endless revenge for a perceived slight
by
Douglas Messerli
Paul
Gégauff and Claude Chabrol (screenplay, based on a fictional work by Éric
Ollivier), Claude Chabrol (director) Les godelureaux (Wise Guys)
/ 1961
I
have long been an admirer of the early new wave-like films of Claude Chabrol,
who I believe to be much more talented than the endlessly vaunted François
Truffaut and often even Jean-Luc Godard, the latter of who I very much admire.
Chabrol, moreover, was not at all afraid of including gay figures in a great
number of his films, even, obviously, if sometimes they represent the evil or
disorienting forces, or, as in this case, an almost satanic force, akin to
Kenneth Anger’s Invocation of [the] Demon Brother. They
are, at least, paid attention to and given force in his films, in this case, as
we shall see, for a better result for all the heterosexual individuals
involved.
In Wise Guys it is Arthur (Charles
Belmont) and his group of rowdy boys and girls who represent the new wave
youths, who push their way through the Paris streets on their way to Café de
Flore on Blvd St. Germain only to discover that someone has taken their sacred
parking space in front of the café. The hot roadster parked there belongs to
Ronald (Jean-Claude Brialy), a foppish, quite clearly wealthy gay slightly
older man. With others inside the café, they pick up the car (the film is in
black-and-white, but in my imagination it is red) and quickly move it onto the
sidewalk so that they can park in their usual spot.
These young men are also privileged, both
by their youth and hot temperament and, in Arthur’s case, through living with
his rich uncle (Jean Galland). One might argue that there are later
incarnations of Arthur and his gang in the American wiseacres such as those in
John Landis’ Animal House (1978) and Canadian director Bob Clark’s Porky’s
series of films of the early 1980s. Yet there is none of these work’s
adolescent humor in the French film, and Chabrol’s work, in general, feels much
more sophisticated than the American crawls through drink, violence, and sex,
even if while all of these are very much present in the French film.
The outrage, moreover, of Ronald,
discovering his car has been pointlessly moved, results in his swearing
private, almost Satanic revenge, plotting, along with his clearly queer and
creepy "le jeune homme à tout faire’ (his working companion, played by André
Jocelyn). The odd manservant is often seen carrying a metronome that reminds
his lover-boss of time, something about which Arthur and his friends have no
conception.
Commentator Shawn Grenier has noted on
Letterboxd that the figure of this artist was probably based in Yves Klein, who
recognizing himself in the caricature, attempted to sue the filmmaker.
The next step is an invitation for the
two of them, Arthur and Ambroisine, to join him for a luncheon at his aunt’s
house. There is insists that Ambroisine attempt to flirt with his cousin Henri,
a mathematician-musician who is about to marry his fiancé (Sascha Briquet) in
two long years, when she finishes her education. Meanwhile Henri falls madly in
love with almost every woman he meets, and cannot resist an hour or so with the
lovely Ambroisine. Ronald agrees to decorate and arrange the charity event for
his aunt’s support of orphans.
The interior decorator in him comes into
full play as he completely redoes her rooms, provides delicious canapes and
even ballerinas and servants dressed up in 18th century garb. Once “Le
president” (Jean Tissier) arrives, however, he settles down to business,
presenting a wild modern female dancer, dressed scantily and showing off her
body in the best possible manner (Stéphane Audran), followed by an older
performer from the Folies Bergère, both completely scandalizing the elderly
attendees. Finally, after lecturing them for their hypocrisy he introduces
Satan, once more represented in a flow of stink bombs that sends the entire
audience including his aunt out of the rooms.
So far, he has brought the young boy into
his snare through bad behavior against the elderly, ruling class, but now
Ronald advances, in his most egregious acts, upon Ronald’s own life,
jeopardizing his uncle’s largesse, his support to college, and even his
possibility of having a place in which even to live. While Arthur accompanies
his uncle for a couple of days to the country concerning family property,
Ronald, with Ambroisine’s help arranges a true toga party, in which most of the
celebrants are dressed up in the usual sheets, while he does truly dress up
like a Roman emperor, cape and all. It is clear that he is a kind of Caligula,
in this case demanding of his fellow revelers that they do not bother this time
with sex, but in the pure destruction of the world around them. Slowly they
destroy the furniture, objects, and precious valuables, including windows of
Arthur’s uncle’s estate, dumping women into tubs of milk and, finally, tossing
cream pies in one another’s faces all alternating with a totally polite but
also somewhat course dinner at a provincial restaurant with Arthur and his
uncle, who chows down a great many dishes on the menu with gusto and often a
lack of recognition of even the ingredients; for example, he must ask the
waitress / owner even what is the object lying next to his meat, which appears
to be a grape.
When Arthur returns before his uncle he
discovers the chaos, Ambroisine pouting for her evil doings and Ronald
promising to even pay for the destruction. Yet Arthur can only forgive
Ambrosine for her behavior since he has become so absurdly in love with her.
And even these actions do not keep him
from seeking out Ronald.
Given Ronald’s advice to stop telling her
he loves her, Arthur and Ambroisine temporarily break up, but do come back
together, taking a lovely trip to the Pyrenees. But there they also discuss
whether or not they are truly ready to marry, as they have insisted they are
about to do back in Paris. She still commits to marriage, but when they are
ready to return, she insists that she must go first to visit her daughter, of
whom she has never spoken to Arthur.
When Arthur can no longer explain
Ambroisine’s absence to his friends, he again visits Ronald, who admits to him,
as a “civilized gentleman,” as he assures him, although still lying like the
Devil, but admitting honestly that he no longer knows where she is. But he does
attempt to assure our young love-sick fool that Ambroisine was never the right
woman for him, and in a short while he will some appropriate woman and
everything will have changed.
Indeed, just such a situation eventually
occurs, as we see him with a quite attractive younger girl. Afterwards, he
meets up with Ambroisine on the pier. She has just been brought into port by a
crew of US Navy seamen. She is now married to an American head of a destroyer,
and does even permit a kiss beneath her veiled hat. She quickly tells him of
her situation and leaves with the vessel on which she so suddenly appeared.
Composer Pierre Jansen’s driving opening score begins all over again. The end.
Evidently, Ronald has successfully not
only realized his revenge but, quite amazingly, forced a new direction for his
“little Arthur” to realize that having fun at the expense of others is not what
life is all about. In other words, he has stolen his youth from him. Ronald and
his male companion’s endless metronome has forced Arthur to grow up, an
unimaginable conclusion for the American bad boys who will perhaps never quite
grow up.
If there is something very sad about this
film, it never becomes tragic, and I, having now watched it two days in a row,
would gladly see it all over again. Here we see events that Truffaut’s naughty Antoine
Doinel could not even have imagined, and which are far more radical, in some
respects, than what Godard’s American gangster-based Breathless has to
offer. The new youth in Chabrol’s world survive to become adults who have
learned their lessons. At what cost is for the viewer to decide.
Los
Angeles, August 16, 2026
Reprinted
from My Queer Cinema blog (August 2026).










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