Man am I straight!

As always I got a hot date"

 

    Castro visits the doctor:

 

"Doc! Its hurts so bad I can't even sit down

I don't want to tell you how it all went down

How do I know you won't tell anyone around

We both know it's a small ass town"


"Breathe boy no need to be cynical

All you need now is my physical

Drop the undies and show me the pencil/pop-sicle

Everything here on out is confidential"


"I like your bubble, even the stubble

Happy trailing down the crack of those two muscles

Tighter the better, and yours has never

Felt the pain, that gives...

(Me so, so, so, so!)

(Me so, so, so, so!)

(Me so, so, so, so...)

...Much pleasure!"

 

     The boy protests, the doctor basically ignoring him:

 

"-No please don't

-Hell if I won't

-Why are you kneeling?

-To give you Uh-Oh feelings

-Why do you and everyone I know want my Santa Claus?

-Because…"


     The obviously is another chorus of “I like your bubble,” end in the words, now slurred out as in sexual ecstasy itself: “Soooooo much pleasure.”

     I have to say this music video is truly sexy.

 

Los Angeles, May 19, 2024

Reprinted from My Queer Cinema blog (May 2024).

Douglas Messerli | Seb Castro: Three Early Music Videos [Introduction]

seb castro: three early music videos

by Douglas Messerli

 

US singer and actor Benjamin Brian Castro, known to his YouTube audiences as Sebastian Castro, is best known for his music video Bubble, which made him an overnight internet celebrity with a following mostly in Southeast Asia and particularly in the Philippines and Indonesia.

     At age 17, Castro’s Jehovah’s Witnesses believing parents disowned him for being gay, forcing him to seek out his own way to finance his education Savannah College of Art and Design.

     On February 14, 2013, Bubble appeared on YouTube, garnering over 3 million views, according to Wikipedia. The video itself served as an international “coming out,” since before the video he had not publicly spoken about his sexuality.


    Castro officially came out on a Philippine podcast, Beki Nights shortly after the release of Bubble, declaring at age 24, “I know there are lots of people out there that are scared to be themselves.”

     In November of 2013, Castro made another homoerotic video titled Theban. This work, as I describe it below, contained perhaps even more sexual content that Bubble, but had lost much of the comic charm of the earlier video.

    However, in 2014 Castro followed it up with another exuberant school-based musical narrative, You’re Gay, which recaptures the naughty glee of Bubble.

    In 2014, he and former ABS-CBN reporter Ryan Chua announced their relationship over social media during a trip Castro made to London where his companion was involved in a Master’s degree program at the City University of London. The couple separated in 2017.

     After his videos Castro turned to performing in movie roles in several films, including Mrs. (2015), Bar Boys (2017), 4 Days (2016), Bakwit Boys (2018), and Urban Legends (2018), works, when appropriate, I review along with his 2019 musical video Feel the Burn in the years in which they were created.

 

Los Angeles, May 19, 2024

Reprinted from My Queer Cinema blog (May 2024).

Index R-Z

Angelo Raaijmakers I, Adonis / 2021 Peeter Rabane Firebird / 2021   Tyler Rabinowitz Catalina / 2022 Tyler Rabinowitz See You Soon / 20...