by Douglas Messerli
Terence Davies (screenwriter and director) Death and
Transfiguration / 1983
What this movie offers is simply a testament to his character’s
basically empty life except for moments of evocative beauty and sexual delight.
These are lovely to behold: the young boy dressed as an angel for Christmas
called to the principal’s office to be asked if he was faithful to Christ; a
moment of true pleasure from seeing pictures of male bodies, the pleasure of
simply placing his hands upon his mother’s head. But mostly the images Davies
shows us are similar to those we’ve already encountered, lonely moments of
sorrow and pain.
Since the narrative has nearly faded from this last work, if it even
existed in the previous two films, Davies here relies on two songs to help his
images cohere, the first the G. B. De Sylva, Lew Brown, and Ray Henderson
standard sung by Doris Day, All Depends on You, one of her best
performances recorded, the lyrics of which read:
I can be happy, I can be sad
I can be good or I can be bad
It all depends on you
I can be lonely out in a crowd
I can be humble, I can be proud
It all depends on you
I can save money, or spend it
Go right on living, or end it
You're to blame, Honey
For what I do
I know that I can be beggar
I can be King
I can be almost any old thing
It all depends on you
Indeed, the second major song, “Someone to Watch Over Me” by George
Gershwin, offers an even more poignant subject, given that this man has never
found a lover or lifetime partner:
There's a somebody I'm longing to see
I hope that she turns out to be
Someone to watch over me
I'm a little lamb who's lost in a wood
I know I could always be good
To one who'll watch over me
.............
Won't you tell her please to put on some speed
Follow my lead, oh how I need
Someone to watch over me
Someone to watch over me
Since most of the movie shows his in a
hospital bed being cared for nurses, it is pretty apparent that he will have no watching over him
when he dies, although during his last moments the night nurse, hearing the
death rattle in her patient, sits beside him until he dies.
Much of the film simply alternates with images of memorable and perhaps even
forgettable scenes throughout his life: a young boy peering in on drunken
Christmas celebrants in a bar, a scene of school Christmas pageant, his
later-in-life leafing through a gay physique magazine were he bends his lips to
kiss one of the male figures, a moment of dancing as a child with his mother,
the instant of her death, and his final reaching out for his own younger self
all lost with passage of time.
It
does not appear that the eighty-year old Tucker comes to any significant
realization of how his life might have been different, but only he has
been transfigured as an old man still desirous of the little pleasures he has
managed to eke out of his life. It is what we all realize as we become old,
that we miss all those events of youth which have come to define our lives, and
that there is no way to reach them but through vague memories, tricks of the
mind.
This
is perhaps the saddest film of the three since previously there was always a
faint hope that Tucker might have come to accept the man he already was. But
finally, it is no longer an issue of acceptance. He has lived his life tentatively
and now has only those few moments of pleasure to recall without someone to
depend on or watch over him, unless it be the good nurses who indeed do seem to
take care of him or, since he has always struggled to be a man of faith,
perhaps the promise of Christ whose birth the film celebrates through his
Christmas memories and the decoration of the tree by the nurses within his
ward.
Los Angeles, December 13, 2021
Reprinted from World Cinema Review (December
2021).



No comments:
Post a Comment